Monday, 15 September 2008

The Triumph of the Cross


The Feast of the Exaltation of the Holy Cross


14 September 2008





The Feast of the Triumph of the Holy Cross falls on 14 September.

This feast is called in Greek Ὕψωσις τοῦ Τιμίου Σταυροῦ (literally, "Raising Aloft of the Precious Cross"). In Latin it is called Exaltatio Sanctae Crucis (literally, "Raising Aloft of the Holy Cross". The word "Exaltatio" is anglicized as "Exaltation" or "Triumph".

The cognate feast, that of Inventio Crucis (literally “Finding of the Cross” or sometimes, the “Invention of the Cross”) on 3 May was removed to be joined with that of the Feast of the Exaltation in 1955, once more engineered by the palsied hand of Annibale Bugnini.

The Invention commemorates the finding of the True Cross in Jerusalem in 326 by Saint Helena, the mother of the Roman Emperor Constantine I (venerated in the Eastern Church as Saint Constantine and whose image appears in the left hand corner of this Blog gazing up at the Cross in the sky that presaged his victory at the Battle of Ponte Milvio).

However, the feast day of the Finding of the Holy Cross is still commemorated exactly as was in the past by a significant minority of Traditional Roman Catholic parishes.



Roman Empress St Helena, the founder of the lost True Cross


The Church of the Holy Sepulchre was then built at the site of the discovery, by order of Helena and Constantine. The church was dedicated nine years later, with a portion of the Holy Cross placed inside it. In 614, that portion of the Hoy Cross was carried away from the church by the pagan, fire-worshipping Persians, and remained missing until it was recaptured by the Byzantine Roman Emperor Heraclius in 628.

The Holy Cross was returned to the church the following year after initially having been taken to Constantinople by Emperor Heraclius.

The date used for the feast marks the dedication of the Church of the Holy Sepulchre in 335 when the Holy Cross was brought outside the church on 14 September so that the clergy and faithful could pray before it and venerate it.

In the Western liturgical observance, red vestments are worn at services conducted on this day, and if the day falls on a Sunday, it takes precedence.

In the traditional Roman rite, the Wednesday, Friday and Saturday of the calendar week after the one in which 14 September falls are designated as one of the four sets of Ember days by the Church in the West.

In Byzantine Catholic practice, the Universal Exaltation of the Precious and Life-creating Cross commemorates both the finding of the True Cross in 326 and its recovery from the Persians in 628, and is considered to be one of the Great Feasts of the year.

During the All-Night Vigil on the Eve of the Feast, a cross is placed on the Holy Table (altar) where it reposes during the Vigil. The cross is placed on a tray that has been covered with an Aër (liturgical veil) and decorated with fresh basil leaves and flowers, and a candle burns before it. Elaborate ceremonies take place in veneration of the Holy Cross which were once largely common to both East and West. During the veneration, stichera attributed to the Emperor Leo are chanted by the choir.




In the Gallican usages, beginning about the seventh century, the Feast of the Cross was celebrated on May 3, and, in England, was called "Crouchmas" (for "Cross Mass").

When the Gallican and Roman practices were combined, the September date was used to commemorate the rescue from the Sassanid Persians and the May date was kept as the Finding of the Holy Cross or Invention of the True Cross to commemorate the finding.

For at least one thousand years, the Feast was celebrated with a solemnity only surpassed by Easter and Pentecost. It is – or should be – one of the great feasts of Holy Church.

It is undoubtedly for this reason that our Holy Father - now gloriously reigning - Pope Benedict XIV, chose this day to signal the official release of that most ancient rite of the Church, the beautiful Roman rite, from the bondage which ungrateful and unfaithful men had placed it in.

This day, then, becomes yet greater still thanks to the knowledge and foresight of our great Holy Father.



Adoramus Te Christe, et benedicimus Tibi:
quia per sanctam crucem tuam redemisti mundum








...

Many Protestants are good and decent people but some, sadly, prefer ill-informed bigotry

One of the latter, it seems, is Mr Fred Preuss.

I do not think he is in the same category as the fraudulent televangelist phoney and billionaire Jimmy Swaggart (pictured left) and his ilk.

However, he does seem to be just about as anti-Catholic as these Protestant Fundamentalist money-makers.

He seems to be ideologically-driven - even hard-wired - to hate the Catholic Church. No amount of information, evidence or fact will change his blinkered, ignorant bigotry against the Catholic Church.

So there is little point in pretending that he will take any cognizance of what I write below.

Nevertheless, I write it for the benefit of others, more open-minded, and to demonstrate that the Catholic Church can defend itself from all false charges.

I list his errors below, which were presented to me in a recent correspondence, and I rebut them seriatim.

1. Pope Pius IX did not have to deal with Fascism.

Wrong. Fascism arose from the Fasci movements of the 19th century whose members were the very anti-clericals who had overthrown the Papal States and imprisoned Pope Pius IX.

The word fascio came, in modern Italian political usage, to mean group, union, band or league. It was first used in this sense in the 1870s by groups of revolutionaries and socialists in Sicily to describe themselves. This made them a favourite with nationalists and anti-Catholic revolutionaries. The fasci they formed were scattered over Italy, and it was to one of these groups that Benito Mussolini belonged. They were war-mongers who wanted to force Italy into World War I. For example, on 18 August 1914, Alceste de Ambris, speaking at the Milanese Syndical Union, a labour union grouping, ferociously attacked neutrality and equated joining the war with the French Revolution. The Fascist movement, eventually united in 1915, came from Socialist revolutionary, labour union roots and was bitterly hostile to the Catholic Church.



Fascism and Liberty crows this false motto.
The Fasces -
a Roman symbol stolen by Fascism- a bundle of sticks and an axe originally carried by the Roman lictors to symbolise that what may be weak separately is strong tied together. Fascism began as a Socialist revolutionary, anti-Catholic, labour union movement. It was at first supported by many British and American Protestants but condemned by Pope Pius XI in his encyclical letter entitled Non Abbiamo Bisogno.


They were supported by many Anglo-American Protestants and secularists purely because they had opposed the Catholic Church and their members had been the "Pope's gaolers". That changed in 1929 when Mussolini signed a concordat with the Vatican to save his own political skin.

2. The "Communist Manifesto" had been published, but I don't think that any serious political forces were communist in the lifetime of Pius IX.

Wrong. Fred has plainly never heard of the Paris Commune, the Communards of 1870, nor the numerous other groups who took their inspiration from Marx and other 19th century Communists.

3. If your church has contributed so much to literacy, why was Puritan Massachusetts literate earlier than Catholic Spain, Portugal or Italy?

Wrong. Fred now descends into pure farce at this point. Anyone who believes this nonsense really does have a serious problem. Firstly, upon what objective evidence or statistics does he base his case? Certainly none are provided!

In reality, the history of the Catholic Church has seen one of the greatest contributions to education ever made by a single body. It is simply a commonplace fact of history that whole religious orders and communities of the Catholic Church, since the very beginning of Christianity, have been committed to educating the poor and not only in matters of Faith and culture but also for a trade or profession. Conversely, it is another simple fact of history that Protestantism destroyed these free education services for the poor and replaced them with schools for the new, rich, money-grabbing and selfish elite.

Fred, go and read A History of the Protestant Reformation in England and Ireland to see what damage was wrought by Protestants and Protestantism. It crushed the poor in all areas of life. And by the way - the book was written by William Cobbett who was a Protestant himself!

Read it - if you dare to have your prejudices demolished.

As for Massachusetts, so steeped in ignorance and superstition was that colony that it gave the world the Salem witch trials and, in 1625, the first legalization of the slave trade in all of the Americas. Puritan clergyman, Cotton Mather, even referred to the black races as "Adam's degenerate seed" saying that slavery was their just due, accordingly!



Puritan "literacy": the Salem witch Trials.
The appallingly superstitious Salem witch trials which took place between February 1692 and May 1693 in Puritan Massachusetts were a farcical and utterly bigoted set of proceedings with the most tragic consequences. Here a woman is publicly and shamefully stripped to demonstrate the supposed "mark of the Devil" on her body whilst two alleged victims and witnesses dishonestly writhe in false and perjured toils upon the floor. This was what passed for "literacy", religion and law in the bigoted, fanatical Puritan colony.



Puritan "justice": an innocent woman shamefully hanged.
Ann Bellingham Hibbens was shamefully executed as a supposed witch by fanatical, Puritan Massachusetts, despite her brother having been one-time Governor of the colony. Over 150 people were arrested and imprisoned during the Salem witch craze. The two courts convicted twenty-nine people of the capital felony of witchcraft. Nineteen of the accused, fourteen women and five men, were hanged.




Puritan "tolerance": a man pressed to death by stones for refusing to plead.
Giles Corey was pressed to death under heavy stones for refusing to plead to charges he considered ridiculous and so as to avoid his family losing their farm to the state. So much for Protestant tolerance, liberty of conscience and private judgement!



How much literacy was there among the poor, the Negroes and the Indians living in Massachusetts compared with those in Catholic states? Even today the poor of once Protestant nations like the USA are often notoriously badly educated and semi-literate. Even today, many supposedly "literate" American citizens are often woefully ill-educated, ignorant and even semi-literate.

Catholic Jesuits, on the other hand, had taught Indians living in the Paraguayan forests not only to read but to make and play orchestral instruments, to play and sing great choral works, and even to compose themselves works of music, literature, poetry and art. Their musical instruments were so well made that they commanded higher prices in Europe than violins made by Stradivarius and Amati. Yet, a generation or two before, these Indians had been semi-naked tree-dwellers living a brutalised existence worshipping pagan gods and practising human sacrifice and cannibalism.




The Jesuit Reductions in Paraguay


This clip from the film The Mission of a Jesuit Superior, played by Jeremy Irons, follows his climbing a huge, steep, rushing cataract to re-start their mission to the human-sacrificing Indians in the certain knowledge that he may be crucified and send over the cataract, as his Jesuit brother was, is entirely based upon the truth.

Indeed, the film, if anything, under-states the monumental and astonishing achievement of the Jesuits in teaching the Indians to build a truly free and Christian civilisation. The Jesuits were later treacherously betrayed at the hands of greedy, grubby, venal, anti-Catholic Freemasons like the Marquis de Pombal, then Prime Minister of Portugal and a hater of both the Pope and the Jesuits.

He and his like even forced the Pope to dissolve the whole Jesuit Order in 1773. It is doubtful that the world has ever seen a more heroic company of Christian men than the early Jesuits.


One of the many churches built, astonishingly, in the middle of the jungle, by the native Guarani Indians, who had been taught by Jesuits in the Reductions. They were destroyed by God-hating secularists.


What Protestant mission has produced anything like such magnificent results?

In the USA today, fully 58% of the population, after leaving school, never again read a book. Fred thinks this is "literacy", apparently.

The ignorance of some Americans has become a by-word in the rest of the world. One regularly sees some dumb-bunnies advertising their ignorance in the public media, some being so astonishingly badly educated as not even to know where the continent of Europe is.

Is this mass literacy? Or the kind of ignorance that even exceeds that of famed Yankee icon, doughnut-chomping Homer Simpson?

But who cares about the facts, eh?

4. Here in the US, we have immigrants from Portugal and Latin America who have trouble writing and reading their own native languages. There were schools, true, but they were for a small minority. Mass literacy was not a achieved until recently in these Catholic countries.

Wrong. There are far more immigrants to the US who can read and write better than many a bigoted, red-neck, trailer park dummy. These immigrants can speak not only their own language but also English and other languages. Mass literacy has still not been achieved in America, let alone mass education. A surprising number of Yanks do not read much more besides newspapers and comic books. They are, all too often, deeply ignorant even of their own country, let alone other countries. Fred, for example, demonstrates his own deep ignorance of Latin American history.


An increasingly common view of "Protestant" America


As we have demonstrated in this Blog on numerous occasions, ever since the infamous Monroe doctrine, US governments have been intent upon turning Latin America into a US economic colony, crushing its people under successive anti-Catholic tyrannies funded and supported by the US government and delivering them into deep poverty and servitude chiefly for the benefit of Yankee Capitalist exploiters. This system of tyranny and corruption Fred thinks is an example of Catholic government.

Well, folks, it's a point of view - just not a very literate one.

5. Indulgences are given for periods of time, people get out of Purgatory. If you pray for them after they've gone out of Purgatory, it's a waste of time. How does prayer for those who don't need it do anything useful? Again, it's like giving medicine to healthy people.

Wrong. Indulgences are no longer given for periods of time and, in any case, they never represented "periods of time" in the next life since there is no time in the next life. They represented reductions in the stipulated periods of time given by Church courts for doing penance for sins and offences. In that respect they were no different from modern courts who give time off for good behaviour. Indeed, that is precisely where courts got the idea from, Fred, which you might have known if only you were better informed. Penance given by such courts for malefactors and offenders is precisely the origin of the word "Penitentiary" which is now part of the US judicial and penal system.


Penance simply means making up for your sins and offences to others and to God by sincere sorrow and by trying to repair the harm done. There is no magic about it - every system of justice and fair play requires it.


No prayer or penance made in the right spirit is ever wasted. Prayer is not material like a bank full of money. Prayer that is directed for the benefit of a person already in heaven is made use of by that same soul, and accepted by God, for the benefit of other souls who need it. A soul in heaven lives in perfect charity and so will always strive to do good for others, especially by prayer. This is what the Catholic Church means by the Communion of Saints. Prayer is a spiritual lifting of the heart and mind to God and the saints and so is beyond time, matter and the purely material. To think of it as a bank of money or a chest of medicine is to miss the point utterly - which, true to form, Fred, is exactly what you do.

Go to the bottom of the class, again, Fred!

6. An anti-aristocratic ideology didn't stop duelling immediately in the USA, but officials in France, people with education and position, were still challenging each other to duels at the conference ending World War I; Americans visiting the conference found this bizarre.

Wrong. Whatever ideology has ruled in the USA has not, even today, stopped duelling. Fights over personal honour are fought in the streets of America more frequently now than ever. Some Yanks can be notoriously touchy over their supposed "honour" and are all too willing to fight over it. The fact that such fights are often done by those who think that some other person has slighted them (or, as they often put it, "dissed" them) proves this beyond a peradventure. As I have already pointed out to you, the Catholic Church has always , and still does, condemn this and any other sort of duelling whether in America or anywhere else. That is simply a matter of very clear record - a long stream of statements from the Holy See roundly condemns any form of duelling or honour-fighting, particularly so if any lethal force is likely to be used.


Gunfight at the OK Corral.
Anyone who thinks that Puritan America or anti-aristocratic and democratic America got rid of duelling is plainly living in cloud-cuckoo-land. Duelling flourished in America like almost nowhere else and was a national scandal.


Americans visiting the Versailles conference after WWI were in no position to condemn France for its duellers - if indeed there really were any - since the practice was still a common feature of life in America, whether in the Wild West or in the seedy streets of her cities. In France, on the other hand, it was illegal. That did not, it must be said, stop atheists, like George Clemenceau, from duelling (for which he was prosecuted and imprisoned for 2 weeks).

However, the real problem Fred has is simply that he cannot comprehend the historical fact that France, save for a brief period under King Charles X in the 1830s, has not been a Catholic country for some 200 years.

Frenchmen still duelling in 1918 - if indeed there were any - would not have had the slightest regard for the teachings of the Roman Catholic Church and would be much more likely to have been Protestant-born atheists like Georges Clemenceau or secularists like the majority of men in public office at that time.

Ridiculously Fred overlooks the fact that the very French politicians who settled the Versailles treaty had, for a large part, been those who had passed the laws at the turn of the century which had suppressed all the Catholic contemplative religious orders in France and exiled their members at the point of a gun.

Not very Catholic, then, hey Freddy?

7. People can certainly think of mid-18th century Spain, Portugal and Italy as Catholic. Compare literacy rates in those places with literacy rates in Protestant England, Scotland, New England and Holland and see what the differences were.

Wrong. Yes, let's do that! The Catholic countries win hands down. And that is even given the fact that during the mid-18th century the governments and Prime Ministers of Spain, France, Portugal, the Empire and much of Italy were anti-clerical, anti-papal secularists and/or Freemasons just as the future leaders of the United States were. Moreover, Europe was locked in a series of wars. Nevertheless, religious orders like the Jesuits were able to build an highly successful system of Catholic education for rich and poor alike.

Go and read Cobbett and your whole world outlook will be radically challenged. That's if you dare...

8. As soon as transportation became cheap enough, people started leaving these Catholic places for wealthier Protestant ones by the tens of thousands. A nation that can't feed what it breeds is a failure; a faith that condemns them to overpopulation and ignorance is contemptible.

Wrong.
The era of mass emigration was in the 19th century when political revolution was rife across Europe. This was caused almost exclusively by anti-Catholic terrorists and revolutionaries - often supported by Protestant money from America and Britain. Not surprisingly many wished to escape it. Poverty was the result of anti-Catholic wars and revolutions fomented and run by anti-Catholics, revolutionaries and Protestants often with foreign money - in short, the very gangsters you would have us salute and approve.

One of the best-known examples of emigration was from places like Ireland where Roman Catholics were brutally and grotesquely persecuted by Protestant bullies and thugs and a Protestant government. Roman Catholics became poor in Ireland by virtue of a deliberate policy of persecution and starvation. A similar policy was followed in other parts of Europe thereby also impoverishing the Catholic poor. This was a policy invariably supported by the Protestant American governments you tell us were so great. These mercilessly corrupt policies were not put in place by Catholic governments but by anti-Catholic governments made up of Protestants, Liberal revolutionaries and Pope-haters.

In short, Freddy, the people you want us to be like.

You are, however, right in your last sentences. A nation and faith that cannot feed their people, and condemns them to over-population and ignorance - or indeed to any other vices - is contemptible and a failure. But since those nations and that faith were anti-Catholic, not least the Protestant and secularist nations and faiths, what, then, you are clearly saying is that Protestant and anti-Catholic nations and the Protestant faith and anti-Catholicism are contemptible and a failure.

Own goal, perhaps, Fred?

The dire poverty, ignorance, superstition and misery created by the greed, stupidity and bigotry permitted by Protestant England, for example, has been well-documented by Protestant author, Charles Dickens. Truly and rightly did G K Chesterton call the Protestant Reformation the "Revolt of the Rich" for so it was - and at the expense of the poor, the dispossessed and the marginalised.


The dire and grinding poverty which is the legacy of the Protestant Reformation is one of the blackest marks upon humanity in all of history. It was a foul disgrace and every Protestant should hang his head in shame at the memory of it.


What a blight upon mankind has been the Protestant Revolt! A diabolical rebellion against God and neighbour by the greedy, the selfish and the cruel.

It allowed the return of slavery and slave-trading (long after the Catholic Church had finally persuaded men to end them), the oppression of the poor, peculation, corruption and swindling on a grand scale and a freedom for cruel and evil men to flourish. One is reminded of some of the odiously evil characters depicted by Charles Dickens in his novels - they were based upon real-life models in a supposedly "tolerant" and "literate" Protestant society.

Wackford Squeers and Mrs Sliderskew conspire, unaware that they are observed.
The odious Wackford Squeers of Dotheboys (i.e. Do-the-boys) Hall and his even more odious wife terrorise their pupils and administer brimstone to them, all for filthy lucre, in Dickens' novel Nicholas Nickleby. Even worse is Nicholas' uncle, Ralph, who initially sends poor Nicholas to Dotheboys to get him out of the way and is revealed as a monster of iniquity. Such evil men all too often flourished in Protestant countries.



As I said in my post to you: it is really the views you ask us to champion that are a failure and are contemptible. They are predicated upon prejudice, bigotry, superstition, ignorance, and contempt for the truth, for decency and for ordinary humanity.

I hope with time, reading and reflection, you may perhaps revisit them.

....

Monday, 8 September 2008

Mourning: to comfort the bereaved and to pray for the dead

Juan Bautista Martinez del Mazo. 1666. Empress Doña Margarita de Austria in Mourning Dress.


This portrait of Margaret of Spain, the Holy Roman Empress, in mourning black in 1666, recalls to us that mourning was a solemn duty in times past as a way of reminding Christians to pray for the recently dead.

Praying for the dead is, for those who have forgotten it, a grave duty for all Catholic Christians and one of the Spiritual Works of Mercy.

The purpose is to deliver one's loved ones out of the painful, suffering process of purgation that all but the most perfect must endure after death before they are sufficiently pure and holy to be ushered into the presence of Almighty God who is all love. No taint of self-love must remain to those who come before God.

Consider an analogy: when one awakes, or has been in a dark place, it takes a little while for the eyes to adjust to the light which is painful to behold until the adjustment is made. So with us sinners who are being prepared to enjoy the supreme joy of the presence of God - we have to adjust to the brilliance of His perfect light before we can see Him clearly.

Now this process can, by reason of the Communion of all the Faithful with the Saints in heaven, be hastened by the prayers of the Faithful here below where we are still ourselves suffering and gaining grace for ourselves and for others. Once we are in Purgatory we are being purged and can no longer merit grace for others. So we must do so here below whilst we have the time.

Now this duty is easily forgotten in a busy world and so we wear mourning to remind us to pray regularly throughout the day and night for our dead.

We do this by wearing black (called Grand Deuil by the French) - save for some Catholic Queens who wear Deuil Blanc, that is, white. Queen Fabiola did so at the Funeral of her late husband, King Baudouin of Belgium.

The length of mourning depended on your relationship to the deceased. The different periods of mourning dictated by society were expected to reflect your natural period of grief.


"It is a holy and wholesome thing to pray for the dead that they may be loosed from their sins."
[2 Macab. 12:46]


Friends, acquaintances, servants and employees wore mourning to a greater or lesser degree depending on the length of their connection to the deceased.

No lady or gentleman in mourning was supposed to attend balls. The wearing of a black arm band was appropriate for military men (or others compelled to wear uniform in the course of their duties) but otherwise wearing only a black arm band instead of proper mourning was a degradation to be avoided.

Mourning customs were usually these (with exceptions from country to country):

  • for a widow, 2 to 2 and a half years and a widow did not enter society for a year (although she could re-marry after 1 year and 1 day if financially necessary);
  • for a widower, 2 years;
  • for a parent, 2 years;
  • for children (if above ten years old), 2 years;
  • for children below that age, 3 to 6 months;
  • for an infant, 6 weeks and upward;
  • for siblings, 6 to 8 months;
  • for grandparents, 6 months;
  • for uncles and aunts, 3 to 6 months;
  • for cousins, great aunts and uncles, or aunts and uncles related by marriage, from 6 weeks to 3 months;
  • for more distant relatives or friends, from 3 weeks upward.

Full or deep mourning, a period of a year and one day, was represented with dull black clothing without ornament. The most recognizable portion of this stage was the weeping veil of black crepe. If a women had no means of income and small children to support, marriage was allowed after this period. She would return to black mourning on the day after marrying again.

Second mourning, a period of 9 months, allowed for minor ornamentation by implementing fabric trim and mourning jewellery. The main dress was still made from a lustreless cloth. The veil was lifted and worn back over the head. Some widows, through age or piety, frequently remained in this mourning for the rest of their lives.

Half mourning lasted from 3 to 6 months and was represented by more elaborate fabrics used as trim. Gradually easing back into colour was expected when coming out of half mourning.

The standard mourning time for a widower was 2 years but it was up to his discretion if he wished to re-marry. Typically young unmarried men stayed in mourning for as long as the women in the household did.

Mourning for parents ranked next to that of widows; children mourning for their parents or parents for children being identical. This usually meant 1 year in deep or full mourning, 6 months in crepe, 3 in second, and 3 in half mourning. Second mourning, without full mourning, was suitable for parents-in-law. After 1 month in black, lilac should follow.

Young children were never kept more than 1 year in mourning. No female under the age of 17 was to wear creped full mourning.

The ancient Order of Widows, like the ancient Order of Virgins, dates from Apostolic and Scriptural times and is the real origin of widows wearing mourning black or similar dark colour for the rest of their lives.


"I know that he shall rise again, in the resurrection at the last day"
[John 11:24]



It is a pious and commendable religious practice and is done for the same reason that priests and religious wear black. It is a sign of witness and of mortification in this life in preparation for the heavenly banquet that is to come.

Only ignorant revilers, scoffers and the grossly impious sneer at mourning. It is now recognised as one of the great ailments of our modern society that no time is allowed the bereaved to grieve and mourn their loss. The result can be the most terrible psychological suffering, distress and disease.

Women who have had abortions are particularly prone to such psychological illness which is sometimes called "post-abortion syndrome". Once they recognise the wrongness of abortion, they should be encouraged to enter into mourning even if discreetly avoiding mention of the potential scandal of the abortion by simply referring to the death of a child or relative. This will help them to grieve and mourn the loss of their infant and help them overcome the spiritual and psychological suffering they are under-going, which can often be grave and debilitating.

Friends, relatives and clergy can assist them by encouraging them not to be afraid to grieve and mourn.

When we mourn we should remember that our Lord Himself mourned and grieved at the loss of His friend, Lazarus, who, as a foretaste of the Resurrection, He caused to rise from the dead.

So, too, we must pray for the dead so that they, also, will be resurrected into the glorious light of heaven.


Carl Heinrich Bloch. The Raising of Lazarus.


Requiem aeternam dona eis Domine et lux perpetua luceat eis.
Requiescant in pace.

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.
May they rest in peace.


+

Saturday, 6 September 2008

Lumsden of Cushnie - Funeral Notice


Of your charity

pray for the soul

of

David Gordon Allen d’Aldecamb

Lumsden of Cushnie

long-time hereditary

Baron of Cushnie-Lumsden

in the ancient Scottish Feudal Baronage


of Hamilton House, West Loan, Prestonpans,


Garioch Pursuivant of Arms to Margaret, Countess of Mar (Chief of the Name and Arms of Mar, and titular Duchess of Mar in the Jacobite peerage),

Knight of Honour and Devotion of the Sovereign Military Hospitaller Order of Malta,

Knight of Justice of the Sacred Military Constantinian Order of St George,

Knight of the Order of Saints Maurice and Lazarus,

born in Quetta, Baluchistan, in the Empire of India, on 25 May 1933

and

who sadly died suddenly at Glenfinnan, Loch Shiel, Scotland on 28 August 2008

and whose

Funeral Requiem Mass

and Exequies in the old Roman rite

will take place

at

2.30pm

on

Wednesday 10th September 2008

at the

Roman Catholic Cathedral

of St Mary the Virgin

Edinburgh, Scotland

and whose committal and burial will take place

at

the family plot at Cluny Churchyard, Cluny, Inverurie, Aberdeenshire

on

Thursday, 11th September 2008.

+


Iustorum autem animae in manu Dei sunt et non tanget illos tormentum mortis visi sunt in oculis insipientium mori et aestimata est adflictio exitus illorum et quod a nobis est iter exterminii illi autem sunt in pace
.
“The souls of the just are in the hand of God…in the sight of the unwise they seemed to die and their departure was taken for misery and their going away from us was seen as utter destruction but, in truth, they are at peace”
Wisdom iii.1-3

Domine dilexi decorum domus tuae et locum habitationis gloriae tuae.

“O Lord, I have loved the beauty of Thy house and the place wherein Thy glory dwelleth”

Ps. xxv.8


Quid retribuam Domino pro omnibus quae retribuit mihi calicem salutaris accipiam et nomen Domini invocabo.

What shall I render unto the Lord for all the things that He hath rendered unto me? I will take the chalice of salvation, and I will call upon the Name of the Lord”

Ps. cxv.12,13


Beati mortui qui in Domino moriuntur

"Blessed are the Dead who die in the Lord"

Apoc 14:13


The Lumsden Clan history

The lands of Lumsden are first mentioned in a charter dated 1098 of Edgar, King of Scots and son of Malcolm Canmore. Gillem and Cren de Lumsden are the earliest recorded owners of the lands.

The manor of Lummesdene is first mentioned in 1098, when Edgar, King of Scots, son of St.Margaret and Malcolm III Canmore, refounded Coldingham Priory, endowing it with the villages of Coldingham, Lummesdene, Auldecambus, Renton and Swinewood in the County of Berwick.

This name derives from the old manor of Lumsden in the parish of Coldingham, Berwickshire. the earliest recording of the name appears some time between 1166 and 1182 when brothers Gillem (William) and Cren de Lumsden witnessed a charter by Earl Waldeve of Dunbar to the Priory of Coldingham.

The first recorded possessors of the lands, divided into Easter and Wester Lumsden, were Gillem and Cren de Lummisden who, between 1166 and 1182, attested a charter granted to the priory of Coldingham by Waldeve, Earl of Dunbar.

Gillem and Cren de Lummisden were the first holders of the lands of Lumsdene on historical records. One Gilbert de Lumisden is recorded in the charters from the years 1249 to 1262 showing that the Lumisdens must have been well established in Scotland at that time.

Gilbert de Lumisden appears as witness to charters 1249-1262.

The name of the proven common ancestor of the Lumsdens comes into history through an event which occurred in 1286 and which led to the wars of Scottish Independence.

In 1296 Adam Lumsden of that Ilk and Roger de Lumsden were among those who did forced homage to Edward I of England, their names appearing on the Ragman Rolls.

Adam was the first recognized chief of the Clan and from him decended Gilbert. Around 1328 Gilbert de Lumsden married the heiress of Blanerne, he later adoped her crest of a white-taled eagle devouring a salmon. This crest is still used by the Fife branch of the family.

Alexander III was killed by a fall from his horse, leaving as heiress his baby granddaughter Margaret, Maid of Norway who was betrothed to Prince Edward of England (later King Edward II). She died on the voyage to Scotland.

The Scots Barons, unable to agree on the succession, asked Edward I, King of England to mediate and choose one of three claimants to the throne of Scotland. Edward chose John Balliol to be his puppet King.

When the Scottish nobles urged him into showing some independence his reign was ended and Edward invaded Scotland in 1292, subdued all opposition, removed the national archive, the Crown and the supposed Stone of Destiny to England.

The heads of noble landowning families were forced to sign an acknowledgement of Edward as their King. Adam de Lumisden of that Ilk did forced homage in 1296 and, as did his son Roger de Lummesdene, signed the Ragman Roll.

From this Adam, the first recognised chief of the Name and Arms of Lumsden, descended Gilbert who married the heiress of Blanerne (charter of 15 June 1329) adopting her Crest of a blanc erne, or White tailed eagle, preying on a salmon.

Around 1328 Gilbert de Lumsden married the heiress of Blanerne of that Ilk and in 1329 received a charter from the Earl of Angus for the Blanerne lands. By the mid 14th Century offshoots of the family had charters to lands in Conlan in Fife and Medlar and Cushnie in Aberdeenshire.

From Gilbert's elder son, Gilbert, descend the families of Lumsden or Lumsdaine of Blanerne in Berwickshire and Airdrie, Innergellie, Rennyhill, Mountquhanie, Stravithie, and Lathallan in Fife. His younger son, Thomas, had a charter in 1353 of the lands of Drum and Conland in Fife and East and West Medlar (Cushnie) in Aberdeenshire. From him descend the Northern Lumsdens of Conland, Cushnie, Tillycairn, Clova and Auchindoir, Belhelvie, Pitcaple, Balmedie, Banchory and other estates and baronies in Aberdeenshire, Banffshire and Kincardineshire.

The Lumsdens have a complicated system of branches that became established as they grew and spread to new territories. Gilbert's son, another Gilbert, was the progenitor of the Lumsdens of Blanerne, Airdrie, Innergellie, Stravithie, Lathallan and Rennyhill.

Gilbert's brother, Thomas, was the progenitor of the Lumsdens of Cushnie-Lumsden, Tillycairn, Clova as well as Auchindoir.

The Lumsdens have been noted in Scottish society in various capacities, their influence spreading beyond their native land. Sir James Lumsden chose to fight for the King of Sweden during the Thirty Year's War. His brother, William came out on the royalist side during the civil war after 1644.

Three Lumsden brothers fought for the Swedish King, Gustavus Adolphus in the mid 1600s. A unit in his service was named Lumsden's Musketeers.

One of the brothers, James Lumsden of Innergellie returned from his duties for the Swedish King to support the Covenanters; he fought at Marston Moor in 1644, where Charles I was defeated and captured, and at the Battle of Dunbar in 1650 where he served under David Leslie.

His brother Robert of Mountquhanie defended Dundee against General Monck and was killed on its surrender.

Sir Andrew Lumsden, was primate of Scotland in 1713, serving in the Episcopal Church.

The Lumsdens were also noted for their work abroad. Sir Harry Burnett Lumsden of Belhelvie was a Knight of the Order of the Star of India although he is probably better remembered for being the first to adopt khaki coloured uniforms in the north west of India, a colour later to be widely used in the army.

The village called Lumsden in Aberdeenshire was named so by Harry Leith of Lumsden of Achindoir in 1825.

The Lumsdens have also given their name to the village of Lumsden in Aberdeenshire, and townships and villages in Canada, New Zealand and Jamaica. Apart from the New World and the old territories of the British Empire, Lumsdens are also found in South America and Sweden.

Contrary to what some publications on Clans and Septs state, the Lumsdens are independent with their own Chief and Tartan. The only Sept of Lumsden is that of Cushnie.

Blanerne or Lumsden Castle, Duns, was acquired in the 14th Century. Cushnie, Alford, Pitcaple Castle Inverurie and Tillycairn Castle, Cluny are also owned by the family.


Blessed are the Dead who die in the Lord...


Of your charity

pray for the soul of
David Gordon Allen D'Aldecamb
Lumsden of Cushnie
loyal Jacobite and faithful Catholic




Beati mortui qui in Domino moriuntur

Blessed are the dead who die in the Lord...




From the Canova monument for the Royal Stuarts in St Peter's Basilica where white roses are laid each year on White Rose Day, 10th June, the birthday of King James III and VIII of England, Scotland, Ireland and France.





The Flowers of the Forest

I've heard the lilting, at the yowe-milking,
Lassies a-lilting before dawn o' day;
But now they are moaning on ilka green loaning;
"The Flo'oers of the Forest are a' wede awa'".

Dool and wae for the order, sent oor lads tae the Border!
The Whigs for ance, by guile wan the day,
The Flo'oers o' the Forest, that fought aye the foremost,
The pride o' oor land lie cauld in the clay.

I've heard the lilting, at the yowe-milking,
Lassies a-lilting before dawn o' day;
But now they are moaning on ilka green loaning;
"The Flo'oers of the Forest are a' wede awa'".

[Scottish trad.]






...

Lumsden of Cushnie passes on to the Land o' the Leal. RIP.

The news of the sad and sudden death of good friend David Lumsden of Cushnie, longtime Baron of Cushnie-Lumsden in the ancient Feudal Baronage of Scotland which pre-dates the later (and modern) form of peerage, sees the loss of one of the most loyal defenders of the Jacobite heritage and of Scottish Catholic tradition.

Fittingly the Laird of Cushnie died shortly after presiding over the annual meeting of the 1745 Association at Glenfinnan, where the Royal Standard of Prince Charles Edward was first raised in 1745.

The Sunday before he had attended Mass in the traditional Roman rite at St. Andrew’s Church, Ravelston in Edinburgh which had, in recent times, become one of his preferred places of worship.

David Gordon Allen d’Aldecamb Lumsden of Cushnie, sometime Baron of Cushnie-Lumsden, was born on 25 May in 1933 in Quetta, Baluchistan in, as he often put it, the "Empire of India". He was the son of Henry Gordon Strange Lumsden, a Major in the Royal Scots, of Nocton Hall, Lincolnshire and Sydney Mary, only child of Brigadier-General Charles Allen Elliot.

He was educated at Allhallows, Devon, Bedford School, and at Jesus College, Cambridge. He held a commission in the London Scottish TA before developing an executive career with British American Tobacco for 23 years from 1959, and was a member of Lloyd's from 1985 until his retirement in 2001. He worked in Africa, India and the Far East, as well as eastern Europe. Upon leaving BAT he moved into castle restoration.

He was a Knight of Honour and Devotion of the Sovereign Military and Hospitaller Order of St John of Jerusalem, Rhodes and Malta (the oldest military-religious order of the Roman Catholic Church), a Knight of Justice of the Sacred Military Constantinian Order (the other international Roman Catholic military order), a Knight of the Order of Saint Maurice and St Lazarus and Bailie of the Bailiwick of Scotland of the Order of St Lazarus, as well as being a Freeman of the City of London.

His motto, Dei Donum Sum Quod Sum (by the grace of God, I am what I am) reflected his strong Christian and Catholic commitment.

He was also a Patron of the Aboyne Highland Games.


The Laird of Cushnie (4th from the left) at the Aboyne Games


David was, moreover, a keen heraldist and served as Garioch Pursuivant-of-Arms to the Chief of the Name and Arms of Mar, Margaret Alison of Mar, 31st Countess of Mar and Lady Garioch (and Titular 11th Duchess of Mar in the Jacobite Peerage in which Peerage she is numbered as 32nd Countess of Mar, as the attainder of 1716-1824 is not recognised by Jacobites). The Earldom of Mar is the oldest peerage title in the United Kingdom. Garioch is one of the four surviving private officers of arms in Scotland recognised by the Court of the Lord Lyon King of Arms.

David co-founded the Castles of Scotland Preservation Trust and the Scottish Historic Organs Trust and was President of the Scottish Military History Society. In addition he was a Fellow of the Society of Antiquaries of Scotland. He was on the council of the Admiral the Viscount Keppel Association and was one of the patrons of the Russian Summer Ball in London. He was Convenor of the Monarchist League of Scotland and was on the council of the Royal Stuart Society.

In the realm of sport, he was a keen shot, played polo in his youth and had rowed at Cambridge, in addition to his interest in sailing and riding.

Given his interests in heraldry, castle restoration, monarchy and Jacobitism, he might have preferred to live in the past, avoiding the present but he went about his business with a vigour that easily dispelled any notion of retirement despite his 75 years.

His tall, trim figure figure recalled an active life and youth and a clan chief once observed of him "David has a distinctive aquiline nose, and on the walls [of his house] were portraits of all his ancestors, mainly eminent soldiers dating back to the Napoleonic war. That nasal feature had endured for more than 150 years in the male line".

David personally restored two family properties – Cushnie House (built in 1688 by Alexander Lumsden) and Tillycairn Castle (built in 1540 by Mathew Lumsden), thereafter restoring both Leithen Lodge at Innerleithen, an arts-and-crafts shooting lodge of 1887, and Liberton Tower, in Edinburgh.

He was a co-founder with Harry Borthwick (23rd Lord Borthwick), Nigel Tranter and Hugh Ross of the Castles of Scotland Preservation Trust.

His bete noire (or perhaps "bete blanche") was the hideous, modern penchant for wearing white socks with the kilt. "Any colour but white" was David's constant refrain and he would present offenders with a card bearing that same advice.


The Laird of Cushnie


A loyal and profound monarchist and Jacobite, David was a contributor to the The Muster Rolls of the 45 (listing all those who served with Prince Charles Edward during the '45 Jacobite campaign to restore the rightful Stuart dynasty to its lawful place upon the British throne), and served as a council member of the Royal Stuart Society.

In 2007, he played a prominent role in commemorating the bicentenary of the death of HRH Prince Henry Benedict Stuart, the Cardinal Duke of York, last member of the Royal House of Stuart, at the Royal Hospital Chelsea, along with Viscount Maitland (hereditary bearer of the National Flag of Scotland) and General Lord Walker (governor of the Royal Hospital). He also participated in the Requiem arranged by the Sovereign Military Order of St John of Jerusalem, Rhodes and Malta at their Church of St John in the Hospital of St John and St Elizabeth in St John's Wood.

Keenly interested in music, he was co-founder of the Scottish Historic Organs Trust in 1991.

His ancestor, Robert Lumsden, 1st Laird of Cushnie, was granted a charter of the lands by King James IV in 1509. David was kinsman to Sir Winston Churchill who was himself descended from Robert of Cushnie.

David was an active member of the Convention of the Baronage of Scotland and represented the convention at two services in St Giles' Cathedral each year – St Andrews Day and the opening of the General Assembly of the Kirk. For these occasions the colourful scarlet robes of the Feudal baronage are worn by those, like David, entitled to wear them. He hosted Convention meetings at his home, Hamilton House near Prestonpans, scene of the battle in which the Bonnie Prince soundly defeated Hanoverian General Sir John Cope in 1745.

His younger brother, Kenneth, died earlier in the year and they are survived by their sister, Jean (Mrs de Laurier) and her two sons.

Robin Angus said of David that he “personified a world of precious things — things which are imperilled, but which never seemed imperilled when he was there. David no longer visibly with us is unimaginable... He was the soul of old Scotland".


David Gordon Allen d’Aldecamb
Lumsden
of Cushnie


1933–2008


Requiem aeternum dona eis Domine:
et lux perpetua luceat eis.
Requiescat in pace.




David at bi-centenary celebrations for HRH Henry Benedict Stuart, Cardinal Duke of York (left)
and as Garioch Pursuivant-of-Arms at the 27th Genealogical Congress (right)



His death puts us in mind of the loyal, Jacobite songs of Carolina Oliphant of Gask, Lady Nairne, such as Will Ye No Come Back Again, Wha'll Be King But Charlie and Charlie Is My Darlin'.

Perhaps, however, the poignant and beautiful words of her touching song The Land o' The Leal, in which a Jacobite husband comforts his grieving wife as he lies dying, are the most appropriate epitaph, reproduced below.

Land o' the Leal

I'm wearin' awa' Jean,
Like snaw-wreaths in thaw, Jean,
I'm wearin' awa'
To the land o' the leal.
There's nae sorrow there, Jean
There's neither cauld nor care, Jean,
The day's aye fair
In the land o' the leal.

To me ye hae been true Jean,
Your task's ended noo, Jean
For near kythes my view
O' the land o' the leal.
Our bonnie bairn's there, Jean,
She was baith gude and fair, Jean,
And, oh! we grud'd her sair
To the land o' the leal.

But dry that tearfu' ee, Jean,
Grieve na for her and me, Jean
Frae sin and sorrow free
I' the land o' the leal.
Now fare ye weel, may ain Jean!
This warld's cares are vain, Jean,
We'll meet and aye be fein
I' the land o' the leal.

land o' the leal = land of the loyal, i.e. heaven
cauld = cold
aye = ever
kythes = beholds
bairn = child
baith gude = both good
ee = eye
na = not
ain = own
fein = happy