PASSION SUNDAY: "Before Abraham was, I AM"

Judica me Deus et discerne causam meam de gente non sancta: ab homine iniquo et doloso eripe me: quia tu es Deus meus , et fortitudo mea...

"Judge me, O God, and distinguish my cause against an ungodly nation: O deliver me from the unjust and deceitful man: for Thou art my God and my strength"

[Ps. 42:1-3, Introit for Passion Sunday and the opening Psalm of every mass]

Vexilla Regis

by Venantius Fortunatus (530-609)

1. Vexilla Regis prodeunt: Fulget Crucis mysterium,
Qua vita mortem pertulit, Et morte vitam protulit.

2. Quae vulnerata lanceae Mucrone diro, criminum
Ut nos lavaret sordibus, Manavit und(a) et sanguine.

3. Impleta sunt quae concinit David fideli carmine,
Dicendo nationibus: Regnavit a ligno Deus.

4. Arbor decor(a) et fulgida, Ornata Regis purpura,
Electa digno stipite Tam sancta membra tangere.

5. Beata, cuius brachiis Pret(i)um pependit saeculi:
Statera facta corporis, Tulitque praedam tartari.

6. O CRUX AVE, SPES UNICA, Hoc Passionis tempore
Piis adauge gratiam, Reisque dele crimina.

7. Te, fons salutis Trinitas, Collaudet omnis spiritus:
Quibus Crucis victoriam Largiris, adde praemium. Amen.


1. Abroad the Regal Banners fly,
Now shines the Cross's mystery;
Upon it Life did death endure,
And yet by death did life procure.

2. Who, wounded with a direful spear,
Did, purposely to wash us clear
From stain of sin, pour out a flood
Of precious Water mixed with Blood.

3. That which the Prophet-King of old
Hath in mysterious verse foretold,
Is now accomplished, whilst we see
God ruling nations from a Tree.

4. O lovely and reflugent Tree,
Adorned with purpled majesty;
Culled from a worthy stock, to bear
Those Limbs which sanctified were.

5. Blest Tree, whose happy branches bore
The wealth that did the world restore;
The beam that did that Body weigh
Which raised up hell's expected prey.

6. HAIL CROSS, OF HOPES THE MOST SUBLIME!
Now in this mournful Passion time,
Improve religious souls in grace,
The sins of criminals efface.

7. Blest Trinity, salvation's spring,
May every soul Thy praises sing;
To those Thou grantest conquest by
The holy Cross, rewards apply. Amen.

In the Gospel for Passion Sunday, our Lord, for the first time, publicly confesses His Godhead by using the sacred Tetragrammaton used only by God of God Himself - the Hebrew phrase "I AM WHO AM" - and He does so in relation to the Father of the Jews, Abraham, in the most sacred manner possible to describe Himself thus making clear to the Jews that He is Moshiach, the Messias, Emmanuel, the King of Kings, the Lord of Lords, Very God of Very God, the Incarnate Deity Himself. The Jews will either believe Him and be saved or else they will call Him a devil, a blasphemer and seek to kill Him...

"31 dicebat ergo Iesus ad eos qui crediderunt ei Iudaeos si vos manseritis in sermone meo vere discipuli mei eritis 32 et cognoscetis veritatem et veritas liberabit vos 33 responderunt ei semen Abrahae sumus et nemini servivimus umquam quomodo tu dicis liberi eritis 34 respondit eis Iesus amen amen dico vobis quia omnis qui facit peccatum servus est peccati 35 servus autem non manet in domo in aeternum filius manet in aeternum

36 si ergo Filius vos liberaverit vere liberi eritis 37 scio quia filii Abrahae estis sed quaeritis me interficere quia sermo meus non capit in vobis 38 ego quod vidi apud Patrem loquor et vos quae vidistis apud patrem vestrum facitis 39 responderunt et dixerunt ei pater noster Abraham est dicit eis Iesus si filii Abrahae estis opera Abrahae facite 40 nunc autem quaeritis me interficere hominem qui veritatem vobis locutus sum quam audivi a Deo hoc Abraham non fecit

41 vos facitis opera patris vestri dixerunt itaque ei nos ex fornicatione non sumus nati unum patrem habemus Deum 42 dixit ergo eis Iesus si Deus pater vester esset diligeretis utique me ego enim ex Deo processi et veni neque enim a me ipso veni sed ille me misit 43 quare loquellam meam non cognoscitis quia non potestis audire sermonem meum 44 vos ex patre diabolo estis et desideria patris vestri vultis facere ille homicida erat ab initio et in veritate non stetit quia non est veritas in eo cum loquitur mendacium ex propriis loquitur quia mendax est et pater eius 45 ego autem quia veritatem dico non creditis mihi

46 quis ex vobis arguit me de peccato si veritatem dico quare vos non creditis mihi 47 qui est ex Deo verba Dei audit propterea vos non auditis quia ex Deo non estis 48 responderunt igitur Iudaei et dixerunt ei nonne bene dicimus nos quia Samaritanus es tu et daemonium habes 49 respondit Iesus ego daemonium non habeo sed honorifico Patrem meum et vos inhonoratis me 50 ego autem non quaero gloriam meam est qui quaerit et iudicat

51 amen amen dico vobis si quis sermonem meum servaverit mortem non videbit in aeternum 52 dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum 53 numquid tu maior es patre nostro Abraham qui mortuus est et prophetae mortui sunt quem te ipsum facis 54 respondit Iesus si ego glorifico me ipsum gloria mea nihil est est Pater meus qui glorificat me quem vos dicitis quia Deus noster est 55 et non cognovistis eum ego autem novi eum et si dixero quia non scio eum ero similis vobis mendax sed scio eum et sermonem eius servo

56 Abraham pater vester exultavit ut videret diem meum et vidit et gavisus est 57 dixerunt ergo Iudaei ad eum quinquaginta annos nondum habes et Abraham vidisti 58 dixit eis Iesus amen amen dico vobis ANTEQUAM ABRAHAM FIERET, EGO SUM 59 tulerunt ergo lapides ut iacerent in eum Iesus autem abscondit se et exivit de templo."

"31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed. 32 And you shall know the truth, and the truth shall make you free. 33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free? 34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin. 35 Now the servant abideth not in the house for ever; but the son abideth for ever.

36 If therefore the son shall make you free, you shall be free indeed. 37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you. 38 I speak that which I have seen with my Father: and you do the things that you have seen with your father. 39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham. 40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.

41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God. 42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me: 43 Why do you not know my speech? Because you cannot hear my word. 44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. 45 But if I say the truth, you believe me not.

46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me? 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God. 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil? 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me. 50 But I seek not my own glory: there is one that seeketh and judgeth.

51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever. 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself? 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.

56 Abraham your father rejoiced that he might see my day: he saw it, and was glad. 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said to them: Amen, amen I say to you, BEFORE ABRAHAM WAS, I AM. 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple."

[John 8:31-59, Gospel for Passion Sunday]

I AM

...

The Feast of the Exaltation of the Holy Cross - 2nd anniversary of Summorum Pontificum

CRUX fidelis, inter omnes, arbor una nobilis;
Nulla talem silva profert,
Flore, fronde, germine.
Dulce lignum, dulci clavos, dulce pondus sustinens!

FAITHFUL Cross! Above all other,
One and only noble Tree!
None in foliage, none in blossom,
None in fruit thy peers may be;
Sweetest wood and sweetest iron!Sweetest Weight is hung on thee!

~~~

So for centuries has been sung the song composed by Venantius Forntunatus (530-609) extolling the Triumph of the Cross.

And never more so than on the Feast which recalls the return of the True Cross to Jersualem following its recapture from the pagan Persians by the Roman Emperor in the East, Emperor Heraclius.

Indeed, this Feast used to be celebrated with almost as much ceremony as the feasts of Easter and Pentecost, themselves.

But this Feast Day, 14th September, is also the anniversary of that triumphal day in which our Holy Father, Pope Benedict XVI, restored to the Roman Church the use of the ancient and noble Roman rite of our ancestors.

All hail Pope Benedict XVI, the restorer of the ancient Roman rites!

Yes, this Feast is the 2nd anniversary day when, by his own motion - motu proprio - Pope Benedict XVI restored to the Roman Church its ancient rites. In so doing he has placed himself in the same hallowed tradition of all those popes, among his predecessors, who always sought to preserve the ancient rites of the Church, as all popes until 1970, did.

For this alone, he will go down to history as a great pope.

He chose a very significant and memorable day to make his motu proprio, called Summorum Pontificum, become effective.

It is the Feast of the Exaltation of the Holy Cross upon which day we sing the praises of the Holy Cross with such ancient hymns as Vexilla Regis and Crux Fidelis.

Listen to the beautiful version of Crux Fidelis written by the gifted royal composer and image of King David, the author of the Psalms, His Majesty King John IV of Portugal - Dom Joao IV. This piece is sung every year on Good Friday at the Brompton Oratory, Knightsbridge in London:






Venantius Fortunatus wrote both hymns, the latter for a procession that brought a part of the true Cross to Queen Radegunda in 570. This hymn is used on Good Friday during the Adoration of the Cross and in the Breviary during Holy Week and on feasts of the Cross like today.

Ancient legend is hinted at in the second verse of this hymn. According to this tradition, the wood of the Cross upon which Christ was crucified was taken from that tree which was the source of the fruit of the fall in the Garden of Eden. When Adam died, the legend states, Seth obtained from the Cherubim guarding the Garden a branch of the tree from which Eve ate the forbidden fruit. Seth planted this branch at Golgotha (the place of the skull), which is so named because Adam was buried there. As time went on, the Ark of the Covenant, the pole upon which the bronze serpent was lifted, and other items were made from this tree.

Eventually the Holy Cross was made from it and our Lord crucified thereon upon Golgotha directly over the tomb of Adam so that the Precious Blood of Christ, seeping through cracks, penetrated into the mausoleum of Adam beneath and fell upon the very skull of Adam to symbolise that the Sin of Adam had now been atoned for by the Crucifixion.

In the pre-1955 Roman Calendar, the Finding of the True Cross (Inventio Crucis) was celebrated on 3 May to commemorate that day when the Empress St Helena, daughter of a British king and mother of the Emperor Constantine, found the True Cross after long searching for it among the wells and cisterns of Jerusalem.

The British born Roman Empress St Helena finds the True Cross

The True Cross was set up and a Basilica built to house it for posterity.

3 centuries later, the pagan, fire-worshipping, Zoroastrian Persians (not yet Muslim), under King Chosroes II, attacked Jerusalem and took away the precious relic, the True Cross.

The Catholic Roman Emperor Heraclius, then reigning, swore to recover it and warred against the Persians. He was on the point of being defeated himself when an internal dispute arose within Persia which threatened Chosroes II and the distraction gave Heraclius his chance. He soundly defeated Chosroes in 629 and recovered the True Cross.

This was seen as an answer to prayer by all at the time.

When Heraclius returned to Jerusalem to restore the True Cross he carried it himself, as had our Lord, intending to process along the Via Dolorosa in his gorgeous imperial robes. But when he arrived at the gate of Jerusalem he was frozen to the spot and could not move. All were puzzled and eventually the Patriarch of Jerusalem suggested that the Emperor divest himself of his imperial robes. The Emperor did more and stripped himself to little more than the seamless garment that Christ Himself had worn to carry His Cross.

At once the Emperor found himself able to proceed and so he continued until he was able to restored the Cross to its rightful place in the Basilica upon Golgotha, walking barefoot in a single shift all along the way to the great edification of the people of Jerusalem, his subjects.

Ever after that day, 14 September, was celebrated with great ceremony - nearly as much as Easter and Pentecost - as the Feast of the Exaltation of the Holy Cross (Exaltatio Crucis).

The Catholic Roman Emperor Heraclius who restored the True Cross to Jerusalem in 629AD

Our Holy Father chose this most memorable and triumphant of days to restore to us the glory of the ancient Roman rite which the Roman emperors of old fought and died to protect and preserve and which countless saints and martyrs gave their lives for.

VEXILLA REGIS prodeunt:
Fulget Crucis mysterium,
Qua vita mortem pertulit,
Et morte vitam protulit.

Abroad the Regal Banners fly,
Now shines the Cross's mystery;
Upon it Life did death endure,
And yet by death did life procure.

O CRUX AVE, SPES UNICA,
In hac triumpha gloria
Piis adauge gratiam,
Reisque dele crimina.

Hail, Cross, of hopes the most sublime!
In this triumphant glorious time,
Improve religious souls in grace,
The sins of criminals efface.

On Good Friday the second line reads "Now in this mournful Passion time" but on the Feast of the Cross this is replaced by "in hac triumpha gloria" - in the glory of this triumph!

Triumph, indeed, thanks to our Holy Father gloriously reigning!

St Helena, pray for us!

True Cross, protect us!

...

PASSION SUNDAY: "Before Abraham was, I AM"

Judica me Deus et discerne causam meam de gente non sancta: ab homine iniquo et doloso eripe me: quia tu es Deus meus , et fortitudo mea...

"Judge me, O God, and distinguish my cause against an ungodly nation: O deliver me from the unjust and deceitful man: for Thou art my God and my strength" [Ps. 42:1-3, Introit for Passion Sunday and the opening Psalm of every mass]

Vexilla Regis

by Venantius Fortunatus (530-609)

1. Vexilla Regis prodeunt: Fulget Crucis mysterium,
Qua vita mortem pertulit, Et morte vitam protulit.

2. Quae vulnerata lanceae Mucrone diro, criminum
Ut nos lavaret sordibus, Manavit und(a) et sanguine.

3. Impleta sunt quae concinit David fideli carmine,
Dicendo nationibus: Regnavit a ligno Deus.

4. Arbor decor(a) et fulgida, Ornata Regis purpura,
Electa digno stipite Tam sancta membra tangere.

5. Beata, cuius brachiis Pret(i)um pependit saeculi:
Statera facta corporis, Tulitque praedam tartari.

6. O CRUX AVE, SPES UNICA, Hoc Passionis tempore
Piis adauge gratiam, Reisque dele crimina.

7. Te, fons salutis Trinitas, Collaudet omnis spiritus:
Quibus Crucis victoriam Largiris, adde praemium. Amen.


1. Abroad the Regal Banners fly,
Now shines the Cross's mystery;
Upon it Life did death endure,
And yet by death did life procure.

2. Who, wounded with a direful spear,
Did, purposely to wash us clear
From stain of sin, pour out a flood
Of precious Water mixed with Blood.

3. That which the Prophet-King of old
Hath in mysterious verse foretold,
Is now accomplished, whilst we see
God ruling nations from a Tree.

4. O lovely and reflugent Tree,
Adorned with purpled majesty;
Culled from a worthy stock, to bear
Those Limbs which sanctified were.

5. Blest Tree, whose happy branches bore
The wealth that did the world restore;
The beam that did that Body weigh
Which raised up hell's expected prey.

6. HAIL CROSS, OF HOPES THE MOST SUBLIME!
Now in this mournful Passion time,
Improve religious souls in grace,
The sins of criminals efface.

7. Blest Trinity, salvation's spring,
May every soul Thy praises sing;
To those Thou grantest conquest by
The holy Cross, rewards apply. Amen.


In the Gospel for Passion Sunday, our Lord, for the first time, publicly confesses His Godhead by using the sacred Tetragrammaton used only by God of God Himself - the Hebrew phrase "I AM" - and He does so in relation to the Father of the Jews, Abraham, in the most sacred manner possible to describe Himself thus making clear to the Jews that He is Moshiach, the Messias, Emmanuel, the King of Kings, the Lord of Lords, Very God of Very God, the Incarnate Deity Himself. The Jews will either believe Him and be saved or else they will call Him a devil, a blasphemer and seek to kill Him...



"31 dicebat ergo Iesus ad eos qui crediderunt ei Iudaeos si vos manseritis in sermone meo vere discipuli mei eritis 32 et cognoscetis veritatem et veritas liberabit vos 33 responderunt ei semen Abrahae sumus et nemini servivimus umquam quomodo tu dicis liberi eritis 34 respondit eis Iesus amen amen dico vobis quia omnis qui facit peccatum servus est peccati 35 servus autem non manet in domo in aeternum filius manet in aeternum

36 si ergo Filius vos liberaverit vere liberi eritis 37 scio quia filii Abrahae estis sed quaeritis me interficere quia sermo meus non capit in vobis 38 ego quod vidi apud Patrem loquor et vos quae vidistis apud patrem vestrum facitis 39 responderunt et dixerunt ei pater noster Abraham est dicit eis Iesus si filii Abrahae estis opera Abrahae facite 40 nunc autem quaeritis me interficere hominem qui veritatem vobis locutus sum quam audivi a Deo hoc Abraham non fecit

41 vos facitis opera patris vestri dixerunt itaque ei nos ex fornicatione non sumus nati unum patrem habemus Deum 42 dixit ergo eis Iesus si Deus pater vester esset diligeretis utique me ego enim ex Deo processi et veni neque enim a me ipso veni sed ille me misit 43 quare loquellam meam non cognoscitis quia non potestis audire sermonem meum 44 vos ex patre diabolo estis et desideria patris vestri vultis facere ille homicida erat ab initio et in veritate non stetit quia non est veritas in eo cum loquitur mendacium ex propriis loquitur quia mendax est et pater eius 45 ego autem quia veritatem dico non creditis mihi

46 quis ex vobis arguit me de peccato si veritatem dico quare vos non creditis mihi 47 qui est ex Deo verba Dei audit propterea vos non auditis quia ex Deo non estis 48 responderunt igitur Iudaei et dixerunt ei nonne bene dicimus nos quia Samaritanus es tu et daemonium habes 49 respondit Iesus ego daemonium non habeo sed honorifico Patrem meum et vos inhonoratis me 50 ego autem non quaero gloriam meam est qui quaerit et iudicat

51 amen amen dico vobis si quis sermonem meum servaverit mortem non videbit in aeternum 52 dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum 53 numquid tu maior es patre nostro Abraham qui mortuus est et prophetae mortui sunt quem te ipsum facis 54 respondit Iesus si ego glorifico me ipsum gloria mea nihil est est Pater meus qui glorificat me quem vos dicitis quia Deus noster est 55 et non cognovistis eum ego autem novi eum et si dixero quia non scio eum ero similis vobis mendax sed scio eum et sermonem eius servo

56 Abraham pater vester exultavit ut videret diem meum et vidit et gavisus est 57 dixerunt ergo Iudaei ad eum quinquaginta annos nondum habes et Abraham vidisti 58 dixit eis Iesus amen amen dico vobis ANTEQUAM ABRAHAM FIERET, EGO SUM 59 tulerunt ergo lapides ut iacerent in eum Iesus autem abscondit se et exivit de templo."


"31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed. 32 And you shall know the truth, and the truth shall make you free. 33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free? 34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin. 35 Now the servant abideth not in the house for ever; but the son abideth for ever.

36 If therefore the son shall make you free, you shall be free indeed. 37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you. 38 I speak that which I have seen with my Father: and you do the things that you have seen with your father. 39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham. 40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.

41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God. 42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me: 43 Why do you not know my speech? Because you cannot hear my word. 44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. 45 But if I say the truth, you believe me not.

46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me? 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God. 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil? 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me. 50 But I seek not my own glory: there is one that seeketh and judgeth.

51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever. 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself? 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.

56 Abraham your father rejoiced that he might see my day: he saw it, and was glad. 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said to them: Amen, amen I say to you, BEFORE ABRAHAM WAS, I AM. 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple."

[John 8:31-59, Gospel for Passion Sunday]

"I AM"

...

Passion Week: Regnavit a ligno Deus - "The God who has ruled us from a tree"

Vexilla Regis was written by Venantius Fortunatus (530-609) and is one of the most beautiful of the Latin chants of the liturgy for Passion Week and Holy Week.

It is an ancient hymn which, sadly, is so rarely heard these days in the Novus Ordo. You will always hear it in the sung traditional rite. Historically, it had a very deep place in the hearts of the Faithful of the Latin rite. In former times, most Latin rite Catholics knew it and could sing it. Pilgrims sang it, not least in the Holy Land and Crusaders even went to battle singing it.

Fortunatus wrote it in honour of the arrival of a large relic of the True Cross which had been sent to Queen Radegunda by the Emperor Justin II and Empress Sophia.

Queen Radegunda had retired to a convent she had built near Poitiers in France and wanted relics for the church there. To help celebrate the arrival of the relic, the Queen asked Fortunatus to write a hymn for the procession of the relic to the church.

It is thus highly appropriate for Passion Week and Holy Week when the Holy Cross is firmly before our minds.

It is thus fittingly sung at Vespers from Passion Sunday to Holy Thursday and on the Feast of the Triumph of the Cross.

The hymn is also sung (at least in the traditional rite) on Good Friday when the Blessed Sacrament is taken from the altar of repose back to the High Altar (verses 2, 4, and 7 are usually omitted when the hymn is used liturgically).

It is a wonderful medition for us as we recall the drama of the Passion of our Saviour. And what a marvellous image: Regnavit a ligno Deus - "God has ruled us from a tree".

There it is again: that image of a king suffering for his people, like a father suffering for his family or a priest accepting persecution to save his people.

This is the image of Christian leadership and an imitation of the self-sacrificing love of the Father and the Son, intimately bound up together in their plan of self-giving to save their sinful creature, mankind. A most marvellous image: the suffering servant-king. Again - who but God could have conceived of such an idea!

Rembrandt. Christ on the Cross (detail). 1631.

Regnavit a ligno Deus - "The King who rules us from a tree".

He takes our sins upon Him, for tho' He is our King, our Lord and our Creator, He nonetheless teaches us: "Greater love than this no man hath, that he lay down his life for his friends".

Vexilla Regis

Vexilla Regis prodeunt: Fulget Crucis mysterium,
Qua vita mortem pertulit, Et morte vitam protulit.

Quae vulnerata lanceae Mucrone diro, criminum
Ut nos lavaret sordibus, Manavit und(a) et sanguine.

Impleta sunt quae concinit David fideli carmine,
Dicendo nationibus: Regnavit a ligno Deus.

Arbor decora et fulgida, Ornata Regis purpura,
Electa digno stipite Tam sancta membra tangere.

Beata, cuius brachiis Pret(i)um pependit saeculi:
Statera facta corporis, Tulitque praedam tartari.

O CRUX AVE, SPES UNICA, Hoc Passionis tempore
Piis adauge gratiam, Reisque dele crimina.

Te, fons salutis Trinitas, Collaudet omnis spiritus:
Quibus Crucis victoriam, Largiris, adde praemium. Amen.


1. Abroad the Regal Banners fly,
Now shines the Cross's mystery;
Upon it Life did death endure,
And yet by death did life procure.

2. Who, wounded with a direful spear,
Did, purposely to wash us clear
From stain of sin, pour out a flood
Of precious Water mixed with Blood.

3. That which the Prophet-King of old
Hath in mysterious verse foretold,
Is now accomplished, whilst we see
God ruling nations from a Tree.

4. O lovely and reflugent Tree,
Adorned with purpled majesty;
Culled from a worthy stock, to bear
Those Limbs which sanctified were.

5. Blest Tree, whose happy branches bore
The wealth that did the world restore;
The beam that did that Body weigh
Which raised up hell's expected prey.

6. Hail, Cross, of hopes the most sublime!
Now in this mournful Passion time,
Improve religious souls in grace,
The sins of criminals efface.

7. Blest Trinity, salvation's spring,
May every soul Thy praises sing;
To those Thou grantest conquest by
The holy Cross, rewards apply. Amen.

Anthony van Dyck. The Crowning with Thorns. 1620.

See the Coronation of Christ by men with a Crown of Thorns, a Sceptre of reed and the mockery of men in place of the Royal Acclamations. For thus must Christian kings look for their inspiration so that they are ready to suffer for their people in imitation of their Master, the great King of all Kings. That is true Christian Monarchy and modern Secular Republicanism is assuredly a poor thing by comparison.

So, too, do Christian fathers and mothers look to the suffering Kingship of Christ for their model and sacrifice themselves for their children, Christian priests and religious sacrifice themselves for their spiritual children, and all imitate Christ the King who gave Himself for His subjects.

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