Bertrand Russell and racism - the Pharisee of the drawing room

Bertrand, Earl Russell was one of the more hypocritical of the thinkers of the Left.

Living a life of ease and comfort due to mere circumstances of birth, he nevertheless claimed to believe in neither. He even claimed to be a "liberal" (i.e. Leftist) because his ancestors were!

Russell's ancestors were those same Russells who had seized upon the property of the monasteries, enriching themselves at the expense of the poor and becoming the new, dominant men of the Tudor period, avaricious, greedy, narrow, cunning, sly, anti-Catholic thieves, robbers and murderers.

These were the "liberals" Russell seemed to be proud of descending from.

Russell himself seemed incapable of seeing the irony of his being proud to descend from such scoundrels whilst claiming, himself, to be a champion of right. In fact, he resembled his hypocritical ancestors all too well.

John Russell, 1st Earl of Bedford,
the ancestors of the Russells, who enriched himself from the monasteries and the patrimony of the poor, he helped suppress the Catholic Pilgrimage of Grace, and was a friend of the odious Thomas Cromwell. On the dissolution of the greater monasteries Henry VIII granted him lands and properties of the Cistercian Abbey at Dunkeswell, Devon, the Abbey of Tavistock, Devon, and the kitchen garden of Westminster Abbey, which is now the site of Covent Garden. He was created Earl of Bedford on 19 January 1549 for persecuting and murdering Catholics, smashing religious statues and relics, and for promoting heresy. A perfect ratbag, he died in his bed.

Bertrand Russell purported to champion women but did not scruple to leave a trail of destruction behind his numerous marital infidelities.

He began (inevitably) by supporting the Communist revolution until it turned into what anyone with common sense (which ruled out Russell) could see it would turn into - a bloodbath.

As to race, he was, like Marx, a racist.

Here are a couple of choice quotes:

"In extreme cases there can be little doubt of the superiority of one race to another[...] It seems on the whole fair to regard Negroes as on the average inferior to white men, although for work in the tropics they are indispensable, so that their extermination (apart from the question of humanity) would be highly undesirable".

—Bertrand Russell, Marriage and Morals, 1929, p.266.

He was a supporter of birth control for eugenic reasons, sharing this particularly odious view with Hitler and the Nazis.

On 16 November 1922, for instance, he gave a lecture to the General Meeting of Marie Stopes' Society for Constructive Birth Control and Racial Progress on "Birth Control and International Relations," in which he described the importance of extending Western birth control worldwide so as to avoid an encroachment of the non-white races.

His views prefigure those of the population control movement of the 1960s but their origins lie deep in the so-called "racial hygiene" movement that inspired the Nazis.

Marie Stopes.
Butter wouldn't melt in the mouth of this enthusiastic Nazi-sympathiser and eugenic campaigner for "racial hygiene" and the "elimination" of "inferior" races.

It was no accident that Marie Stopes was an enthusiast for Nazism, nor that the funder of research that resulted in the contraceptive pill, Margaret Sanger, was also an enthusiast for Nazism.

Sanger even lectured on birth control to the women's auxiliary of the Ku Klux Klan (e.g. at in Silver Lake, New Jersey in 1926) as she admitted in her autobiography Margaret Sanger, An Autobiography. New York: W. W. Norton, 1938, pp. 361, 366–7.

Margaret Sanger, eugenicist, racist and enthusiast for Nazism.

In 1935 Stopes attended the International Congress for Population Science in Berlin, held under the Nazi regime. Even other birth-control enthusiasts, such as Havelock Ellis, admitted Stopes was anti-Semitic.

She was, indeed, a personal and political devotee of Adolf Hitler, once writing to him thus:

“Dear Herr Hitler, Love is the greatest thing in the world: so will you accept from me these (poems) that you may allow the young people of your nation to have them?”

Her son, Dr Harry Stopes-Roe, is an advocate of euthanasia and, along with Richard "Dorky" Dawkins, a Vice-President of the British Humanist Association which rejects any idea of God.

Now let's hear what Russell said:

"This policy may last some time, but, in the end, under it we shall have to give way — we are only putting off the evil day; the one real remedy is birth control, that is getting the people of the world to limit themselves to those numbers which they can keep upon their own soil... I do not see how we can hope permanently to be strong enough to keep the coloured races out; sooner or later they are bound to overflow, so the best we can do is to hope that those nations will see the wisdom of Birth Control.... We need a strong international authority."

- "Lecture by Bertrand Russell", Birth Control News, vol 1, no 8 (December 1922), p.2.

And the merchants of racism and death are still with us, alas, despite the defeat of Hitler and his thugs.

The logic of eugenics!

...

Ash Wednesday: "Remember man, that thou are dust and unto dust thou shalt return!"

Meménto, homo, quia pulvis es, et in púlverem revertéris

Remember, man, that thou art dust, and unto dust thou shalt return

"What profit hath a man of all his labour which he taketh under the sun? One generation passeth away, and another generation cometh..." [Ecclesiasticus 1]

"Remember friends as you pass by,
as you are now so once was I.
As I am now so you must be.
Prepare for death and follow me."

So may we well begin this Holy Season of Lent which so much reminds us of the transience of this life and, in contrast, the joys of heaven to come.

In a sense, there is both joy and sadness in Lent - sadness at death but joy at life, the life to come. Lent signifies the 40 days that our Lord spent in the desert fasting and doing penance for us and giving us an example of the way in which we can discipline ourselves to withstand the temptations of the world, grow in grace and virtue and become more truly ourselves, rather than our appetites.

This is our recollection behind the imposition of ashes on the forehead on Ash Wednesday. We are reminded of our mortality and that we shall return unto the dust from which man was originally made.

The words said by the priest come from Genesis 3:19 when Adam and Eve were made subject to the corruption of death and dying with the words of God ringing in their ears:

"for dust thou art, and unto dust thou shalt return"

From the Roman Office of the Dead, the Anglican divines took the words of Job and used them for the Anglican burial service. They have since thereby become famous, used in many a film setting. They are powerful words:

"MAN THAT IS BORN OF WOMAN hath but a short time to live, and is full of misery. He cometh up and is cut down like a flower; he flieth as it were a shadow, and never continueth in one stay. In the midst of life we be in death: of whom may we seek for succour but of thee, O Lord, which for our sins justly art displeased. Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful saviour, deliver us not into the bitter pains of eternal death. Thou knowest, Lord, the secrets of our hearts, shut not up thy merciful eyes to our prayers: but spare us Lord most holy, O God most mighty, O holy and merciful saviour, thou most worthy judge eternal, suffer us not at our last hour for any pains of death to fall from thee." [Job 11]

On Ash Wednesday, the ashes are made by the burning of the palms from the previous year's Easter.

The imposition of ashes signifies sorrow for sin, contrition, spiritual aid and the receiving of grace thereby.

The head, being the seat of pride, is then imposed with ashes in the form of a cross as the priest utters the words reminding us of our mortality.

We should wear this sign of penance as a memento mori (remembrance of death) and as a sign of witness against the concupiscence of the world.



This painting shows the return of the Blessed Virgin after the Crucifixion on Calvary.

In the distance can be seen the 3 crosses upon Calvary mount. It is a fitting theme for the penitential season of Lent - or Great Lent as the Greeks call it. Lent is a time of very moving and indeed hauntingly beautiful liturgy and chant.

Ash Wednesday begins with the reading from Joel the Prophet, Chapter 2:

“Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning. 13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil. 14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God? 15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly, 16 Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber. 17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God? 18 The Lord hath been zealous for his land, and hath spared his people. 19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.”

On the First Sunday of Lent the Gospel reminds us of the precedent for Lent: our Lord's 40 days in the desert fasting.

On the Saturday in Ember week of Lent, when it was customary to have Ordinations to the clerical state, there are 6 readings including the Gospel and many beautiful chants.

In many communities, both religious and secular, it was also customary to have numerous additional pious devotions including chants, hymns and canticles dedicated to the instruments of the Passion, for instance the Holy Lance and the Holy Nails.

Ivan Kramskoy. 1872. Christ in the Desert.

In English-speaking countries there are many customary hymns such as this well-known one below by Rev Fr Vaughan CSSR which captures the spirit of Lent very well...

God of mercy and compassion,
Look with pity upon me,
Father, let me call Thee Father,
'Tis Thy child returns to Thee.

Refrain:
Jesus, Lord, I ask for mercy;
Let me not implore in vain;
All my sins, I now detest them,
Never will I sin again.

2. By my sins I have deserved
Death and endless misery,
Hell with all its pains and torments,
And for all eternity.

3. By my sins I have abandoned
Right and claim to heav'n above.
Where the saints rejoice forever
In a boundless sea of love.

4. See our Saviour, bleeding, dying,
On the cross of Calvary;
To that cross my sins have nail'd Him,
Yet He bleeds and dies for me.

Love never dies...

...

Quinquagesima Sunday

Quinquagesima is the name for the Sunday before Ash Wednesday. It was also called Esto mihi after the opening words of the Introit, taken from Psalm 31:3.

The Gospel tells us the wonderful story of the man who was blind and our Lord, hearing his cry for aid, miraculously cures him.

The name stems from the Latin quinquagesimus (fiftieth) which refers to the fifty days before Easter Day, counting so as to include Sundays.

Since the forty days of the Lenten fast do not include Sundays, the first day of Lent, Ash Wednesday, succeeds Quinquagesima Sunday three days later.



The earliest Quinquagesima can occur is 1 February and the latest is 7 March. This year, 2011, it falls upon 6 March, and so very late.

Needless to say, Archbishop Annibale Bugnini with his egalitarian-republican-Liberal-Modernist preference for the grey, the dull and the tedious did away with this day in his Novus Ordo Missae Calendar, together with the two preceding Sundays, Sexagesima and Septuagesima.

It is, of course, retained in the traditional mass and the lesson is taken from St Paul's Letter to the Corinthians [1 Cor. 13. 1] with that most beautiful of passages so evocative of the Christian Catholic faith.

Let us conclude with it.

THOUGH I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing. Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, love, these three:

BUT THE GREATEST OF THESE IS


LOVE

Love never faileth...

...

The Penal Laws in England and Ireland

By a series of statutes, successive sovereigns and Parliaments from Elizabeth I to George III, sought to prevent the practice of the Catholic Faith in England.

Catholics lost not only freedom of worship, but civil rights as well; their estates, property, and lives were at the mercy of any informer.

The Penal Laws began with the two Statutes of Supremacy and Uniformity by which Queen Elizabeth I, in 1559, initiated her religious settlement; and her legislation falls into three divisions:

• 1558-70 when the Government trusted to the policy of enforcing conformity by fines and deprivations - Acts of Supremacy and Uniformity (1 Eliz. 1 and 2) and the amending statute (5 Eliz. c. 1); by the Act of Supremacy all who maintained the spiritual or ecclesiastical authority of any foreign prelate, especially the Pope, were to forfeit all goods and chattels and all benefices for the first offence, or if below £20, to be imprisoned for one year; for a second offence, they were liable to the forfeitures of Praemunire, that is, exclusion from the sovereign's protection, forfeiture of all lands and goods, and arrest to answer to the Sovereign and Council and, for the third offence, to the penalties of high treason i.e. the barbaric savagery of hanging, drawing and quartering, corruption of blood by which heirs became incapable of inheriting honours and offices, and all property was forfeit;

• 1570-80 from the date of the excommunication of Queen Elizabeth by Pope St Pius V to the time when the Government tightened the persecution of seminary priests and Jesuits;

• from 1580 to the end of the reign.

The penalty for women was to be burned at the stake.

Yes, really. In Britain.

Don't let anyone tell you that Protestantism got rid of the practice. It was, unfortunately, practised all over Europe.

At least 32 women were thus burned at the stake in England alone between 1735 and 1789. Women supposed to be witches were also burned in many Protestant countries - America included.

The burning of women was not abolished until the Treason Act 1790 in Great Britain and by the Treason by Women Act (Ireland) 1796 in Ireland.

Burning came into law in England in 1401 and was used against the Lollards. It was repealed in 1553 but re-introduced by King Henry VIII. The early Church Fathers had expressly taught against the practice but this was, it seems, ignored.

Execution for treason was not abolished until 1973 and that Act was amended by the Crime and Disorder Act 1998 when the death penalty was abolished and replaced with imprisonment at the discretion of the court, up to life imprisonment.

The first Penal statutes were made stricter by the Amending Act (5 Eliz. c.1) which declared that to maintain the authority of the Pope in any way was punishable by penalties of Praemunire for the first offence and of high treason, without corruption of blood, for the second.

Queen Elizabeth I,
the bastard daughter of King Henry VIII with no right to the throne, she had Catholics tortured and murdered for fear that they would denounce her right to the throne

All who refused the Oath of Supremacy, i.e. an oath swearing that the Queen was the Supreme Governor of the Christian Church, were subjected to the like penalties. The Act of Uniformity, which made the use of the Anglican Book of Common Prayer compulsory for all, punished all clerics who used any other service by deprivation and imprisonment, and everyone who refused to attend the Anglican service by a large fine for each omission.

Some hypocrites even dared to call this totalitarian code of blood by the name of “toleration” and “liberty”.

Coming to the legislation of the second period, there were two Acts directed against the Bull of Excommunication:

• 13 Eliz. c. 1, which, among other enactments, made it high treason to affirm that the Queen ought not to enjoy the Crown, or to declare her heterodox or schismatic, and

• 13 Eliz. c. 2, which made it high treason to put into effect any papal Bull of absolution, to absolve or reconcile any person to the Catholic Church, or to be so absolved or reconciled, or to procure or publish any papal Bull or writing whatsoever.

The penalties of Praemunire were enacted against all who brought into England or who gave to others Agnus Dei or articles blessed by the Pope or by any one through faculties from him.

A third act, 13 Eliz. c. 3, which was designed to stop Catholics from taking refuge abroad, declared that any subject departing the realm without the queen's licence, and not returning within six months, and should forfeit the profits of his lands during life and all his goods and chattels.

The third and most severe group of statutes begins with the "Act to retain the Queen's Majesty's subjects in their obedience" (23 Eliz. c. 1), passed in 1581.

This made it high treason to reconcile anyone or to be reconciled to "the Romish religion", prohibited Mass under penalty of a fine of two hundred marks, a simply enormous sum in those days, and imprisonment for one year for the celebrant, and a fine of one hundred marks and the same imprisonment for those who heard the Mass.

This act also increased the penalty for not attending the Anglican service to the sum of twenty pounds a month, or imprisonment till the fine be paid, or till the offender began to attend the Anglican services.

A further penalty of ten pounds a month was inflicted on anyone keeping a schoolmaster who did not attend the Anglican services. The schoolmaster himself was to be imprisoned for one year.

The climax of Elizabeth's persecution was reached in 1585 by the "Act against Jesuits, Seminary priests and other such like disobedient persons" (27 Eliz. c. 2).

This statute, under which most of the English martyrs suffered, made it high treason for any Jesuit or any seminary priest simply to be in England at all, and felony for anyone to harbour or relieve them.

St Edmund Campion SJ, scholar, poet, priest and martyr.
Jesuits were, for their intelligence and loyalty, among the most savagely persecuted of all Catholics

The penalties of Praemunire were imposed on all who sent assistance to the seminaries abroad, and a fine of 100 pounds for each offence on those who sent their children overseas without the royal licence.

The last of Elizabeth's laws was the "Act for the better discovery of wicked and seditious persons terming themselves Catholics, but being rebellious and traitorous subjects" (35 Eliz. c. 2). Its effect was to prohibit all recusants from removing more than five miles from their place of abode, and to order all persons suspected of being Jesuits or seminary priests, and not answering satisfactorily, to be imprisoned till they did so.

The hopes of the Catholics on the accession of James I were soon dispelled, and during his reign (1603-25) five very oppressive measures were added to the statute-book. In the first year of his reign there was passed the "Act for the due execution of the statute against Jesuits, seminary priests, etc." (1 Jac. I, iv) by which all Elizabeth's statutes were confirmed with additional aggravations.

The carefully arranged "discovery" of the Gunpowder Plot in 1605 was followed by two statutes of particularly savage character. This plot was almost certainly a set up arranged by Lord Burghley so as to set up Catholics as stool pigeons.

The Gunpowder Plot was almost certainly a put up job arranged by Lord Burghley to set up and defame Catholics, Certainly all the Catholic clergy warned straitly against it in confession and spiritual counsel

These were "An Act for the better discovering and repressing of Popish Recusants" (3 Jac. I, iv) and "An Act to prevent and avoid dangers which may grow by Popish Recusants" (3. Jac. 1, v).

The first of these two unjust, grossly intolerant and oppressive laws enacted that all convicted recusants should communicate once a year in the Anglican church under penalties of 20 pounds for the first omission, 40 pounds for the second, and 60 pounds for the third.

Moreover the King was to be allowed to refuse the penalty of 20 pounds per month for non-attendance at the Anglican Church, and to take in its place all the personal property and two-thirds of the real property of the offender.

But the main point of this Act was the new and even more oppressive Oath of Allegiance which it prescribed.

Yet all who refused it were to be subjected to the penalties of Praemunire, except married women, who were to be imprisoned in the common jail. Finally, every householder of whatever religion was liable to a fine of 10 pounds a month for each guest or servant who failed to attend the Anglican Church.

The second Act was even worse, and the Catholic historian Tierney justly says of it that it "exceeded in cruelty all that had hitherto been devised for the oppression of the devoted Catholics".

The Penal Laws against Roman Catholics in Britain are among the most comprehensively savage and oppressive of laws ever put together by a government against a minority religion. They are a disgrace to the name of English law, to Englishmen generally and to the nation as a whole. Americans who think they are any better are fooling themselves. The same laws applied in America!

It prohibited recusants from remaining within ten miles of the city of London, a provision which it was impossible to carry out; or to remove more than five miles from their place of residence till they had obtained licence from four magistrates and the bishop of the diocese or lieutenant of the county.

They were disabled from practising as lawyers, physicians, apothecaries (i.e. doctors); from holding office in any court or corporation; from holding commissions in the army or navy, or any office of emolument under the State; from discharging the duties of executors, administrators, or guardians.

Any married woman who had not received the sacrament in the Anglican Church for a year before her husband's death forfeited two-thirds of her dowry, two-thirds of her jointure, and was debarred from acting as executrix to her husband or claiming any part of his goods.

Husbands and wives, if married otherwise than by an Anglican minister in an Anglican church, were each deprived of all interest in the lands or property of the other. They were fined 100 pounds for omitting to have each of their children baptised by an Anglican minister within a month of birth.

All Catholics going or being sent beyond the seas without a special licence from the King or Privy Council were incapable of benefiting by gift, descent, or devise, till they returned and took the Oath of Allegiance; and in the meantime the property was to be held by the nearest Anglican heir.

And, lastly, every convicted recusant was excommunicated from the Established Church, with the result that they were debarred from maintaining or defending any personal action or suit in the civil courts. Their houses were liable to be searched at any time, their arms to be seized, and any books or furniture which were deemed superstitious to be destroyed.

The two remaining statutes of James I were "An Act to cause persons to be naturalized or restored in blood to conform and take the oath of allegiance and supremacy" (7 Jac. 1, ii) and "An Act for the reformation of married recusant women, and administration of the oath of allegiance to all civil, military, ecclesiastical and professional persons" (7 Jac. I, vi). The chief effect of this latter act was to cause the oath to be offered to all persons over eighteen, and to empower the committal to prison of any recusant married woman, unless her husband paid 10 pounds a month for her liberty.

During the reign of Charles I, the only penal statute was a short "Act to restrain the passing or sending of any to be Popishly bred beyond the Seas" (3 Car. 1, iii), which re-enacted the provisions in 3 Jac. 1, c. 5, adding that offenders should be disabled from prosecuting any legal actions in law or in equity; from acting as guardian, executor, or administrator; receiving any legacy or deed of gift, or bearing any office within the realm. Moreover, such offender was to forfeit all his lands and personal property.

King Charles I
married to a Catholic, sought to temper the Penal Laws but was forced by Parliament to do otherwise. In the end, he suffered a martyr's death himself at the hands of a savagely Protestant Parliament.

After the Restoration in 1660, an attempt was made by Charles II, not unmindful of the sacrifices Catholics had made in the Stuart cause, to obtain a repeal of the Penal Laws, and a committee of the House of Lords was appointed to examine and report on the question. The matter, however, was allowed to drop; and in the following year both Houses of Parliament joined in petitioning the King to issue a proclamation against the Catholics.

Further efforts on the part of the King came to nothing, and matters remained on the same footing till the latter part of his reign, when new statutes of a harassing nature were passed.

With the exception of the Corporation Act (13 Car. II, St. 2, c. 1) which was not aimed against Catholics directly, but which provided that no person could hold any municipal office without taking the Oaths of Allegiance and Supremacy and receiving the Sacrament in the Anglican Church, no new measures were introduced till 1673, when Parliament passed the Test Act (25 Car. II, ii). This required all officers, civil and military, to take the same Oaths and to make a Declaration against Transubstantiation.

Five years later another Act was passed (30 Car. II, St. 2), which excluded all Catholics from sitting or voting in Parliament, by requiring every member of either House to take the two oaths and to make the Declaration against Popery which, for a Catholic, was highly blasphemous.

From this statute, which was entitled "An Act for the more effectual preserving the King's person and government, by disabling Papists from sitting in either House of Parliament", a special exception was made in favour of the Duke of York, afterwards King James II, who was himself a Catholic.

With the Revolution of 1688 began a whole new era of persecution.

The Dutch Prince of Orange
illegally invaded Britain with the help of English traitors and so became King William III with the aim of excluding Catholics from the throne and persecuting and oppressing Catholics all the more so that Anglicans enriched by the spoliation of the monasteries might not be called to account. William had no children, is thought to have been homosexual and died out riding when his horse stumbled over a mole hill. Ever after Jacobite have saluted the mole as "the little gentleman in black velvet".

The "Act for further preventing the growth of Popery" (11 & 12 Gul. III, 4), passed in 1699, introduced a fresh hardship into the lives of the Roman Catholic clergy by offering a reward of 100 pounds for the apprehension of any priest, with the result that Catholics were placed at the mercy of common informers who harassed them for the sake of gain, even when the Government would have left them in peace.

It was further enacted that any Roman Catholic bishop or priest exercising episcopal or sacerdotal functions, or any Roman Catholic keeping a school, should be imprisoned for life; that any Catholic over eighteen not taking the Oaths of Supremacy and Allegiance, or making the Declaration against Popery, should be incapable of inheriting or purchasing any lands; and any lands devised by will to a Catholic who refused to take the oaths should pass to the next of kin who happened to be an Anglican.

A reward of 100 pounds was also offered for the conviction of any Catholic sending children to be educated abroad. The cruel operation of this Act, which made itself felt throughout the ensuing century, was extended by a measure passed under Queen Anne (12 Anne, St. 2, c. 14), though Catholics were not generally molested during her reign.

The last penal statutes to be enacted were those of George I.

Prince George of Hanover
was invited by Parliament to become king, after Queen Anne died, because he was the nearest Protestant relative. Fully 57 other people had a better claim to the throne than he but they were all Roman Catholics. George arrived at Dover with a mistress on each arm and, when he was booed, called out in bad English with a thick German accent "my people, I have come for your goods". A wag in the crowd replied "Aye, and our chattels, too!". George I imprisoned his innocent wife in a German castle for over 30 years. He was the first of a line of Hanoverian rotters.

By 1 Geo., 1, St. 2, c. 13, the Hanoverian Succession Oaths were to be taken by all Catholics to whom they were tendered, under penalty of all the forfeitures to which "popish recusant convicts" were liable.

Not surprisingly, all over Britain people were ready to rise up against the oppressive government that cruelly persecuted the innocent with these odious laws. So began the series of Jacobite risings aimed at restoring the Stuart dynasty which had been excluded from the throne for no other reason than that, since King James II, the heirs-apparent were Roman Catholics.

The Stuart or Jacobite rising of 1715 was followed by another Act (1 Geo. 1, St.2., c.50) appointing commissioners to inquire into the estates of popish recusants with a view to confiscating two-thirds of each estate.

The scope of "An Act to oblige papists to register their names and real estates" (I. Geo. I. St. 2. c. 55) is sufficiently indicated by its title.

It added to the expense of all transactions in land, the more galling as Catholics were doubly taxed under the annual land-tax acts, e.g. by also 4 Geo. III, c. 60.

In 1722 was passed "An Act for granting an aid to his Majesty by levying a Tax upon Papists" (9 Geo. I, 18), by which the sum of one hundred thousand pounds was wrung from the already impoverished and oppressed Catholics.

Happily, throughout the reign of George II (1727-60) there were no further additions to the penal code and under his successor, George III, (1760-1820), the work of repeal was at last commenced.

Yet, even the foregoing does not enumerate all the Penal Laws against Roman Catholics.

The task of repeal was a long, slow, gradual, and complicated one, the chief measures of relief being three: The first Catholic Relief Act of 1778, which enabled Catholics to inherit and purchase land and repealed the Act of William III, rewarding the conviction of priests; the second Relief Act of 1791, which relieved all Catholics who took the oath therein prescribed from the operation of the Penal Code, and, finally, the Catholic Emancipation Act of 1829 which removed the last of the Penal Acts.

The only disqualifications against Catholics which appear to be still in force are those which prohibit the sovereign from being or marrying a Catholic, or any Catholic subject from holding the offices of Lord Chancellor, Prime Minister or Lord Lieutenant of Ireland or, until the recent appointment, of being British Ambassador to the Holy See.

For this reason, two sons of HRH the Duke of Kent are excluded from succession to the throne, that is, the Earl of St Andrews, who married a Roman Catholic, Sylvana Tomaselli, and Lord Nicholas Windsor who became a Roman Catholic and married Princess Paola Doimi de Lupis de Frankopan, of the former Croatian royal family, in the Vatican City State, the first British royal ever so to do.

Lord and Lady Nicholas Windsor and son.
Lord Nicholas is the son of the Duke of Kent and converted to Catholicism and Lady Nicholas, born Princess Paola Doimi de Lupis de Frankopan, descends from Croatian royalty and Italian nobility.

Their mother, HRH the Duchess of Kent also became a Roman Catholic in 1994. Edward Windsor, Lord Downpatrick, son to the Earl of St Andrews, when he succeeds, will be the first Catholic Duke of Kent since the Reformation. Interestingly, the current Duke is the Grand Master of the English Freemasons, so their family is, from one point of view, a fascinating example of modern ecumenism and religious toleration.

O holy martyrs of England, Scotland, Wales and Ireland, pray for us!

...

Motu Proprio under threat! Sign the Petition!

There are ugly rumours doing the rounds that there is to be a "clarification" of the Motu Proprio Summorum Pontificum.

The position is very confusing and unclear.

The time has come for action.

May I urge you all to sign the petition posted by the New Liturgical Movement blog?

Here is the introduction to the petition:

"This appeal came out of information coming from a variety of sources, suggesting that the forthcoming Instruction on Summorum Pontificum may contain restrictive elements (or, at very least, elements that could be interpreted restrictively) thereby having the adverse effect of limiting the motu proprio Summorum Pontificum in some manner – or at least making this more possible.

Obviously, we do not presume to know what the text may say. However, in checking in with a variety of our own sources, we have confirmed that there is a very real and substantive reason for some concern here. Substantial enough that a joint, multi-blog, international appeal has been launched: http://www.motuproprioappeal.com/

The appeal does not presume to know or state what the actual contents of this proposed instruction are, however, in the light of the aforementioned reports, and given credible confirmations that there is reason for concern, it simply wishes to calmly and respectfully share our concern with the Holy Father about this potentiality, asking that, whatever is finally released, that the integrity of the letter and the spirit of the motu proprio Summorum Pontificum be preserved.

If, in the end , there is nothing to any of this, then we shall all be very thankful indeed. But if there is substance to this, then at least our concern will have been respectfully voiced to our pastors and to our beloved Holy Father.

Who should then sign this? Everyone who is concerned with liturgical patrimony and mutual enrichment. Whether you are attached to the Ordinary Form and see a reform of the reform, a re-enchantment, as your primary liturgical focus, or the usus antiquior, the other Western liturgical rites/uses, or even are an Eastern Christian, I believe we all have something potentially at stake here, either in practice, in effect, or in principle at very least."

Well said!

Please, therefore - sign the petition now!

Thank you and God bless you all!

God protect our Pope!

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Revolution is not the answer in the Arab world or anywhere...

No folks - revolution is not the answer.

So pray for the Arab world that is now under threat from revolutionaries.

Has anyone else noticed how the Kings have been restrained but the republics, with notable exceptions, have not?

Thus the King of Bahrain has withdrawn the police and the army but Colonel Qaddafi has already started massacring people in Libya.

And there are still some deluded people in the West who actually think this is all just part of a movement for democracy in the Middle East.

Time to wake up.

Revolution: the voice of the people or just manipulation by agitators?

Following the nearly three weeks of protests in Egypt, and the departure of President Hosni Mubarak, the Egyptian army council has dissolved parliament and suspended the constitution.

What does it portend?

Freedom and democracy?

Or something sinister?

The scene of the demonstrations, Tahrir Square in Cairo, is still filled with crowds and attempts by the army and police to move demonstrators has met with opposition.

Apparently, the "revolution" is continuing, at least in the minds of some demonstrators.

Some news reports have quoted demonstrators saying that this is a movement of the people without leaders and without the need for leaders.

Only a fool would believe such a thing.

There are leaders - of that one may be certain - even if they are hidden. Indeed, protest "leaders" are already planning to set up a "monitoring council" which clearly shows that there is, indeed, a leadership. But who are they?

The military government has promised to abide by all Egypt’s international treaties until parliamentary elections take place in six months time.

Extraordinarily, Switzerland has frozen assets belonging to President Mubarak and Britain and America are being urged to do the same.

The chutzpah and sheer arrogance of US President Barack Obama has been quite incredible. Considering the Democrat Party's claim to be the party of self-determination, independence and "freedom", it is frankly little short of astonishing that Obama thinks he has the right to demand that President Mubarak leave office.

Back off Obama - it's not your country!

Is this the new "Obama girl"?

Needless to say Tony Blair and those of his ilk are also claiming that the army take-over is a good thing.

In fact, the suspension of the Constitution and Parliament looks like a revolution.

What next?

The Muslim Brotherhood will not be happy with the kind of Western democracy that the media think is coming and anything less than democracy may well mean that the demonstrators are back but this time they may have to face the police and the military.

As with most revolutions, the revolutionaries now think they have the sole right to choose the rulers and therein lies the danger.

Extremists can exploit the divisions and the next stage may well be instability.

Remember what happened to Iran when the Shah fell.

Israel and other nearby nations are understandably fearful of developments.

The sad truth is that, often enough, it takes a strong leader to keep some Islamic nations stable and peaceful.

But Obama need not care - he is thousands of miles away from the danger zone!

And oh how quickly he forgets how he so often used to advance the hand of warm friendship to President Mubarak.

Now his tune seems to be: "Forget it, Hosni, you're yesterday's man and I'm Barack Obama who always backs the latest fashion!"

Presidents Obama and Mubarak warmly shake hands in former days before Obama had yet to turn a cat in the pan and dump his old friend.

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