Showing posts with label hunting and shooting. Show all posts
Showing posts with label hunting and shooting. Show all posts

Monday, 10 November 2008

"A-hunting we shall go": why the hunting ban is wrong and the "animal rights" revolution is another false ideology

Ever eaten a roast?

Yes?

Well, then, you're an accomplice to murder according to the loony "animal rights liberationist" revolutionaries.

This is the new stage of the Revolution, with a capital "R".

The exploitation of workers led to the error of Communism - and we know how disastrously that failed.

The exploitation of women led to the error of Feminism - and we are currently living that disastrous failure.

Animals are also part of God's creation and they and the environment should not be abused but such exploitation has led now to the error of Animal Liberationism which claims that animals have rights, just as humans do, and should be legally accorded them.

Under the extreme versions of this false ideology, a wanted animal, such as a cat or a dog, has more right to live than an unborn child, guns should be banned as they are used to kill animals and abortion should be allowed where a child is not wanted. Thus the ideology often gives more rights to animals than to humans.

It follows that the unwanted sick and elderly are also at risk under this ideology.

This is the duplicitous logic of the "animal rights" revolutionaries. There are even Catholic clerics who have fallen for this bizarre logic and who even retail the same nonsense in their sermons.

This is the philosophy that led to the ban on hunting.

What are guns for? They are used to hunt food and to eliminate verminous animals. They can, occasionally, be used in self-defence, where necessary. Self-defence is not - like abortion - murder or manslaughter.

If the pursuit of animals is also objected to then one must ask "on what ground?". If the answer is because they are God's creatures, then the next question is this "are all God's creatures, e.g. flies or poisonous spiders to be exempt thereby from being killed? Are cows and pigs also to be exempt from being used for food?".

If the answer is - ridiculously - "yes", then the next question is "why?".

The only answer can be because they have a "right to life" akin to that of humans, in which case there is an equality being made between humans and animals which is plainly wrong since humans have a rational soul and are made in the image and likeness of God, with free will, and animals have only an animal soul, and do not have free will or rational souls.

Since the Fall of Adam and Eve, man has had to hunt for his food. It is a natural activity. Moreover, a hunted animal has virtually no cholesterol in it so that it is actually healthier for you than farmed produce.



NORMAL



The technical banning of all forms of hunting has been effected in this country largely on the basis of so-called “animal rights”.

The more extreme animal rights movements are revolutionary in nature and seek to overthrow the legal and moral distinction between men and animals, claiming that all species should be accorded equal status in law and morality.

Professor Peter Singer of Princeton University in the USA is an advocate of extreme animal rights and believes that new-born children may have less right to life than wanted animals do, like a favourite cat or dog.



TOTAL AND UTTER WEIRDO
Professor Peter Singer thinks that a wanted animal has more right to live than an unwanted human child


The issue is thus not only one of the enjoyment, or otherwise, of hunting. There is a deeper philosophical and theological issue at stake here.

Is man different from the animals?

That is the question.

In truth, the answer is obvious.

What species, other than man, built the great Cathedrals, or painted the Sistine chapel, or wrote Dante’s Commedia Divina, or devised Justinian’s law code, or wrote the works of Plato and Aristotle or of St Thomas of Aquinas or came even close to producing anything like the great works of literature, art and architecture? Who but man devised modern science, medicine and mathematics?

“What is man, that Thou art mindful of him? Or the son of man, that Thou visitest him? Thou hast made him but a little less than the angels, Thou hast crowned him with glory and honour; and Thou hast set him over the works of Thy hands: Thou hast put all things under his feet.”

So sings the Psalmist (Ps.8:4-6).

Man is not merely an animal. He is made in the likeness and image of God with free will and the power to subdue nature and to create great things and to do great things.

Animals simply do not have anything like that power.

They do not have rational souls but only animal souls. They have been provided by God for man’s benefit. Of course, it is not good for man to be cruel toward them or to abuse the natural world but that does not confer upon the non-rational world the human and rational idea of rights, let alone human rights.

It does mean that we should oppose the extreme kinds of bizarre factory-farming practised by some big food multi-nationals which is plainly an abuse of God's creation and, moreover, is bad food for us and our children. But this does not confer legal rights upon animals. It is, rather, an enforceable obligation imposed upon men not to abuse creation - a very different thing.


COMMON, OR GARDEN, WEIRDO


Virtue and vegetarianism are not synonyms. Indeed, the great mass-murderer, Hitler, was himself a vegetarian, a teetotaller and a non-smoker, let us not forget.

Vegetarianism, teetotalling and non-smoking are all morally neutral. But let us not forget that evil men can adopt them, too. They do not, of themselves, confer virtue, though they may do so if undertaken as a sacrifice and a discipline, especially if done for good and devout religious motives.

But that is a very different thing from doing so out of a false belief in the equality of men and animals, or out of an excessive devotion to extending one’s life span, ignoring the next world, our true and eternal destination.

Wonderful creations of God though animals are, they are not to be equated with man, God’s special creation, made in His image and likeness.


Icon of St Irenaeus of Lyons


"The glory of God is living man” wrote St Irenaeus of Lyons.

Indeed he is, for he is the reflection and image of God, free to choose good and evil and destined, if he chooses good, to spend a glorious and bountiful eternity with the God who created nature for our benefit.


"The glory of God is living man" - St Irenaeus of Lyons
and here depicted by Leonardo da Vinci.



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Thursday, 23 October 2008

Hunt game, not humans - free hunting, stop aborting!


The Feast of St Hubert is on 3 November.

Above is the famous painting by Brueghel the Elder and Peter Paul Rubens called The Vision of St Hubert.

Hubert was the eldest son and apparent heir of Bertrand, Duke of Aquitaine, and was born and lived during the reign of the Merovingian kings of France.
As a youth, Hubert was sent to the Neustrian court of Theuderic III at Paris, where his charm and agreeable address led to his investment with the dignity of "count of the palace". Like all nobles of the time, Hubert was a greater hunter and fond of the chase.

Meanwhile, the tyrannical conduct of Ebroin, mayor of the Neustrian palace, caused a general emigration of the nobles and others to the court of Austrasia at Metz.

Hubert soon followed them and was warmly welcomed by Pippin of Heristal, mayor of the palace, who created him almost immediately grand-master of the household.

About this time (682) Hubert married Floribanne, daughter of Dagobert, Count of Leuven, a great and suitable match. Their son Floribert would later become Bishop of Liège.

Unfortunately, his wife died giving birth to their son, and Hubert retreated from the court, withdrew into the forested Ardennes, and gave himself up entirely to hunting.



Woodcock shooting



On Good Friday morning, when the faithful were crowding the churches, Hubert sallied forth to the chase. As he was pursuing a magnificent stag or hart, the animal turned and he was astounded at perceiving a crucifix standing between its antlers, while he heard a voice saying: "Hubert, unless thou turnest to the Lord, and leadest an holy life, thou shalt quickly go down into hell". Hubert dismounted, prostrated himself and said, "Lord, what wouldst Thou have me do?" He received the answer, "Go and seek Lambert, and he will instruct you". Hubert set out immediately for Maastricht, for there Lambert was bishop. Saint Lambert received Hubert kindly, and became his spiritual director. Hubert now renounced all his very considerable honours, and gave up his birthright to the Aquitaine to his younger brother Odo, whom he made guardian of his infant son, Floribert.


Fox-hounds on the scent



Having distributed all his personal wealth among the poor, he studied for the priesthood, was soon ordained, and shortly afterwards became one of St. Lambert's chief associates in the administration of his diocese. By the advice of St. Lambert, Hubert made a pilgrimage to Rome in 708, but during his absence, Lambert was assassinated by the followers of Pippin. According to the hagiographies of Hubert, this act was simultaneously revealed to the pope in a vision, together with an injunction to appoint Hubert Bishop of Maastricht.

He distributed his episcopal revenues among the poor, was diligent in fasting and prayer, and became famous for his eloquence in the pulpit. In 720, in obedience to a vision, Hubert translated St. Lambert's remains from Maastrict to Liège with great pomp and ceremonial, several neighboring bishops assisting. A basilica for the relics was built upon the site of Lambert's martyrdom, and was made a cathedral the following year, the see being removed from Maastricht to Liège, then only a small village. This laid the foundation of the future greatness of Liège, of which Saint Lambert is honoured as patron, and Saint Hubert as founder and first bishop.

St Hubert actively evangelised among the pagans in the extensive Ardennes forests and in Toxandria, a district stretching from near Tongeren to the confluence of the Waal and the Rhine.





The story of St Eustace is similar.

Prior to his conversion to Christianity, he was a Roman general named Placidus, who served the Emperor Trajan.

While hunting a stag in Tivoli near Rome, Placidus saw a vision of Jesus between the stag's antlers. He was immediately converted, had himself and his family baptized, and changed his name to Eustace (meaning "good fortune" or "fruitful").

A series of calamities followed to test his faith: his wealth was stolen; his servants died of a plague; when the family took a sea voyage, the ship's captain kidnapped Eustace's wife; and as Eustace crossed a river with his two sons, the children were taken away by a wolf and a lion. Like Job, Eustace lamented but did not lose his faith.

He was then quickly restored to his former prestige and reunited with his family; but when he demonstrated his new faith by refusing to make a pagan sacrifice, the emperor, Hadrian, condemned Eustace, his wife, and his sons to be roasted to death inside a bronze statue of a bull or an ox, in the year AD 118.

Both saints are the patrons of hunting.

Some say that their story tells against hunting for that they gave up the chase. Closer analysis reveals a more subtle moral. St Hubert was out hunting on Good Friday instead of repairing to Church. That was impious and a danger to his soul. He had, in effect, abandoned devotion to his faith following his wife's death. God called him back and to a bishopric, since this was what was necessary to his salvation and was his true calling. He now had to "hunt" for souls.



When the hunt was over...



It is an interesting twist of human nature and history that opposition to hunting and belief that animals should be given quasi-human rights is a common harbinger of oppressive totalitarian and heterodox views.

So, in our time, many who oppose hunting animals, even for food, happily support abortion, embryo-experiments and the "hunting" of humans to use in scientific research and "search and destroy" operations against the defenceless child in the womb.

Professor Peter Singer, Australian-born Princeton University philosopher, believes that animals should have rights likes humans and that new-born human babies should not have rights until they are "wanted" or "initiated". For him, man is but one form of animal and no more.


St Hubert and St Eustace, pray for us!


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Thursday, 20 September 2007

The Feast of St Eustace, patron of hunters



Today, 20 September, is the Feast day of St Eustace the patron saint of hunters.

Scroll down to earlier post to see more detail about him and the other hunting saint, St Hubert.

St Eustace, pray for us!

Saturday, 8 September 2007

St Eustace and St Hubert: the patron saints of hunting

St Eustace, prior to his conversion to Christianity, was a Roman general named Placidus, who served the Emperor Trajan. While hunting a stag in Tivoli near Rome, Placidus saw a vision of our Lord on the Cross between the stag's antlers. He was converted, had himself and his family baptized, and changed his name to Eustachius (Eustace - meaning "good fortune" or "fruitful"). A series of calamities followed to test his faith: his wealth was stolen; his servants died of a plague; when the family took a sea voyage, the ship's captain kidnapped Eustace's wife; and as Eustace crossed a river with his two sons, the children were taken away by a wolf and a lion. Like Job, Eustace lamented but did not lose his faith. He was then quickly restored to his former prestige and reunited with his family; but when he demonstrated his new faith by refusing to make a pagan sacrifice, the pagan Roman Emperor, Hadrian, condemned Eustace, his wife, and his sons to be roasted to death inside a bronze statue of a bull or an ox, in the year AD 118.

St Eustace became known as a patron saint of hunters, and also of anyone facing adversity; he was traditionally included among the Fourteen Holy Helpers.

His Feast Day is 20 September.

He is one of the patron saints of Madrid, Spain. Scenes from the story, especially Eustace kneeling before the stag, became a popular subject of medieval religious art. Early artistic depictions of the legend include a wall painting at Canterbury Cathedral and stained glass windows at the Cathedral of Chartres. There is a Church of Saint Eustace in Paris, and the island of Sint Eustatius in the Netherlands Antilles is named after him.

St Hubert or Saint Hubertus (born c. 656 to 658, probably in Toulouse; died 30 May, 727 or 728 in Tervuren near Brussels, Belgium), called the "Apostle of the Ardennes" was the first Bishop of Liège. Hubertus is another patron saint of hunters, but also of mathematicians, opticians and metalworkers, and used to be invoked to cure rabies. Saint Hubert was widely venerated in the Middle Ages. The iconography of his legend is associated with the legend of St Eustace.

As a youth, Hubert was sent to the Neustrian court of Theuderic III at Paris, where his charm and agreeable address led to his investment with the dignity of "count of the palace". Like all nobles of the time, Hubert loved the pleasures of "the chase" i.e. hunting.

Meanwhile, the tyrannical conduct of Ebroin, mayor of the Neustrian palace, caused a general emigration of the nobles and others to the court of Austrasia at Metz. Hubert soon followed them and was warmly welcomed by Pippin of Heristal, mayor of the palace, who created him almost immediately grand-master of the household. About this time (682) Hubert married Floribanne, daughter of Dagobert, Count of Leuven, a great and suitable match. Their son Floribert would later become bishop of Liège.

Unfortunately, his wife died giving birth to their son, and Hubert retreated from the court, withdrew into the forested Ardennes, and gave himself up entirely to hunting. But a great spiritual revolution was imminent. On Good Friday morning, when the faithful were crowding the churches, Hubert sallied forth to the chase. As he was pursuing a magnificent stag or hart, the animal turned and, as the story narrates, he was astounded at perceiving a crucifix standing between its antlers, while he heard a voice saying: "Hubert, unless thou turnest to the Lord, and leadest an holy life, thou shalt quickly go down into hell".

Hubert dismounted, prostrated himself and said, "Lord, what wouldst Thou have me do?" He received the answer, "Go and seek Lambert, and he will instruct you".

Hubert set out immediately for Maastricht, for there Lambert was bishop. Saint Lambert received Hubert kindly, and became his spiritual director. Hubert now renounced all his very considerable honours, and gave up his birthright to Aquitaine to his younger brother Odo, whom he made guardian of his infant son, Floribert. Having distributed all his personal wealth among the poor, he studied for the priesthood, was soon ordained, and shortly afterwards became one of St. Lambert's chief associates in the administration of his diocese.

By the advice of St. Lambert, Hubert made a pilgrimage to Rome in 708, but during his absence, Lambert was assassinated by the followers of Pippin. According to the hagiographies of Hubert, this act was simultaneously revealed to the Pope in a vision, together with an injunction to appoint Hubert Bishop of Maastricht.

He distributed his episcopal revenues among the poor, was diligent in fasting and prayer, and became famous for his eloquence in the pulpit. In 720, in obedience to a vision, Hubert translated St. Lambert's remains from Maastrict to Liège with great pomp and ceremonial, several neighbouring bishops assisting. A basilica for the relics was built upon the site of St Lambert's martyrdom, and was made a cathedral the following year, the see being removed from Maastricht to Liège, then only a small village. This laid the foundation of the future greatness of Liège, of which Saint Lambert is honoured as patron, and Saint Hubert as founder and first bishop. Hubert actively evangelised among the pagans in the extensive Ardennes forests and in Brabant.

Hubert died peacefully in Fura, Brabant, 30 May, 727 or 728. He was first buried in the collegiate church of St. Peter, Liège, but his bones were exhumed and translated to the Benedictine Abbey of Amdain ("Andagium", in French "Andage", the present-day Saint-Hubert, Belgium) in the Ardennes in 825. The abbey became a focus for pilgrimages, until the coffin disappeared during the Reformation.

Saint Hubert was widely venerated in the Middle Ages and several military orders were named after him: the Bavarian, the Bohemian and that of the Archbishop Prince-Elector of Cologne.

His Feast Day is 3 November.


Sculptural depiction of the miracle of the stag of St Hubert at the Chateau d'Amboise

The unnatural and entirely artificial world of the Blairite secularists and bogus spiritualism has decreed that hunting shall be banned in the United Kingdom. They think that food comes out of refrigerators and not from nature, so febrile and plastic is their grip upon reality.

In fact, food grown in factory farms is the least healthy and food that has been chased in the wild is the most healthy. Man was meant by God to subdue nature and turn it to his use. But the atheists and secularists of "NuLayba" are in thrall to the animal liberationist loonies who seem to think that snails have souls and microbes have equal rights with rational human beings.

As G K Chesterton said, when man ceases to believe in God he does not them believe in nothing but rather in anything!

Indeed!

Sts Eustace and Hubert, pray for us and for our benighted government who have banned all hunting and think food is manufactured in supermarkets!


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Tuesday, 14 August 2007

The Glorious Twelfth...

12th August marks the start of the shooting season and a great day in the Field Sports calendar which every keen sportsman looks forward to. One of the most natural activities for man is to hunt and forage for his food. Ever since Adam and Eve were cast from Eden, man has had to hunt and forage for his food. Whilst this is the consequence of the Fall and there will be no need of hunting in Heaven, it need not be an activity without its pleasures here below. The same applies to many things that are the consequence of the Fall. Indeed God expects us to make a virtue of necessity and to turn the arduous into something full of meaning and reward. Men must climb mountains and it is arduous but it is also fulfilling and fun. So with the pleasures of the Chase. Hunting, shooting and fishing have always been the birthright of every free-born man.

This view is not shared by many modern men (and especially, for some reason, many modern women). This is a sign of the absurd artificiality of our modern lives when we tend to think that our meat and drink come from refrigerated cabinets in Hypermarkets and not from real animals.

Why men and women who are content to chop up meat in their kitchens should cavil at the idea of hunting that same meat, is a mystery. It is something so devoid of logic and common sense as to be almost comic.

Yet these same people have managed to persuade our current Labour government to abolish hunting with hounds, an ancient and perfectly natural activity for man.

It is curious when these same animal-rights people seem to have less objection to men shooting each other senselessly than to hunting animals. Reality reminder: Adolf Hitler was a vegetarian!

It is also a simple fact that food which has to be chased is healthier for you than food which comes from animals bred in captivity, under arc lamps and in narrow cages, or lounging lazily in fields awaiting the slaughter yard. Deer have zero cholesterol whereas fat, lazy cows are brimming with the stuff. Birds of the air likewise have but little, whereas broiler chickens are stuffed full of it and, moreover, farmed cattle and chickens tend to have loads of unhealthy chemicals crammed into them to give them colour and make them keep longer. Farmed fish (e.g. salmon) are also full of unhealthy fat.

Want to be healthy? Then eat game i.e. food that has been chased!