ROMAN CHRISTENDOM

Dominica in Albis Deponendis
(Sunday when the newly baptised finally put off their white garments of Easter)

also called

Quasimodo Sunday

or

Low Sunday

or

Close-Pasch

and

the Feast of Divine Mercy

"Quasimodo geniti infantes, alleluia, rationabile sine dolo lac concupiscite. Alleluia, alleluia, alleluia."

"As newborn babes, alleluia, desire the rational milk without guile. Alleluia, alleluia, alleluia"
[1 Peter 2:2; Introit for the Mass of Low Sunday]

"Deinde dicit Thomae: infer digitum tuum huc et vide manus meas, et affer manum tuam et mitte in latus meum et noli esse incredulus sed fidelis. Respondit Thomas et dixit ei: Dominus meus et Deus meus!"

"Then He said to Thomas 'Put in thy fingers hither and see my hands and bring hither thy hand and put it into my side and be not faithless but believing'. Thomas answered and said to him 'My Lord and my God!' "
[John 20:27-28; Gospel of Low Sunday]

Caravaggio. Doubting Thomas. 1602-1603.

"Dearly beloved, laying away all malice and all guile and dissimulations and envies and all detractions as newborn babes desire the rational milk without guile, that thereby you may grow unto salvation, if so be you have tasted that the Lord is sweet...for you are a chosen race, a kingly priesthood, a holy nation, a purchased people that you may declare His virtues who hath called you out of darkness into His marvellous light."

[1 Peter 2:2-3, 9]

"Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you. And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord. He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you. Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing. Thomas answered, and said to him: My Lord, and my God. Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed."

[John 20:19-29]

"In the Old Covenant I sent prophets wielding thunderbolts to My people. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to My Merciful Heart. (1588

It's a sign for the end times; after it will come the day of justice. While there is still time, let them have recourse to the fount of My mercy; let them profit from the Blood and Water which gushed forth for them. (848)

Before I come as a just Judge, I first open wide the doors of My mercy. He who refuses to pass through the doors of My mercy must pass through the doors of My justice... (1146)"

[Diary of Divine Mercy, Revelation of our Lord to St Maria Faustina (Kowalska) of the Blessed Sacrament]

St Faustina Kowalska, messenger of Divine Mercy

"Sanctus Deus, Sanctus Fortis, Sanctus Immortalis, miserere nobis" [Latin]

"Hagios Theos, hagios ischyros, hagios athanatos, eleison imas" [Greek]

"Elohim hakadosh, Elohim hakol yakhol, rakhem aleinu, veal kol haolam" [Hebrew]

"Holy God, Holy Mighty One, Holy Immortal One, have mercy on us"

[The ancient prayer of the Trisagion from the Improperia or "Reproaches" of the Good Friday liturgy in Latin, Greek, Aramaic and English, dating back to at least the 5th century. They form part of the Divine Mercy prayers requested of St Faustina by our Lord.]