“There went out a decree from Caesar Augustus, that the whole world should be enrolled. And Joseph went up from Galilee to be enrolled with Mary his espoused wife, who was with child.” (Luke 2:1-5) +++ "Render therefore to Caesar the things that are Caesar's..." (Matt 22:21) +++ “Honour all men. Love the brethren. Fear God. Honour the Emperor [Caesar].” (1 Pet 2:17) +++ “Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged….I appeal to Caesar.” (Acts 25:10-11)
O most Holy Night, all the earth being at peace...
Sebastiano Conca. Adoration of the Shepherds. 1720.
O Adonai, et Dux domus Israel, qui Moysi in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.
O Prince and Commander of the House of Israel, who appeared to Moses in the fire of the burning bush and gave him the law on Sinai: Come and redeem us with an outstretched arm.
[Great O Antiphon for 18 December, sung before the Magnificat at Vespers]
Non auferetur sceptrum de Iuda, et dux de femore eius, donec veniat qui mittendus est: et ipse erit expectatio gentium
The royal sceptre shall not be taken away from Juda, nor a ruling prince from his loins, until He come that is to be sent, and He shall be the expectation of the nations.
[Genesis 49:10, sung at Vespers of the Advent Office]
"And Joseph also went up from Galilee out of the city of Nazareth, into Judaea to the city of David, which is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his espoused wife, who was with child. And it came to pass, that when they were there, her days were accomplished that she should be delivered. And she brought forth her firstborn Son and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room in the Inn. And there were in the same country shepherds watching and keeping the night watches over their flock. And behold an Angel of the Lord stood by them and the brightness of God shone round about them, and they feared with a great fear. And the Angel said to them 'Fear not; for behold I bring you tidings of great joy that shall be to all people. For this day is born to you a Saviour who is Christ the Lord, in the city of David. And this shall be a sign unto you: you shall find the Infant wrapped in swaddling clothes and laid in a manger'. And suddenly there was with the Angel a multitude of the heavenly host, praising God and saying 'Glory to God in the highest and on earth peace to men of good will.' "
[Luke 2:4-14] [The Gospel of the Nativity of Our Lord, the first Mass of Christmas at midnight]
OCTAVO KALENDAS JANUARII The Eighth Day before the Calends of January, being
CHRISTMAS DAY
In the 5199th year of the creation of the world, from the time when God in the beginning created the heavens and the earth;
the 2957th year after the flood; the 2015th year from the birth of Abraham; the 1510th year from Moses, and the giving forth of the people of Israel from Egypt; the 1032nd year from the anointing of King David; in the 65th week according to the prophesy of Daniel; in the 194th Olympiad; the 752nd year from the foundation of the City of Rome; the 42nd year of the rule of Octavian Augustus,
all the earth being at peace,
JESUS CHRIST
the eternal God, and Son of the eternal Father, desirous to sanctify the world by His most merciful coming, being conceived by the Holy Spirit, nine months after His conception was born in Bethlehem of Judaea, MADE MAN OF THE VIRGIN MARY.
THE NATIVITY OF OUR LORD JESUS CHRIST ACCORDING TO THE FLESH.
[Sung at Prime on Christmas Day from the Roman Martyrology]
Puer natus est nobis, et filius datus est nobis, cujus imperium super humerum ejus et vocabitur nomen ejus, magni consilii Angelus.
Unto us a child is born, a Son is given, and the government shall be upon His shoulder and His name shall be called Wonderful Counsellor"
[Isaias 9:6] [Introit of the third Mass of Christmas, during the daytime]
The Holy Father signed decrees on 19 December 2011 acknowledging miracles attributed to the intervention of seven beati (four women and three men) who will shortly be canonised. One of the new saints is Kateri Tekakwitha, the first native North American to be raised to the glory of the altars.
St Kateri Tekakwitha was born in 1656 in Ossernenon (present-day Auriesville, USA).
Her father was a Mohawk chief and her mother a Roman Catholic Algonquin who had been educated by French missionaries.
At the age of four she lost her family in a smallpox epidemic which also left her disfigured and with poor eyesight. Adopted by a relative, the chief of neighbouring clan, she continued to nurture an interest in Christianity and was baptised at the age of 20.
The members of her tribe did not understand her new religious affiliation and she was marginalised, practising physical mortification as a path of sanctity and praying for the conversion of her relatives.
Having suffered persecutions which put her life at risk, she was forced to flee to a native American Christian community in Kahnawake, Quebec where she made a vow of chastity and lived a life dedicated to prayer, penance, and care for the sick and elderly. She died in 1680 at the age of 24.
Her last words were: "Jesus, I love you".
According to tradition, Kateri's scars disappeared after her death to reveal a woman of great beauty, and numerous sick people who participated in her funeral were miraculously healed.
The process of canonisation began in 1884. She was declared venerable by Pius XII in 1943 and beatified by John Paul II in 1980. As the first native North American to be beatified she occupies a special place in the devotion of her people.
Her feast day falls on 14 July.
This is a marvellous testimony to the faith of many native Americans who retained their Catholic faith through persecution and oppression.
When the utterly false "manifest destiny" doctrine of Protestant white American racism overran the Spanish settlements in the West and seized the lands of the native Americans, many native Americans were treated appallingly, enslaved or shot. The Catholic native Americans were treated especially badly by the invading white Protestants who had but recently been rebels against their rightful king and set up a Freemasonic and Deist republic in place of a Christian monarchy.
They had a particular hatred of the Catholic religion which had always protected native peoples from exploitation by freebooters and exploiters.
Now the native Anericans have a saint of their very own - St Kateri Tekawitha, the Lily of the Mohawks.
I would like again especially to remember the officers and men from those most forgotten Divisions of all the regiments of the British Army at any time, anywhere, ever.
I mean the 10th and 16th Irish Divisions and their respective regiments.
The established Irish regiments of the Line were:
The Royal Inniskilling Fusiliers The Royal Irish Fusiliers The Royal Irish Rifles The Royal Irish Regiment The Connaught Rangers The Leinster Regiment The Royal Munster Fusiliers The Royal Dublin Fusiliers
These brave and dutiful soldiers are little remembered today because the Ireland from which they enlisted to fight for the freedom of small nations had, by 1918, undergone a radical sea-change in national aspirations because of the Rebellion of 1916, the reaction to it and the War of Independence of 1919-20 and the Civil War of 1920-21.
These most noble and brave Irish Divisions vanished into limbo, without honour, lying in an unquiet grave, forgotten by their own country and their own countrymen, save the brave and loyal families of the dead themselves, who were left to grieve alone, forgotten, even reviled, though their sons had faithfully answered the call of the Irish parliamentary leaders, John Redmond MP and John Dillon MP.
They had volunteered to fight in anticipation of the fulfilment of the Home Rule Act 1914, won by the efforts of men like Redmond and Dillon – not by the IRA and Fenian terrorists, and the like traitors and bomb-throwers – and they had been assured that the Act would be honoured once the war was over. So it doubtless would have been but for the Rebellion of 1916.
In that spirit these loyal Catholic men volunteered – and to save Catholic Belgium, too, as they saw it.
The last Absolution of the Royal Munster Fusiliers
Once the Irish Free State government had taken over in 1922, however, all thought of the Irishmen who had fought in the War had gone. Plots marked out for war memorials for the graves of these most honourable men were never used for their intended purpose (though they still lie fallow awaiting the day when the conscience of the nation will allow these brave men to be justly honoured).
One of the few memorials to these brave and noble Irishmen can be seen in the Chapel of St Patrick and the Saints of Ireland in Westminster Cathedral, London, England. Along the wall you can see the plaques of all the Irish regiments as a memorial to them.
But there are none – or virtually none – in Ireland itself where all the memorials are to Fenians, and IRB and IRA men, and many of the memorials bear revolutionary slogans imitative of those used by the very French Revolutionaries who slaughtered Catholics - bishops, priests, nuns and laity - in their hundreds of thousands in the 1790s. What an irony!
No proud and joyous home-coming for the men of the Irish Divisions.
The South would not have them for they fought in British uniform. The North would not have them because they were mostly Catholic.
And yet it is a little known fact that more Irishmen from the South fought – in BOTH World Wars – than did those from the so-called “Loyalist” North.
True fact!
Our brave Irish boys go over the top - but when they got home there was no-one to cheer them, welcome them or even greet them. These are the forgotten heroes of the Great War - loyal and steadfast, their name liveth forever more in the hearts of the few who remember them - and in the heart of God.
Their story is yet to be fully told but you can visit a fine website dedicated to their memory here:
Who can now read the story of these brave men – not least the story below of Fr Willie Doyle SJ MC – with a dry eye? I don't mind admitting that I cannot.
Valiant hearts indeed!
God grant them all eternal rest...
O Valiant Hearts By John Stanhope Arkwright (slightly amended for the forgotten Irish heroes)
O valiant hearts who to your glory came Through dust of conflict and through battle flame; Tranquil you lie, your knightly virtue proved, But not yet hallowed in the land you loved.
Proudly you gathered, rank on rank, to war As who had heard God’s message from afar; All you had hoped for, all you had, you gave, To save mankind—yourselves you scorned to save.
Splendid you passed, the great surrender made; Into the light that nevermore shall fade; Deep your contentment in that blest abode, Who wait the last clear trumpet call of God.
Long years ago, as earth lay dark and still, Rose a loud cry upon a lonely hill, While in the frailty of our human clay, Christ, our Redeemer, passed the self same way.
Still stands His Cross from that dread hour to this, Like some bright star above the dark abyss; Still, through the veil, the Victor’s pitying eyes Look down to bless our lesser Calvaries.
These were His servants, in His steps they trod, Following through death the martyred Son of God: Victor, He rose; victorious too shall rise They who have drunk His cup of sacrifice.
O risen Lord, O Shepherd of our dead, Whose cross has bought them and Whose staff has led, In glorious hope their long-forgetful land Must now commit her children to Thy hand.
In Flanders Fields by Lt Col John McCrae, May 1915
In Flanders fields the poppies blow Between the crosses, row on row, That mark our place; and in the sky The larks, still bravely singing, fly Scarce heard amid the guns below.
We are the Dead. Short days ago We lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie In Flanders fields.
Take up our quarrel with the Foe: To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep,though poppies grow In Flanders fields.
Father Willie Doyle SJ MC
RIP
Father William Doyle was born at Dalkey, Co Dublin on 3rd March, 1873, the youngest of seven children. He was ordained as a Jesuit in 1907 and volunteered to serve as a Military Chaplain at the front in 1914. He was appointed to the 8th Royal Irish Fusiliers, 16th (Irish) Division, in November 1915.
His first experience of battle was at Loos where he was caught in the German poison gas attack on 26 April. He ministered to the soldiers in the midst of the battle, displaying a total disregard for his own safety. He was mentioned in dispatches but his Colonel’s recommendation for the Military Cross was not accepted because he had not been long enough at the front. He was presented with the parchment of merit of the 49th Brigade.
In May 1916, he had a lucky escape: "I was standing in a trench, quite a long distance from the firing line, a spot almost as safe as Dalkey (his home village) itself, talking to some of my men when we heard in the distance the scream of a shell......none of us had calculated that this gentleman had made up his mind to drop into the trench itself, a couple of paces from where I stood. What really took place in the next ten seconds I cannot say. I was conscious of a terrific explosion and the thud of falling stones and debris. I thought the drums of my ears were split by the crash, and I believe I was knocked down by the concussion, but when I jumped to my feet I found that the two men who had been standing at my left hand, the side the shell fell, were stretched on the ground dead, though I think I had time to give them absolution and anoint them. The poor fellow on my right was lying badly wounded in the head; but I myself , though a bit stunned and dazed by the suddenness of the whole thing, was absolutely untouched, though covered with dirt and blood".
In August 1916, he took part in the fighting at Ginchy and Guillemont. His description of Leuze Wood is striking: "The first part of our journey lay through a narrow trench, the floor of which consisted of deep thick mud, and the bodies of dead men trodden under foot. It was horrible beyond description, but there was no help for it, and on the half-rotten corpses of our own brave men we marched in silence, everyone busy with his own thoughts...... Half an hour of this brought us out on the open into the middle of the battlefield of some days previous. The wounded, at least I hope so, had all been removed, but the dead lay there stiff and stark with open staring eyes, just as they had fallen. Good God, such a sight! I had tried to prepare myself for this, but all I had read or pictured gave me little idea of the reality. Some lay as if they were sleeping quietly, others had died in agony or had had the life crushed out of them by mortal fear, while the whole ground, every foot, was littered with heads or limbs, or pieces of torn human bodies. In the bottom of one hole lay a British and a German soldier, locked in a deadly embrace, neither had any weapon but they had fought on to the bitter end. Another couple seemed to have realised that the horrible struggle was none of their making, and that they were both children of the same God; they had died hand-in-hand. A third face caught my eye, a tall, strikingly handsome young German, not more, I should say, than eighteen. He lay there calm and peaceful, with a smile of happiness on his face, as if he had had a glimpse of Heaven before he died. Ah, if only his poor mother could have seen her boy it would have soothed the pain of her broken heart".
In December, 1916, he was transferred to 8th Battalion of the Royal Dublin Fusiliers. He met his fellow Jesuit Father Frank Browne who was attached to the 2nd and 9th Dublins. His concern for the his men shines through his letters and diaries.
"I found the dying lad - he was not much more- so tightly jammed into a corner of the trench that it was almost impossible to get him out. Both legs were smashed, one in two or three places, so his chances of life were small, and there were other injuries as well. What a harrowing picture that scene would have made. A splendid young soldier, married only a month they told me, lying there, pale and motionless in the mud and water with the life crushed out of him by a cruel shell. The stretcher bearers hard at work binding up as well as they may, his broken limbs; round about a group of silent Tommies looking on and wondering when will their turn come. Peace for a moment seems to have taken possession of the battlefield, not a sound save the deep boom of some far-off gun and the stifled moans of the dying boy, while as if anxious to hide the scene, nature drops her soft mantle of snow on the living and dead alike".
He was awarded the Military Cross in January, 1917 though many believed that he deserved the Victoria Cross for his bravery under fire. He took part in the attack on Wytschaete Ridge in June,1917. Fr.Browne was transferred to the Irish Guards at the start of August which left Fr. Doyle to service four battalions by himself.
He had a number of close calls before he was killed by a shell along with three officers on 17 August, on Frezenberg Ridge. He was recommended for the DSO at Wytschaete and the VC at Frezenberg. His biographer comments: "However the triple disqualification of being an Irishmen, a Catholic and a Jesuit, proved insuperable".
He has no known grave but is commemorated on the Tyne Cot Memorial (Panel 144 to 145) near Passchendaele.
Fr Willie Doyle SJ MC By Francis Ledwidge, Royal Inniskilling Fusiliers (himself killed by a shell near Ypres, 31st July 1917)
He shall not hear the bittern cry In the wild sky, where he is lain, Nor voices of the sweeter birds Above the wailing of the rain.
Nor shall he know when loud March blows Through slanting snows her fanfare shrill, Blowing to flame the golden cup Of many an upset daffodil.
But when the Dark Cow leaves the moor And pastures poor with greedy weeds, Perhaps he'll hear her low at morn Lifting her horn in pleasant meads.
~~~~"~~~~
Requiem aeternam, dona ei Domine! ...
Grave at Gallipoli of Pte Duffy of the Royal Munster Fusiliers
+++ Greater love than this no man hath, that he lay down his life for his friends...
The Feast of our Lady of the Most Holy Rosary is a title of the Blessed Virgin Mary as the Queen of the Holy Rosary, the chaplet of prayer beads that are used to invoke the Virgin to aid us whilst meditating upon scenes in the life of her Son, JESUS CHRIST.
The Rosary developed out of the habit of lay brothers, who did the manual work and did not have time to pray the whole Monastic Office, of praying Paternosters and Ave Marias in monasteries. This habit then passed to the devout laity.
In 1208 our Lady appeared to St Dominic in the Church of Prouille, France, and gave him a chaplet of beads representing roses commending to him the devotion which had spread among the Faithful of saying Paters and Aves whilst meditating upon the life of Christ.
St Dominic then gave the Rosary to all his Friars Preachers to use in their efforts to convert the heterodox Catharsin Southern France and to call upon our Lady to assist the soldiers of Count Simon de Montfort, 5th Earl of Leicester, father of the founder of the later English Parliament, to defend Christendom from the attacks by the armies of the heterodox Cathars and Albigensians.
St Dominic receives the Holy Rosary from our Lady
On 12 September 1213, whilst St Dominic and his brethren were praying in the Church at Muret in the South of France, Count Simon and 700 knights charged out of the town to meet an invading army of 50,000 marauding heterodox Albigensians who were set upon capturing the whose of Southern France for the Albigensian heresy.
The Albigensians were a type of Manichee and they believed in euthanasia, abortion and sodomy and opposed marriage and child-birth because they believed that all material things were evil and created by an evil force. They had one Sacrament which was called the consolamentum and consisted in euthanasia by either starvation or suffocation. They had murdered Catholic missionaries sent to preach to them and murdered bishops, priests and the Papal legate who was sent to negotiate with them.
Count Simon and his knights straight into the middle of their ranks and slew their leader King Pedro of Aragon, much to the chagrin of Count Simon who wanted to defeat him but not slay him. At this the Albigensian horde fell into disarray and were routed. Our Lady, Count Simon de Montfort and the Rosary saved the day.
Ever after, the Rosary became a great weapon of prayer against evil, and especially in time of battle.
In thanks for the victory of the Battle of Muret, Count Simon built the first shrine dedicated to Our Lady of Victory.
The Rosary was prayed in 1529 at the Siege of Vienna and a great victory won under Count Nicholas von Salm against the Ottoman Turks and their Sultan Suleiman the Magnificent.
In 1571 Pope St Pius V instituted the Feast of Our Lady of Victory as an annual feast to commemorate the victory of Lepanto, off the Greek coast, the huge naval battle won by the Christian navies against the navy of the invading Muslim Turkish hosts. The Turkish navies were many times larger than the Christian navies and had been bent upon conquering the whole of Christendom and enslaving all Christians.
The Battle of Lepanto 1571
The victory was attributed to our Lady, as a rosary procession took place on that day in St. Peter's Square in Rome for the success of the forces of the Holy League to hold back the Muslim forces from over-running Western Europe.
In 1573, Pope Gregory XIII changed the title of this feast-day to the Feast of the Holy Rosary. This feast was extended by Pope Clement XII to the whole of the Latin Rite, inserting it into the Roman Calendar in 1716, and assigning it to the first Sunday in October.
King Jan Sobieski and his army at the Battle of Vienna, 12 September 1683
On 12 September (that date again!) 1683, King Jan Sobieski, appointed commander by Roman Emperor Leopold I, and his Polish Hussars, inflicted a massive defeat upon the Turkish hosts in the Battle of Vienna. Again a Rosary campaign had preceded his victory.
Venerable Pope Innocent XI instituted the Feast of the Holy Name of Mary on 12 September to mark the victory obtained by praying to our Lady.
Kara Mustapha Pasha, the commander of the Turkish host, was unfairly executed by his own king, Sultan Mehmed II, after losing the Battle of Vienna
Pope St Pius X changed the date to 7 October in 1913, being the actual date of the great victory at Lepanto.
In 1969, Pope Paul VI changed the name of the feast to Our Lady of the Rosary.
8 September is the Feast of our Lady's nativity but it is also Victoria Day for the Knights of Malta, the day when, with our Lady's help, they defeated the Ottoman Turkish invasion of their home and headquarters on the island of Malta.
It is is also "Malta Day" for the same reason.
The Knights Hospitaller (also known as the Sovereign Order of Saint John of Jerusalem, of Rhodes and of Malta; the Knights of Malta; the Knights of Rhodes; and Les Chevaliers de Malte) is an organization that began as an Amalfitan hospital founded in Jerusalem in 1080 to provide care for poor and sick pilgrims to the Holy Land.
After the conquest of Jerusalem in 1099 during the First Crusade it became a religious/military order under its own charter, and was charged with the care and defence of pilgrims to the Holy Land. Following the loss of Christian territory in the Holy Land, the Order operated from Rhodes, over which it was sovereign, and later from Malta under the grand magistry of the renowned religious, soldier and defender of Malta from the Turks, Prince and Grand Master Jean Parisot de la Valette, after whom Valetta in Malta is named.
After the loss of the Holy Land and years of moving from place to place in Europe, the Knights were established on Malta in 1530, when the Holy Roman Emperor, Charles V, as King of Sicily, gave them Malta, Gozo and the North African port of Tripoli in perpetual fiefdom in exchange for an annual fee of a single Maltese falcon, which they were to send on All Souls Day to the Viceroy of Sicily, who acted as the King's representative. (This historical fact was used in Dashiell Hammett's famous book The Maltese Falcon).
It was from here that the Hospitallers continued their actions against the marauding Muslims and especially the savage Barbary pirates.
Although they had only a small number of ships, the Muslim Ottomans were less than happy to see the order resettled. Accordingly, Sultan Suleiman assembled another massive invasion force in order to dislodge the Knights from Malta, and in 1565 invaded, starting the Great Siege of Malta.This siege proved one of the great victories of history for an undermanned and vastly outnumbered defence force, numbering some 700 knights and about 8000 soldiers.
At first the battle looked to be a repeat of the earlier defeat of the Knights at Rhodes. Most of the cities were destroyed and about half the Knights died in battle. On 18 August the position of the besieged was becoming desperate: dwindling daily in numbers, they were becoming too feeble to hold the long line of fortifications. But when his council suggested the abandonment of Il Borgo and Senglea and withdrawal to Fort St. Angelo, Grand Master La Valette remained obdurate.
The Viceroy of Sicily had not brought help. Possibly the orders of his master, Philip II of Spain, were so obscurely worded as to put on his own shoulders the burden of a decision – a responsibility which he was unwilling to discharge because defeat would mean exposing Sicily to the Turks. Whatever may have been the cause of his delay, the Viceroy hesitated until the indignation of his own officers forced him to move, and then the battle had almost been won by the unaided efforts of the Knights.
On 23 August came yet another grand assault, the last serious effort, as it proved, of the besiegers. It was thrown back with the greatest difficulty, even the wounded taking part in the defence. The plight of the Turkish forces, however, was now desperate. With the exception of Fort St Elmo, the fortifications were still intact. Working night and day, the garrison had repaired the breaches, and the capture of Malta seemed more and more impossible. The terrible summer months had laid many of the troops low with sickness in their crowded quarters. Ammunition and food were beginning to run short, and the Turkish troops were becoming more and more dispirited at the failure of their numerous attacks and the unending toll of lives.
Dragut
The death of Dragut, a corsair and admiral of the Ottoman fleet and skilled commander, on 23 June, had proved an incalculable loss. The Turkish commanders, Piyale Pasha and Mustafa Pasha, took few precautions, and, though they had a huge fleet, they never used it with any effect except on one solitary occasion. They neglected their communications with the African coast and made no attempt to watch and intercept Sicilian reinforcements.
On 1 September they made their last effort, but all threats and cajoleries had little effect on dispirited Turkish troops, who refused any longer to believe in the possibility of capturing those terrible fortresses. The feebleness of the attack was a great encouragement to the besieged, who now began to see hopes of deliverance. Perplexity and indecision of the Turks were cut short by the news of the arrival of Sicilian reinforcements in Mellieħa Bay. Unaware of the small size of this new force, they hastily evacuated and sailed away on 8 September, the Feast of the Nativity of the Blessed Virgin, ever after celebrated by the Order of Malta as "Victoria Day".
At the moment of the Turkish departure the Order had left 600 men capable of bearing arms, but the losses of the Ottomans had been yet more fearful. The most reliable estimate puts the number of the Turkish army at its height at some 40,000 men, of which but 15,000 returned to Constantinople. The siege is portrayed vividly in the frescoes of Matteo Perez d'Aleccio in the Hall of St. Michael and St. George, also known as the Throne Room, in the Grand Master's Palace in Valletta. Four of the original modellos, painted in oils by Perez d'Aleccio between 1576 and 1581, can be found in the Cube Room of the Queen's House at Greenwich, London. After the siege a new city had to be built – the present city of Valletta, so named in memory of the Grand Master who had sustained this siege.
In 1607, the Head of the Order, the Grand Master, was granted the rank of Reichsfürst (Prince of the Holy Roman Empire). In 1630 the Grand Master was awarded ecclesiastic equality with the Cardinals and the uniquely hybrid style "His Most Eminent Highness", reflecting both qualities qualifying him as a true prince of the Church.
Following the Christian victory over the Ottoman fleet in the Battle of Lepanto in 1570, the Knights continued to defend Christendom from Barbary pirates and Muslim raiders.
The Patron Saint of the Order is our Lady of Philermo whose image was first acquired when the Knights were still settled on the island of Rhodes. The icon, depicted below, is ancient and famous.
13 OCTOBER 2011 FEAST OF BLESSED GERARD INSTALLATION OF THE 57th LORD GRAND PRIOR OF ENGLAND OF THE SOVEREIGN MILITARY ORDER OF MALTA
IAN SCOTT of ARDROSS
The Prince and Grand Master of the Sovereign Military Order of Malta in Council in Malta
On 13th October 2011 the 57th Lord Grand Prior of England of the Sovereign Military Order of Malta, Ian Scott of Ardross, made his vows of office during solemn Mass in the 12th century crypt chapel of the former Priory Church of St John of Jerusalem, Saint John's Square, Clerkenwell EC1M 4DA, now the seat of the Anglican Venerable Order of St John.
The last such ceremony took place in 1558 in the reign of Queen Mary I, when Thomas Tresham, the last Grand Prior of the Order of St John before the Reformation, was installed in the Priory Church.
On this the Feast Day of the founder, Blessed Gerard, the relic of his jawbone, brought to England by Sir George Bowyer in 1830, one of the great treasures of the Order of Malta in England, was venerated and used to give the final blessing, the first visit of the relics to this historic priory church, making the occasion a double celebration.
Mass was held at 7pm and the ceremony was followed by a drinks reception in the Museum of the Order Church.
Today, 12 September, is the Feast of the Holy Name of Mary.
It is the day that the cavalry of Poland and the Holy Roman Empire saved Christian Europe, aided by the Holy Mass and the Holy Rosary.
It is, perhaps, no accident that the 9/11 terrorists chose the first day of the Battle of Vienna, 11 September, to launch their now world-famous attacks on the World Trade Towers in New York City.
After the loss of the Holy Land, the Eastern Roman Empire and control of the Mediterranean, Christendom was in constant danger of being overwhelmed by the Muslim Ottoman Turks and the Protestant Reformation further weakened the defences.
Moreover, Catholic Christendom was fighting, now, on two fronts against both Muslim and Protestant and might, at any time, be swept away altogether.
Particular determination, tenacity and courage were now needed more than ever from the defenders of Christendom.
Fortunately, courage was not lacking.
In September 1529, after defeating the Hungarians at the Battle of Mohacs, the Ottoman Turks and their allies laid siege to Vienna – the famous Siege of Vienna of 1529.
After a tremendous struggle the Austrians, under the 70-year-old Count Nicholas von Salm, were finally victorious, although Salm himself was killed during the siege.
On 7 October 1571, the Ottoman Turks had seized the opportunity to launch a vast fleet to conquer as much of Christendom as they could conquer.
Almost miraculously, they were defeated at the Battle of Lepanto by the combined Christian fleets under the command of Grand Admiral Don John of Austria, the illegitimate son of the Roman Emperor, Charles V.
To these were added the prayers of Christendom since the pope, St Pius V, had ordered a Christendom-wide Rosary prayer campaign for victory.
Moreover, a copy of the miraculous image of our Lady of Guadalupe sat in the cabin of Don John throughout the battle. The victory of Lepanto was commemorated by a new Feast, that of our Lady of Victory (or Victories) which was later made universal and later still re-named the Feast of our Lady of the Rosary.
In 1716, Clement XI inscribed the Feast of our Lady of the Holy Rosaryon the universal calendar in gratitude for the victory gained by Prince Eugene of Savoy, commander of the Imperial forces of the Habsburg Roman Emperor, on 5 August at Peterwardein in Vojvodina, in Serbia.
Later, however, on 11 September 1683 – 9/11 no less – came the Battle of Vienna of 1683, when King Jan (John) III Sobieski of Poland-Lithuania, also accompanied by Christendom-wide praying of the Rosary, delivered Vienna and Christendom once again from the Muslim Ottoman Turks and protected the Holy Roman Empire of Emperor Leopold Ifrom imminent destruction.
Emperor Leopold I, Holy Roman Emperor at the Battle of Vienna
After the victory of Sobieski over the Turks, Blessed Pope Innocent XI, extended the Feast of the Holy Name of Mary to the whole Church to be celebrated on 12 September in memory of the deliverance of Christendom. The feast was extended to the universal Church and assigned to the Sunday after the Nativity of Mary by a Decree of 25 November 1683, or, if that was not possible, then it had to be kept on 12 September.
12 September had also been the day of the Battle of Muret 1213, when Count Simon de Montfort (father of the founder of the English parliament) and 700 knights had defeated the Albigensian army of some 50,000, whilst St Dominic and his friars were praying the Rosary in the church of Muret.
But 9/11 was the day that the battles began in each case.
The Battle of Vienna took place on 11 September and 12 September 12, 1683 after Vienna had been besieged by the Ottoman Empire for two months. The battle broke the advance of the Ottoman Empire into Europe, and marked the political hegemony of the Habsburg dynasty and the beginning of the end of the Ottoman Muslim Empire.The battle was won by Polish-Austrian-German forces led by King Jan III Sobieski against the Ottoman Empire army commanded by Grand Vizier Merzifonlu Kara Mustafa Pasha.
King Jan III Sobieski of Poland -Lithuania
The siege itself began on 14 July 1683 with an the Ottoman Empire army of approximately 138,000 men. The decisive battle took place on 12 September, after the united relief army of 70,000 men had arrived, pitted against the Ottoman army.
The battle marked the turning point in the 300-year struggle between Roman Christendom and the Ottoman Empire.
The siege before the Battle of Vienna (1683)
The capture of the city of Vienna had long been a strategic aspiration of the Ottoman Empire.
The Ottoman Empire had even been providing military assistance to dissident Hungarians and to anti-Catholic minorities in Habsburg-occupied portions of Hungary. There, in the years preceding the siege, Ottoman-fomented unrest had become open rebellion upon Leopold I's pursuit of Catholic Counter-Reformation principles.
King Jan Sobieski salutes the Roman Emperor Leopold I
In 1681, Protestants and other anti-Habsburg forces, led by Imre Thököly, were reinforced with a significant force from the Ottoman Muslims, who recognized Imre as King of "Upper Hungary". This support went so far as explicitly promising the "Kingdom of Vienna" to the disloyal and treacherous Hungarians, if it fell into Ottoman hands.
In 1681 and 1682, clashes between the forces of Imre Thököly and the Habsburgs' military frontier forces intensified, which was used as a casus belli by Grand Vizier Kara Mustafa Pasha in convincing the Sultan Mehmet IV and his Divan, to allow the movement of the Ottoman Army. Mehmet IV authorized Kara Mustafa Pasha to operate as far as Győr and Komarom castles, both in northwestern Hungary, and to besiege them. The Ottoman Army was mobilized on 21 January 1682, and war was declared on 6 August 1682.
Sultan Mehmet IV
The wording of this declaration left no room for doubt what would be in store after a Turkish success.
Mehmet IV wrote to Leopold I thus, verbatim:
"We order You to await Us in Your residence city of Vienna so that We can decapitate you... (...) We will exterminate You and all Your followers... (...) Children and adults will be equally exposed to the most atrocious tortures before being finished off in the most ignominious way imaginable..."
During the winter, the Habsburgs and Poland concluded a treaty in which Leopold would support Sobieski if the Turks attacked Kraków; in return, the Polish Army would come to the relief of Vienna, if attacked.
The King of Poland prepared a relief expedition to Vienna during the summer of 1683, honouring his obligations to the treaty. He went so far as to leave his own nation virtually undefended when departing from Kraków on 15 August, the Feast of the Assumption of our Lady. Sobieski covered this with a stern warning to Imre Thököly, the rebellious Hungarian Protestant leader, whom he threatened with severity if he tried to take advantage of the situation — which, nevertheless, the treacherous Thököly did.
The main Turkish army finally invested Vienna on 14 July.
Count Ernst Rüdiger von Starhemberg, leader of the remaining 11,000 troops and 5,000 citizens and volunteers, refused to capitulate.
Count Ernst Rudiger von Starhemberg, commander of the Vienna garrison
The Turks dug tunnels under the massive city walls to blow them up with explosives, using sapping mines.
The Ottoman siege cut virtually every means of food supply into Vienna, and the garrison and civilian volunteers suffered extreme casualties. Fatigue became such a problem that Count von Starhemberg ordered any soldier found asleep on watch to be shot. Increasingly desperate, the forces holding Vienna were on their last legs when in August, Imperial forces under Charles, Duke of Lorraine, beat Imre Thököly of Hungary at Bisamberg, 5km northeast of Vienna.
On 6 September, the Poles crossed the Danube 30km north west of Vienna at Tulln, to unite with the Imperial forces and additional troops from Saxony, Bavaria, Baden, Franconia and Swabia who had answered the call for a Holy League that was supported by Pope Innocent XI.
The devious King Louis XIV of France declined to help and instead used the opportunity to attack cities in Alsace and other parts of southern Germany. Anyone who thinks Louis XIV a good Catholic king really needs to think again.
During early September, the experienced 5,000 Turkish sappers repeatedly blew up large portions of the walls, the Burg bastion, the Löbel bastion and the Burg ravelin in between, creating gaps of about 12m in width. The Austrians tried to counter by digging their own tunnels, to intercept the depositing of large amounts of gunpowder in subterranean caverns. The Turks finally managed to occupy the Burg ravelin and the Nieder wall in that area on 8 September. Anticipating a breach in the city walls, the remaining Austrians prepared to fight in Vienna itself.
The relief army had to act quickly to save the city from the Turks and to prevent another long siege in case they would take it. Despite the international composition of the Army and the short time of only six days in which to organise, an effective leadership structure was established. This was largely the work of the extraordinary and holy Austrian Chaplain-General, Blessed Marco d'Aviano, Emperor Leopold's privy counsellor.
Blessed Marco d'Aviano, OFMCap, Imperial Chaplain-General
The Holy League forces arrived on the Kahlenberg(bare hill) above Vienna, signalling their arrival with bonfires. In the early morning hours of 12 September, before the battle, King Jan served a Solemn High Mass.
While the Turks hastily finished their mining work and sealed the tunnel to make the explosion more effective, the Austrian "moles" detected the cavern in the afternoon and one brave man entered and defused the mines just in time.
At the same time, the Polish infantry had launched a massive assault upon the Turkish right flank.
After 12 hours of fighting, Sobieski's Polish force held the high ground on the right. At about 5pm, after watching the ongoing infantry battle from the hills for the whole day, four cavalry groups, one of them Austrian-German, and the other three Polish, totalling 20,000 men, charged down the hills - the largest cavalry charge in history.
The attack was led by the Polish king himself in front of a spearhead of 3000 heavily wing-armoured Polish lancer-hussars. This charge thoroughly broke the lines of the Ottoman troops. Seizing the initiative, Starhemberg led the Vienna garrison in sallying out of its defences to join the assault.
The massive charge of the Polish winged lancer-hussars which terrified the Ottoman troops and decided the Battle of Vienna. The wings made a terrifying sound as the Polish hussars came charging down the mountainside.
In less than three hours after the cavalry attack, the Christian Imperial forces had won the battle, saved Vienna from capture and rescued Christendom from the Turks.
One may recall the decisive charge of the Rohirrim from Tolkien's Lord of the Rings, to get a flavour of what it must have been like, King Jan III Sobieski leading his Polish hussars just as King Theoden led his Riders of Rohan.
After the battle, Sobieski paraphrased Julius Caesar's famous quote by saying "venimus, vidimus, Deus vicit" - "We came, we saw, God conquered".
The Battle of Vienna
The Turks lost about 15,000 men in the fighting, compared to approximately 4,000 for the Habsburg-Polish forces. Though routed and in full retreat, the Turkish troops had found time to slaughter all their Austrian prisoners, with the exception of those few of nobility which they took with them for ransoming.
King Jan vividly described events in a letter to his wife a few days after the battle:
“Ours are treasures unheard of ... tents, sheep, cattle and no small number of camels ... it is victory as nobody ever knew of, the enemy now completely ruined, everything lost for them. They must run for their sheer lives ... Commander Starhemberg hugged and kissed me and called me his saviour.”
The victory at Vienna set the stage for Prince Eugene of Savoy's reconquest of Hungary and the Balkans within the following years.
Long before that, the Turkish Sultan had disposed of his defeated commander. On 25 December 1683, Kara Mustafa Pasha was executed in Belgrade.
However, it was the end for the Ottoman Empire. The Ottomans fought on for another 16 years but lost control of Hungary and Transylvania and capitulated finally by the Treaty of Karlowitz.
Christendom was once again safe.
Because Sobieski had entrusted his kingdom to the protection of the our Lady of Czestochowa before the battle, Blessed Pope Innocent XI commemorated his victory by extending the feast of the Holy Name of Mary to the universal Church.
Croissants signify the Turkish crescent
The Battle of Vienna was marked by culinary inventions:
1. The croissant was invented in Vienna to celebrate the defeat as a reference to the crescents on the Turkish flags.
2. The bagel was made as a gift to King Jan Sobieski to commemorate the victory, being fashioned in the form of a stirrup, to commemorate the victorious charge by the Polish cavalry.
The Bagel, symbolising the Polish stirrup
3. After the battle, the Austrians discovered many bags of coffee in the abandoned Turkish encampment. Using this captured stock, Franciszek Jerzy Kulczycki opened the third coffee house in Europe and the first in Vienna, where, Kulczycki and Marco d'Aviano adding milk and honey to sweeten the bitter coffee, thereby invented the cappuccino, so named after Blessed Marco because of the Capuchin’s brown hood.
The Capuccino or "Capuchin", named after Bl Marco d'Aviano, Imperial Chaplain-General
Our Lady of Czestochowa, pray for us! Blessed Marco d'Aviano, pray for us! Holy Name of Mary, protect us!
London streets have been the scene of rioting and havoc which are plainly the result, not of poverty, but of decades of contempt for ordinary human values, particularly on the part of secular liberal fundamentalists.
The innocent are punished by the riotous children of sloth, envy, greed and arrogance. The police have not handled matters ideally, either.
Events have unfolded as follows, according to London’s Metro magazine:
August 4: 29-year-old Mark Duggan was shot dead by police in Ferry Lane, Tottenham.
Officers had stopped his taxi to arrest him as part of a pre-planned operation, according to the Independent Police Complaints Commission.
August 6: Around 120 people march peacefully from the local area of Broadwater Farm to Tottenham police station, demanding "justice" for Mr Duggan's family.
However the initially peaceful protest turns ugly after missiles were thrown at police, cars, and buildings and a double-decker bus are set alight by rioters.
Rioters attack police horses
August 7: The looting begins in the early house of Sunday morning, with a mob taking things from almost all the stores in Tottenham Hale Retail Park half a mile away.
Mr Duggan's family state that they do not condone the action of the rioters, which left property in Tottenham damaged and rendered a number of people homeless.
On Sunday evening, trouble flares in Enfield, North London, with further violence and looting in the high street, and in Brixton, south London, with shops and buildings ransacked and damaged.
A rioting yob kicks in a window
August 8: Reports emerge of “copycat criminal activity” in several other parts of London.
Deputy Assistant Commissioner Steve Kavanagh blames Twitter for fuelling looting and violence as the website is used to organise riots.
The Home Secretary Theresa May returns home from holiday to deal with the crisis, followed several hours later by the Prime Minister who returns from Italy.
Mayor of London Boris Johnson announces he will also return from his family holiday to help deal with the crisis.
Scotland Yard apologises to the family of Mark Duggan for the “distress” caused to them following his death. His fiancée, Semone Wilson, says the riots had “got out of hand” and were “not needed at all”.
As night falls, mayhem grips London with riots and looting on the streets of Clapham Junction, Ealing, East Dulwich, Bethnal Green, Newham, Lewisham, Camden, Enfield, Croydon, Peckham and Hackney.
A department store in Croydon is burned out
The violence also moves out of London for the first time, with thugs going on the rampage in Liverpool, Bristol, Birmingham, Reading and Kent.
A 26-year-old man, Trevor Ellis, of Brixton Hill, is found with gunshot wounds inside a car in Croydon.
August 9: Scotland Yard announces it has had help from 11 other forces in policing the streets.
The Prime Minister chairs a 9am meeting of the Cobra Committee to discuss the unfolding emergency.
Acting Met Commissioner Tim Godwin calls for all special constables to be allowed on duty and announces 16,000 police officers would be on duty in London, with all leave cancelled.
A woman jumps to rescuers to escape being burnt to death
The Football Association announces that England's friendly match against Holland at Wembley Stadium, due to take place on Wednesday night, has been called off.
Mark Duggan's inquest opens and adjourns after hearing the father-of-four died from a single bullet to the chest.
The Ministry of Justice confirms there is enough room in jail for anyone sentenced to custody as a result of the violence and looting. Meanwhile David Cameron announced Parliament will be recalled from its summer break on Thursday to discuss the crisis.
Trevor Ellis, who was shot in Croydon on Monday night, dies from his injuries.
Riot clean-up sees members of the public take to the streets to clear up the damage caused to parts of London in Monday's night of violence - with the campaign quickly gathering momentum on Twitter. This “broom army” restores tidiness to many streets.
Businesses in London close early in anticipation of a fourth night of violence - but the capital remains quiet. However rioting spreads to Manchester, Birmingham, Nottingham, Wolverhampton and Gloucester.
A police station in Nottingham is fire-bombed by a group of 30 to 40 men. Cars are burnt and shops looted in West Bromwich and Wolverhampton.
A bus is set alight and explodes
August 10: A murder investigation was launched after three young men died after being hit by a car while trying to protect their community from rioters in Birmingham.
Tariq Jahan, whose 21-year-old son Haroon Jahan was killed alongside Shazad Ali, 30, and Abdul Musavir, 31, made an emotional, dignified plea for the violence to stop.
Police charge a number of people for using social networking sites to incite others to commit acts of disorder.
Boris Johnson calls on the Government to reconsider plans to reduce police numbers in the wake of the widespread rioting.
The first people to be arrested during the riots are fast-tracked through the courts, with judges sitting around the clock in order to hear all the cases. Among the first to be convicted is Alexis Bailey, a primary school learning mentor from South London.
A "hoodie", a youth wearing a hooded top so that he cannot be later identified, walks past a burning car
David Cameron insisted the "fightback" by police was succeeding adding that contingency plans were in place for water cannon to be available at 24 hours' notice. He said: "It is clear there are things that are badly wrong in our society".
Six forces - the Metropolitan Police, West Midlands, Nottinghamshire, Avon and Somerset, Greater Manchester and Gloucestershire - drafted in extra officers from other constabularies amid fears of a fifth night of violence.
The streets of London and other cities affected by the riots remain calm.
The burnt out department store
August 11: Parliament is recalled to discuss the emergency and Mr Cameron vowed to do “whatever it takes” to restore order to the streets.
He announced £30 million in central government funding to help businesses get back up and running and councils to clear up the riot damage.
An 11-year-old girl appears in court charged with criminal damage after she was caught with a group of youths smashing store windows in Nottingham.
An anarchist sloganises and waves the Black Flag of the Anarchists.
The "small print" on the sign says "One War - Class War", the cry of every Marxist or anarchist revolutionary
A murder investigation is launched after Richard Mannington Bowes, 68, who was attacked by rioters as he tried to put out a fire during the riots in Ealing on Monday, dies in hospital from his injuries.
The IPCC appeal for witnesses to come forward a week after Mr Duggan's death.
Scotland Yard said a total of 1,009 people had been arrested in connection with violence, disorder and looting in London since Saturday, of whom 464 have been charged.
Greater Manchester Police said they had so far made 147 arrests in connection with the riots and more than 70 people had already appeared in court.
The Right "Honourable" Harriet Harman MP
blames it all on government "cuts" - cuts that became necessary because of the waste and mismanagement of the spendthrift government of which she was deputy leader and, for a time, interim leader
The Rt Hon Harriet Harman MP, Deputy Leader of the British Labour Party, comes from an upper class family and has no idea about living in poverty or on the margins of society. She is a radical, “pro-choice” Feminist of the most typecast kind and a typically rich, self-interested “champagne Socialist”. Her aunt was Elizabeth Pakenham, Countess of Longford, and her cousins include writers Lady Antonia Fraser, Lady Rachel Billington, and the Hon Thomas Pakenham, 8th Earl of Longford, all theoretically Catholic.
Harman attended a fee-paying public (i.e. private or "preppie") school, St Paul's Girls' School. In 1982 she was found in contempt of court by Mr Justice Hugh Park - see Harman v The Home Office [1983] 1 AC 280, the conviction for contempt being upheld on appeal.
Documents were released by the Home Office for use in court, Harman having indicated that she well knew that she was forbidden, by her implied solicitor’s undertaking, not to use them outside court.
Instead, she handed some of the documents to a journalist to use and, when he used them to criticise the Home Office, Harman was accused of contempt and found guilty.
She appealed to the Court of Appeal and the House of Lords and lost. Her appeals were dismissed and she remains a convicted contemnor.
She seems to fit neatly into the category of persons whom Bob Dylan criticised when he sang of "law-breakers making laws".
Now she claims to tell us that the riots are not due to crime, injustice or immorality but rather to "cuts".
Franz Joseph Otto Robert Maria Anton Karl Max Heinrich Sixtus Xavier Felix Renatus Ludwig Gaetan Pius Ignatius
By the Grace of God
and hereditary right
Emperor of Austria
and
King of Hungary
and of Bohemia, Dalmatia, Croatia, Slavonia, Galicia and Lodomeria King of Jerusalem Archduke of Austria Grand Duke of Tuscany and Cracow Duke of Lorraine, Salzburg, Styria, Carinthia, Carniola and Bukowina Grand Prince of Transylvania, Margrave of Moravia Duke of Silesia, Modena, Parma, Piacenza, Guastalla, Oświęcim and Zator, Teschen, Friaul, Dubrovnik and Zadar Princely Count of Habsburg and Tyrol, of Kyburg, Gorizia and Gradisca Prince of Trent and Brixen Margrave of Upper and Lower Lusatia and Istria Count of Hohenems, Feldkirch, Bregenz, Sonnenburg etc Lord of Trieste, Kotor and the Windic March, Grand Voivod of the Voivode of Serbia etc
Bailiff Grand Cross of Honour and Devotion of the Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes and of Malta
Grand Master of the Order of the Golden Fleece (Austrian Branch) Knight Grand Cross of the Royal Hungarian Order of Saint Stephen Knight Grand Cross of the Imperial Austrian Order of Leopold Knight of the Order of the Most Holy Annunciation (Savoy) Knight Grand Cross of the Order of Saint Januarius (Bourbon-Sicily) Knight Grand Cross of the Order of Saint Hubert (Wittelsbach-Bavaria) Knight Grand Cross of the Order of the Immaculate Conception of Vila Viçosa (Braganza-Portugal)
HIRH Archduke Otto of Austria at the coronation of his father, HIM the Blessed Emperor Charles of Austria, as King Charles IV of Hungary in 1916. alighting from the royal coach with his mother, HIM Empress Zita
A.E.I.O.U.
Austria Erat In Orbe Ultimo
The Funeral Exequies
for
His Imperial and Royal Highness
Archduke Otto of Austria
occurs five times in three countries
Bavaria – The first requiem was initiated with a mass for His Imperial and Royal Highness Archduke Otto of Austria, Prince Royal of Hungary, celebrated on 9 July 2011 by Bishop Konrad Zdarsa of Augsburg in the St. Pius church in Pöcking, near the home of Archduke Otto.
Bavaria – The second requiem mass will be celebrated in the Theatine Church in Munich on 11 July 2011 at 10am by Cardinal Reinhard Marx. The requiem will be screened on big screens at Odeonsplatz.
Following the requiem, the Prime Minister of Bavaria, Horst Seehofer, hosts a reception for around 700 invited guests in the Kaisersaal of the Munich Residenz. Among the guests are former Austrian Chancellor Wolfgang Schüssel, members of the House of Wittelsbach, of the Order of Malta and the Order of the Golden Fleece, and other European royals and leading politicians. Bavarian Television will broadcast the entire ceremony.
Austria – The third requiem will be celebrated in the pilgrimage town of Mariazell on 13 July 2011 at 2pm. Mariazell has for centuries been the most important pilgrimage town for the House of Habsburg, and large parts of the former Austria-Hungary.
Austria – The main funeral ceremony will take place in Vienna. The requiem will be celebrated in St Stephen's Cathedral on 16 July 2011 at 3pm, at which His Eminence, Christoph Cardinal Count von Schönborn will preside. It will be followed by a funeral procession through the Innere Stadt of Vienna and the entombment of Archduke Otto and his wife, Archduchess Regina, in the Habsburg Imperial Crypt of the Imperial Capuchin Church of Vienna
Hungary – The last requiem mass is scheduled for Sunday, 17 July 2011 at 3pm, and will be celebrated in St Stephen's Basilica in Budapest, Hungary.
Finally Otto's heart will be interred in Pannonhalma Archabbey with only the close family present.
Tributes to Archduke Otto of Austria
EU – The President of the European Parliament, Jerzy Buzek, stated: "This morning, a European giant passed away [...] In the darkest hours of our continent, Otto von Habsburg has been a rock of truth and humanity. He resisted Nazism with the same determination he opposed the Communist regimes of the Eastern bloc".
Paneuropean Union flag Paneuropean Union – Zoltán Wodianer-Nemessuri, chair of the Paneuropean Union in Hungary, stated: "He deserves undying respect in Hungary (for doing) by far the most to ensure that the 1956 Hungarian Uprising should not fade from public memory".
Holy See – In a telegram addressed to Karl von Habsburg, Archduke of Austria, Pope Benedict XVI offered his condolences to the House of Habsburg. Pope Benedict XVI praised Otto von Habsburg as "a great European" who had worked tirelessly for peace, the coexistence of peoples and a just order in Europe. "In the hour of grief over this tragic loss, I associate myself with you and the entire imperial family in prayer for the deceased. In a long and fulfilling life, Archduke Otto was a witness to the eventful history of Europe", the Pope wrote.
HE Renato, Cardinal Martino remembered Otto as one of the twentieth century's "greatest defenders" of the Catholic faith and human dignity, stating that his father, "Blessed Karl of Austria, instilled in him from an early age that the office of a ruler is one of holy service and selfless sacrifice for the good of the peoples entrusted to him. It was a philosophy that would influence him all his life."
HE Christoph, Cardinal Count von Schönborn said that "Otto von Habsburg was without doubt one of the really great Europeans". Schörnborn regretted that it had taken so much time for Austria to show "the reasonable gratitude towards the House of Habsburg, to which Austria owes so incredibly much" and whose "political and cultural heritage we live on today."
Hungary – As the news emerged about Archduke Otto's death in Budapest, Hungarian lawmakers immediately held a minute of silence in parliament. The President of Hungary, Pál Schmitt, and the Prime Minister of Hungary, Viktor Orbán, both sent their condolences to the Habsburg family.
An official government statement said that "his staunch support for the Hungarian cause and for Hungarian people brought him universal recognition and popularity in our country".
Austria – Austrian president Heinz Fischer labeled Archduke Otto a "loyal citizen of the republic of Austria", despite the fact that his family was forbidden to enter Austria until Archduke Otto formally renounced his claim to the throne.
Chancellor Werner Faymann said that "his life reflects the great turning points of the Austrian and European history".
Czech Republic – Foreign Minister His Serene Highness Prince Karel von Schwarzenberg praised Archduke Otto, stating that Otto had "courageously fought for the peoples imprisoned behind the Iron Curtain". Schwarzenberg remarked that Otto was the last person who had had a constitutional position "in the old Monarchy", stating that "we should never forget that he was the Crown Prince of Austria, Hungary, and Bohemia". Schwarzenberg also praised Archduke Otto's strong anti-Nazi stance, stating that the fact that the annexation of Austria was codenamed "Operation Otto", meant that "the Nazis knew Otto was their main enemy".
Slovenia – President Danilo Türk said: "Otto von Habsburg was one of the strongest advocates of a united Europe, a great man and a promoter of human freedom".
Latvia – Foreign Minister Ģirts Valdis Kristovskis sent his condolences to the German Foreign Minister, saying Archudke Otto's "involvement of spreading European democracy and the European idea will be remembered in Latvia".
Macedonia – President Gjorge Ivanov sent his letter of condolences to the Habsburg family, stating that Archduke Otto was a "friend of the Republic of Macedonia" and that "he never forgot about Macedonia".
Kosovo – President Atifete Jahjaga sent her condolences to the Habsburg court, stating that "with deep sorrow I heard the news of the death of His Majesty Archduke Otto von Habsburg. Today, Europe has lost a prominent politician, the great proponent of peace and a contributor to its union, while Kosovo has lost an irreplaceable friend who will be considered and remembered forever. On this painful occasion, on behalf of the Republic of Kosovo and its citizens, and on my personal behalf, I express my most heartfelt condolences and my deepest sympathy to the Court of Habsburg".
Croatia – Foreign Minister Gordan Jandroković sent his condolences to the Habsburg family, and described Archduke Otto as "a great political role model, a great European and a relentless promoter of human rights". He said that the Croatian people always had a great friend in Archduke Otto and that he will be especially remembered for his involvement and contribution to the international recognition of the Republic of Croatia.
Germany – Member of Parliament and President of the Federation of Expellees Erika Steinbach praised Archduke Otto as "a strong supporter of the refugees and a compassionate intermediary between the peoples of Europe".
Bavaria – The ruling Christian Social Union of Bavaria, the party which Otto represented as a MEP, issued a statement, stating, "the CSU mourns the death of His Imperial and Royal Highness Dr Otto von Habsburg". Prime Minister Horst Seehofer lauded Otto as "an advocate for Europe, a defender of freedom, and of the faith and our values". He also mentioned Archduke Otto's role in bringing down the Iron Curtain.
Austria – Former Chancellor of Austria Wolfgang Schüssel said that Archduke Otto "internalized like no other person the all-European idea and articulated it already at a time when there was still a dark shadow over the continent".
Othmar Karas, leader of the European Parliament delegation of the Austrian People's Party, said that "all of Europe is crying" at the news of Archduke Otto's death.
Archduke Otto speaks about the importance of religion in the world today and his life in politics
A 13-day period of mourning started in several countries formerly part of Austria-Hungary on 5 July 2011, when the body of His Imperial and Royal Highness Archduke Otto of Austria, Prince Royal of Hungary was laid in repose in the Church of St. Ulrich near his home in Pöcking, Bavaria.
The body will be transferred by train to the Catholic pilgrimage basilica in Mariazell on 12 July 2011 before being transferred by train to Vienna.
In accordance with the Habsburg tradition, his body and heart will be buried separately.
Archduke Otto will be entombed in the Imperial Crypt (Kapuzinergruft) together with his parents, wife and other family members.
His heart will be buried in Pannonhalma Archabbey in Hungary.
Archduke Otto was educated by monks from Pannonhalma Benedictine College.
He and his family were exiled from Austria and Hungary in 1918 and then again after his father attempted to re-gain the throne of Hungary but was stopped by Admiral von Horthy, the Regent, who later sided with Hitler.
The funeral is expected to be a major event in Vienna's history. Cardinal von Schönborn described it as "an historic moment for Austria", stating that it will be good for the country to "think of this great Habsburg in prayer and gratitude".
Otto's mother, Empress-Queen Zita, dies in 1989 and her state funeral was attended by 40,000 people.
Otto will be buried with military honours.
The funeral in Vienna will be broadcast live by Austrian Television and the requiem will also be screened at big screens at Stephansplatz.
The organisers are planning one of the longest funeral processions in history (some 1.5 km long) through the inner city.
Following the procession, Archduke Otto will be entombed in the Imperial Crypt.
According to Der Standard, "the Republic and the Church are preparing an imperial funeral".
A blessing from Pope Benedict XVI will be read during the requiem.
Archduke Otto will be the penultimate person to be entombed in the Imperial Crypt, where 145 other members of his family have been entombed since 1633. The Crypt is almost full.
In Bavaria, the ruling Christian Social Union of Bavaria are also organising the largest commemorations in the state since the death of the former Prime Minister, Franz Josef Strauss. The commemorations include the celebration of two requiems and a reception at the Munich Residenz.
Archduke Otto's coffin has been draped with the Habsburg imperial flag in black-yellow emblazoned with the imperial-royal coats of arms of Austria and Hungary in addition to the Habsburg family coat of arms.
Archduke Otto wrote that the funeral of Franz Joseph I of Austria in 1916 had been the most profound experience of his childhood; the 4-year old had attended the funeral dressed completely in white among all the adults dressed in black.
Archduke Otto's funeral is organised by his sons, Charles, head of the House of Habsburg, and George. Charles revealed that the planning for the funeral had started 12 years earlier, and that Otto had not involved himself in it, except for expressing the wish for a ceremony in Hungary in line with the family tradition.
The Imperial Crypt of the Habsburg family is each year visited by around 200,000 people. The Crypt was constructed ain accordance with the will of Empress Anna.
At the traditional Habsburg funeral ceremony the procession of mourners arrives at the gates of the Imperial Capuchin Crypt, and a Chamberlain knocks on the door. A Capuchin friar then asks "who demands entry?" The Chamberlain responds with the name and many titles of the imperial personage. The Capuchin friar then responds "we don't know him". The same procedure is repeated but with less titles on the second occasion. On the third occasion, the Chamberlain responds, answering "a sinful, mortal human being", the friar responds "then we know him" and the gates are opened and the dead imperial Habsburg is admitted into the Crypt. This ceremony was used at the funeral requiem in 1989 of Empress Zita of Austria, the mother of Archduke Otto.
The sarcophagus of Archduke Otto's wife, Archduchess Regina, which was interred in her family crypt in the castle of Veste Heldburg in Germany in 2010, will be transferred to Mariazell and then to the Imperial Crypt in Vienna at the same time at that of Archduke Otto. However, the heart of Archduchess Regina will remain in her family crypt in Veste Heldburg.
The Roman Emperor and Caesar Augustus Constantine I the Great saw a vision of the Chi-Rho symbol of Christ and the words, in Greek, Εν τουτο νικα (pronounced: "en touto nika") - usually rendered in Latin since then as IN HOC SIGNO VINCES ("in this sign conquer"), before his great victory at the Battle of the Milvian Bridge on the edge of the City of Rome. Not long after he liberated Christianity throughout the Empire, later himself becoming a Christian. Although Christianity was not made the religion of the Roman Empire until a later emperor, Theodosius, nevertheless winning this battle, seemingly by divine inspiration, caused Constantine to defend, and later to convert to, Christianity. So this victory is said to mark the beginning of the nearly two thousand years of the Christian and Catholic Roman Empire.
imago domini jesu christi
The Holy Face of Our Lord Jesus Christ has been partly re-constructed from the image on the Shroud of Turin. The shroud was loudly dismissed by a scoffing, but often rather ignorant, secular mass media but the latest view is that its image is inexplicable by modern science and most likely miraculous. St Therese of the Child Jesus was devoted to the Holy Face and many saints have had visions of our Lord's face.
Dominus Jesus Christus Rex
This icon of Christos Pantokratoros, Christ the Sovereign-King, reminds us that Christ's rule must be recognised in this world as also the next. His rule and his descent from the tribe of Judah, the royal tribe of Israel, was prophesied in Scripture: "The sceptre shall not be taken from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of the nations". (Gen 49:10 - Vespers Antiphon for Advent). For our Lord and Saviour Jesus Christ is not only King of the Jews, spiritually, but also in the flesh, through both his mother, the Blessed Virgin Mary, Princess of Juda, but also through St Joseph, Crown Prince of Juda, and direct descendant of King David, King of the Jews.
ecce homo - behold the man! behold the king of kings!
"And the soldiers plaiting a crown of thorns, put it upon his head; and they put on him a purple garment. And they came to him, and said: Hail, king of the Jews; and they gave him blows. Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: Behold the Man!" (John 19:2-5)
whom kings adore
"When Jesus therefore was born in Bethlehem of Juda, in the days of King Herod, behold, there came wise men from the east to Jerusalem, saying, where is he that is born King of the Jews? For we have seen his star in the east, and are come to adore him". (Matt 2:1-2)
before abraham was, i am
The tetragrammaton, written in Hebrew as YHVH, meaning "I am Who am", signified the ineffable name of God which, having been told to Moses directly by God, was so deeply sacred that Jews were forbidden to say it lest it sound like a claim to be divine. Thus, in prayer, they called God Adonai (your Majesty) or Elohim (God, in the royal plural). When our Lord said "Before Abraham was, I AM" He was thus saying to the Jews very directly that He was God. Catholics used to have a great reverence for the Holy Name of Jesus so that they bowed whenever it was said but, alas, now, many have become careless.
The Queen of Heaven
"And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word." (Luke 1:38). "And Mary said: My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. Because he that is mighty, hath done great things to me; and holy is his name. And his mercy is from generation unto generations, to them that fear him." (Luke 1:46-50). "But Mary kept all these words, pondering them in her heart." (Luke 2:19)
εγω ειμι κυριος ο θεος σου οστις εξηγαγον σε εκ γης Αιγυπτου εξ οικου δουλειας ουκ εσονται σοι θεοι ετεροι πλην εμου
Ego sum Dominus Deus tuus qui eduxi te de terra Aegypti de domo servitutis non habebis deos alienos coram me
[Ex 20:2-3]
The trinity of royal and sacred languages: Hebrew, Greek and Latin, used over the Cross, and in the Scriptures and liturgies of the Christian Church, correspond to Father, Son and Holy Ghost, respectively. No Christian could call themselves educated, in times past, without knowing at least one or two of these Classical languages. The Latin language created a unique international community of scholars. Latin remains the primary language of the Church but nowadays even the clergy hardly know it, let alone Greek or Hebrew. Some foolish clergy even rejoice in their lamentable ignorance.
sacred music: chant
Chant goes back to the Jewish Temple worship. It was continued in the Christian Church and codified by Pope St Gregory the Great and was, thereafter, often called Gregorian chant. The oldest liturgy in the Christian Church could be seen in the Easter Triduum services of the Roman rite up to 1955. The ancient Offices of Tenebrae (Matins and Lauds of Maundy Thursday, Good Friday and Holy Saturday) are virtually unchanged since the earliest times.
CATHOLIC ORIGINS OF MODERN SCIENCE
Modern science has its origins firmly and centrally in the bosom of the Roman Catholic Church. Johannes Buridanus, (1295-1363), or Jean Buridan (pictured above), was a great French priest and scientist, teaching at the University of Paris, who sowed the seeds of modern science by reviving the concept of impetus, an understanding of motion first proposed by John Philoponus (c.490-c.570), the priest-scientist of the ancient University of Alexandria known by Arabs as Yaḥyā al-Naḥwī (or “John the Grammarian”). Philoponus had broken with the Aristotelian–Neoplatonic tradition, questioning Aristotelian dynamics in favour of the concept of impetus. This concept preceded the concept of inertia, which Sir Isaac Newton effectively stole, unacknowledged, from Buridan. Buridan, in turn, had borrowed the idea (but with acknowledgement, unlike Newton) from Friar Francis of Marchia (c.1285-c.1344), an earlier Franciscan scholar at the University of Paris, who had used it as an analogy of the effect of grace received in Holy Communion. The origins of modern science thus derive from an analogy of the Blessed Sacrament. John Philoponus had also argued against the eternity of the world, a theory which formed the basis of pagan attacks on the Christian doctrine of Creation, very similar to those mounted by unoriginal thinkers of today like Professor Richard Dawkins. Philoponus’ critique of Aristotle was a major influence on Italian scholar, Giovanni Pico della Mirandola and Italian scientist, Galileo Galilei, who cited Philoponus frequently. Pictured above is a likeness of Jean Buridan, arguably the father of modern science.
Roman Emperor
Defender of civilisation
Roman Pontiff
Teacher of civilisation
Roman rite
Spirit of civilisation
holy church & holy empire
Sancta Romana Ecclesia (SRE) - the Holy Roman Church, of which all the Cardinal-Princes of the Church were, and are still today, designated. The Cardinals were, originally, the curia (or court) of the Roman Pontifex Maximus or Pope that formed his chief advisers. The right of the Senate, clergy and commons (Senatus Populusque Romanus - SPQR) of the city of Rome to elect the Pope eventually devolved to the Cardinals. They held the highest rank in the Church after the Pope.
Sacrum Romanum Imperium (SRI) - the Holy Roman Empire, of which all the Prince-Electors of the Empire were, until the end of the Empire in 1806, designated. The Prince-Electors were, originally, the curia (or court) of the Roman Caesar Augustus or Emperor that formed his chief advisers. The right of the Senate, clergy and commons (Senatus Populusque Romanus - SPQR) of the city of Rome to elect the Emperor eventually devolved to the Prince-Electors. They held the highest rank in the Empire after the Emperor.
Both Pope and Emperor had the right of veto in the election of the other. The Pope also had the right to excommunicate an heretical Emperor and relieve his subjects of their fealty and the Emperor had the right to depose a Pope who excommunicated himself by publicly teaching heresy. No public enemy of the Church could thus, in theory, hold either office.
The imperial veto was only abolished in 1912 after it had been successfully used, by the Austrian Kaiser (Caesar or Emperor) Francis Joseph through the Cardinal Archbishop of Cracow, to elect a saint, Pope St Pius X. The new pope feared that in an increasingly anti-Catholic world the power might be misused in the future, so he abolished it.
The imperial veto had earlier been used by Austrian Kaiser (Caesar and Emperor) Francis Joseph to help elect Blessed Pope Pius IX, also.
"But they said: Lord, behold here are two swords. And he said to them, it is enough." (Luke 22:38)
crown of charlemagne
The imperial prayers
"O God, who prepared the Roman Empire for the preaching of the Gospel of the eternal King, extend to Thy servant, our Emperor, the armoury of heaven, so that the peace of the churches may remain undisturbed by the storms of war. Through Christ our Lord. Amen."
[From the Mass Pro Imperatore for the Holy Roman Emperor, used also at the Coronation of an emperor, when the Emperor-elect was anointed by the Cardinal-bishop of Ostia, given the sword and orb by the Pope, ordained by him a Sub-deacon and then crowned Caesar semper Augustus, Romanorum Imperator with the sacred crown of Charlemagne, after which, as Deacon, he served the papal mass.]
"Let us pray also for our most Christian Emperor that the Lord God may reduce to his obedience all barbarous nations for our perpetual peace. O almighty and eternal God, in whose hands are all the power and right of kingdoms, graciously look down on the Roman Empire that those nations who confide in their own haughtiness and strength, may be reduced by the power of Thy right hand. Through the same Lord..."
[Good Friday Intercessions for the Roman Emperor, said after those for pope and clergy in the Roman rite until 1955]
"Regard also our most devout Emperor[Name] and since Thou knowest, O God, the desires of his heart, grant by the ineffable grace of Thy goodness and mercy, that he may enjoy with all his people the tranquillity of perpetual peace and heavenly victory."
[The imperial prayers came at the end of the Exsultet at the Easter Vigil on Holy Saturday until they were abolished in 1955 by the impious hand of Archbishop Annibale Bugnini, the great architect of the modern, ungainly, liturgy]
arms of imperial austria
pax romana et christiana
"Peace is not merely the absence of war... Peace is the work of justice and the effect of charity. Earthly peace is the image and fruit of the peace of Christ, the messianic 'Prince of Peace'." (Catechism of the Catholic Church, 2304-5)
Caesar Augustus
Caesar Augustus was the ancient title of the Roman Emperor, adopted by the Roman Catholic Christian emperors after Emperor Constantine I the Great, and derived from Julius Caesar and from his nephew, Octavian, called Augustus, the first Emperor. Constantine I the Great preserved the title, as did the Byzantine Roman emperors, and it was later adopted by the Russian kings called Tsar, meaning Caesar. When Pope St Leo III, at the call of the Roman Senate, clergy and commons, transferred the imperial crown from the usurping and heretical Empress Irene in Byzantium (who had slain her own son, Emperor Constantine VI) to Charlemagne, King of the Franks, on Christmas Day 800 AD in Rome, he crowned him Caesar Augustus. In the German of the Teutonic tribes this was rendered Kaiser (Caesar) and later, Der Heilige Römische Kaiser or "Holy Roman Emperor". The last Roman Emperor, Kaiser Franz II (pictured above in traditional Coronation vestments and the Crown of Charlemagne), was overthrown by Corsican revolutionary and imprisoner of popes, Napoleon Bonaparte, who ushered in the modern era of moral, political and cultural corruption from which the world has been suffering ever since.
The Holy Roman Emperor
Kaiser (Caesar and Emperor) Francis I was the Duke of Lorraine, formerly an imperial territory, when he married the Holy Roman Empress Maria Theresia. She then had him made Holy Roman Emperor (after due election by the Prince-Electors). He is seen here in the sacred coronation vestments and the sacred Crown of the Emperor Charlemagne. He wears the imperial cope and the imperial stole as well as an imperial alb, all privileges of an emperor. In his hand he carries the imperial sceptre and wears the imperial sword. At his coronation, the Emperor is made a deacon, reads the Gospel and serves the Pontifical mass. The above representation is of the central painting in the Giants' Hall of the Innsbruck Hofburg, or Court Palace, which was magnificently re-decorated by Queen-Empress Maria Theresia during the reign of her husband, King-Emperor (Kaiser) Francis I, and further re-decorated after his death. Their reign was a highly successful one, materially, politically and spiritually.
S.R.I. Sacri Romani Imperii
In the same way that Cardinals are designated S.R.E - Sanctae Romanae Ecclesiae - "of the Holy Roman Church" - so the Prince-Electors of the Holy Roman Empire were designated S.R.I. - Sacri Romani Imperii - "of the Holy Roman Empire" - the "two swords" of the Church, the spiritual and the temporal, being thereby represented. At the apex of the spiritual was the Pope, the Pontifex Maximus of ancient Rome, and at the apex of the temporal was the Emperor, the Caesar Augustus (in German, Kaiser) of ancient Rome, here pictured above in the person of Emperor and Caesar (Kaiser) Joseph I. He is pictured wearing the sacred Crown of Charlemagne and the sacred coronation vestments and accoutrements. Emperor (Kaiser) Joseph (26 July 1678-17 April 1711) was Holy Roman Emperor from 1705 until his death in 1711. He was the eldest son of Emperor Leopold I, by his third wife, Eleonor Magdalene, Countess-Palatine of Neuburg. Joseph was crowned King of Hungary at the age of nine in 1687, and King in Germany at the age of eleven in 1690. He succeeded to the imperial throne and that of Bohemia when his father died. Although not a devout monarch, he nonetheless ruled reasonably and kept the Empire together and viable.
THE KNIGHTS OF RELIGION (1)
To defend Europe, the Holy Land and Jerusalem and the Holy Places, the Military-Religious Orders of Knighthood came into existence and were later given legal and special recognition by the Church. The most famous of these Orders were the Knights Templar, the Knights Hospitaller of St John, and the Knights Teutonic of St Mary of the Germans, the first two founded by Frenchmen and the latter by a German. They were the most formidable foes of the Islamic Jihadists who sought to conquer Jerusalem and thereafter Europe. They were military armies of knights, sergeants and men-at-arms, but also religious orders whose full members took the vows of religion - poverty, chastity and obedience. Their armies served on the frontiers of Christendom (particularly the Holy Land) but they kept many estates in Europe, run by their quartermaster knights and sergeants, to raise the necessary funds for the defence of Christendom. Because they were so trusted and well-disciplined, they were sought out by the rich and noble to protect their assets and, charging a fee for these services, these Orders became wealthy and were able to defend the boundaries of Christendom robustly. This extended even to providing naval patrols of the Mediterranean Sea against Jihadist pirates and Barbary (Berber) raiding corsairs who plundered the coasts of Europe, burning, pillaging and taking slaves, raping women and taking them as concubines back to Africa. These orders of knights were thus the greatest exemplars of Christian chivalry.
THE KNIGHTS OF RELIGION (2)
The knights of religion thus became the first and foremost defenders of Christian civilisation against its enemies. The Templars were suppressed due to the greed and ambition of King Phillipe IV "le Bel" of France, who was like a French precursor of England's King Henry VIII. The Hospitaller and Teutonic Knights were suppressed in Protestant countries at the Protestant Reformation and the Teutonic Knights continued in German lands until the end of the First World War which caused the virtual abolition of the Catholic kingdoms. Today only the Knights Hospitaller of St John are extant. After the Islamic victory in Palestine, when the last Hospitaller castle fell at the Siege of Acre in 1291, they went to Rhodes and thereafter to Malta which they famously, and successfully, defended against the massive Ottoman Muslim Great Siege of Malta in 1565. Ever since they have been called the Knights of Malta. Today the Knights of Malta have reverted to their first vocation, that of hospitaller, caring for the sick poor, re-living their ancient title, inscribed on the portals of their conventual churches, Servi Domini Nostri Pauperum Infirmorum - "the servants of our Lords, the sick poor", treating the sick poor as they would our Lord Himself - whilst continuing to defend religion. They have priories and associations all over the world, dispense around $1 billion of aid each year and their Headquarters is in Rome. They are recognised as a sovereign state, have ambassadors and their own passports, and the Grand Master is both a religious superior and a ruling prince. Pictured is Grand Master Jean Parisot de la Valette leading the knights at the Great Siege of 1565. Valetta, the capital of Malta today, was named after him. He wears the sopravestita or surcoat of the Order, bearing a white cross on a red field (the Templars had a red cross on a white field, now the national flags of England and of Savoy).
THE KNIGHTS OF RELIGION (3)
The Knights of Malta continue to occupy not only their headquarters in the Palazzo di Malta, Via Condotti, Rome, but also still occupy the Villa Malta, the palace of the Order's Grand Priory of Rome, on the Aventine Hill, one of the original Seven Hills of Rome. This palace is famous for its squint, the keyhole of the main gate, through which tourists can view the dome of St Peter's Basilica but which, through optical illusion, appears much greater than normal. The Aventine Palace also looks directly over the Sublician Bridge, the famous bridge defended, in ancient Roman times, by Publius Horatius Cocles against the invading Etruscan army of Lars Porsena of Clusium, immortalised by English author and public figure, Lord Macaulay (1800-1859), in his poem Horatius at the Bridge, first published in his Lays of Ancient Rome in 1842. It contains this well-known and most famous verse: "Then out spake brave Horatius, The Captain of the Gate: 'To every man, upon this earth, Death cometh soon or late. And how can man die better, Than facing fearful odds, For the ashes of his fathers, And the temples of his gods?' ". It is fitting that the site of the bridge for this famous scene should now lie directly below the palace of the Knights of Malta who, in times past, were called upon to defend Roman Christendom and Church.
the habsburgs
"Habsburg", the greatest of imperial names, is a municipality in the district of Brugg in the canton of Aargau in Switzerland. The name comes from Habichtsburg meaning "Hawk's Castle". Around 1020, Radbot of Habsburg built Habsburg castle, which was the original family seat of the Habsburgs, the dynasty that later became so prominent as Holy Roman Emperors. After the death of the sons of Emperor Frederick II there was an interregnum but then, in 1273, Count Rudolf of Habsburg was plucked from relative obscurity to be Roman Emperor, the Caesar of Christendom. His rule was very successful and he united the Empire. His memory caused later Prince-Electors to elect his family time and time again so that they occupied the Imperial throne until its end in 1806 and thereafter they became Emperors of Austria.
Tu felix Austria
Alii bella gerent, tu, felix Austria, nubes - "others make war but thou, O happy Austria, make love!" (It was said of the Holy Roman, later Austrian, Empire that it grew by dynastic alliances and royal marriages rather than by war, especially under the largely peace-loving Habsburg emperors.)
St Maurice, black patron saint of the Holy Roman Empire
St Maurice, Knight Commander of the Roman Theban Legion, was martyred with his whole legion of 6,600 for refusing to attack Christians and became, later, the black patron saint of knighthood, chivalry and the Holy Roman Empire. For centuries the Holy Roman Emperors were anointed at his altar in St Peter's Basilica. The site of his martyrdom, Agaunum, is now St Maurice-en-Valais, Switzerland, in the Aargau, the same area wherein lies the original castle of the Habsburgs. He is pictured with Bishop St Elmo. The modern ski resort of St Moritz is also named after this same St Maurice.
innsbruck hofkirche
The Innsbruck Hofkirche (Court Church) is probably the apotheosis of imperial court design and archtecture. Built in a Gothic church located in the Altstadt (Old Town) district of the imperial city of Innsbruck, Austria, it is a magnificent example of its kind. The church was built in 1553 by Emperor and Caesar (Kaiser) Ferdinand I (1503–1564) as a memorial to his grandfather Emperor and Caesar (Kaiser) Maximilian I (1459–1519), whose cenotaph (centre of picture) portrays a truly magnificent and remarkable collection of German Renaissance sculpture. The sacrophagus, although it does not contain the remains of Kaiser (Caesar and Emperor) Maximilian I, is nevertheless surrounded, in a guard of honour, by magnificent bronze statues of his most prominent relations and some of the great figures of history like King Clovis, first Christian king of the Franks, King Theodoric of the Goths, King Godfrey of Bouillon, King Arthur of Britain (amusingly styled "of England") and others. The church also boasts the tomb of Andreas Hofer, the folk hero of the Tryol who defended both Church and Empire against the invading Bonaparte and his hordes of anti-Catholic, Freemasonic and secularising invaders.
the loyal tyrol
The freedom- and peace-loving Tyroleans like to sing, dance and enjoy life. They were long faithful to the Holy Roman Emperor and he to them. In a foundational document, the Magna Carta of the Tyrol, and called the Tirolerfreiheitsbrief, or the "Imperial Tyrolean Freedom Brief", Kaiser (Emperor and Caesar Augustus) Maximilian I confirmed their right not to be taxed or drafted into military service without the consent of their Parliament, the Landtag in Innsbruck. They thus had "no taxation without representation" for some 600 years before the American revolutionaries thought they had invented the idea. Led in 1809 by the heroic innkeeper Andreas Hofer and others, including Josef Speckbacher and Capuchin friar, Father Joachim Haspinger, they defeated the invading troops of the anti-Catholic, Pope-imprisoning Bonaparte, three times. But Hofer was betrayed by a traitor, taken to Mantua for a show trial and then shot by personal order of the Corsican usurper. The Song of Andreas Hofer is now the proud anthem of the Tyrol.
the peace emperor
His Majesty, the Blessed Emperor Charles of Austria, heir to the Habsburg Holy Roman Empire, pictured as a young officer of cavalry; he later tried to stop the Great War, a fratricidal disaster orchestrated by the enemies of Christendom - but they let him not and instead persecuted him for his pious and chivalrous love of justice, charity and peace so that he died in exile aged just 34...
the peace pontiff
His Holiness, Pope St Pius X, also tried to stop the Great War which set brother against brother and Christian against Christian; his motto was omnia instaurare in Christo - to restore all things in Christ - but he, too, was prevented and persecuted and died a man of sorrows on the eve of the suicidal conflict he had so nobly tried to stop...
christian chivalry and honour
Chivalry, meaning the whole company of knights (from chevalier, French for a mounted knight), later came to mean the knightly Code of Honour. "Chivalry is only a name for that general spirit or state of mind which disposes men to heroic actions, and keeps them conversant with all that is beautiful and sublime in the intellectual and moral world" (The Broadstone of Honour, Kenelm Digby). "And there by ordnance of the Queen it was judged upon Sir Gawaine for ever after he should be with all ladies, and fight their quarrels, and that he should never refuse mercy to him that asketh mercy. Thus was Gawaine sworn upon the four Evangelists" (Morte d'Arthur, Sir Thomas Malory). The chief virtues of Chivalry are Courtesy, Mercy, Religion, Generosity, Hospitality, Courage and Defence of the weak and helpless.
St Bridget of Sweden
St Bridget of Sweden received great revelations concerning chivalry, founded the Order of the Most Holy Saviour and the Royal Convent of Vadstena, Sweden, esteemed and encouraged the military-religious orders and urged and rebuked bishops and popes - especially the latter for not returning to Rome from his "Babylonish captivity" at Avignon in France. Our Lord appeared to her, extolling chivalry, and saying: "A knight who keeps the laws of his order is exceedingly dear to me. For if it is hard for a monk to wear his heavy habit, it is harder still for a knight to wear his heavy armour".
of courtesy
"Of Courtesy, it is much less, Than Courage of Heart or Holiness, Yet in my Walks it seems to me, That the Grace of God is in Courtesy... Our Lady out of Nazareth rode, It was Her month of heavy load; Yet was her face both great and kind, For Courtesy was in Her Mind." (On Courtesy, Hilaire Belloc).
inventio crucis per helena
Roman Empress Saint Helena (Flavia Iulia Helena Augusta), wife of Emperor Constantius Chlorus, and the mother of Emperor Constantine, in 325, on pilgrimage to Jerusalem, discovered the True Cross near Calvary and ordered the building of the Church of the Holy Sepulchre. She also found the nails of the Crucifixion. Her palace in Rome was later converted into Santa Croce in Gerusalemme. It was also said that she was a daughter of King Coel of Camulodunum (“Old King Cole”) and it is clear that Constantine learned of Christianity in Britain.
Blessed Pope Pius IX
Once the enemies of the Church had secured the fall of the Holy Roman Empire, their next target was the Papal States. Under the false guise of Italian Nationalism (which later became Fascism), the secularists of the Risorgimento replaced the benign rule of the popes with that of the corrupt and decadent King Victor Emmanuel of Savoy and his even worse ministers. Once the walls of Rome were breached, Blessed Pope Pius IX ordered his loyal troops, who included many from the great Catholic families of Europe, to surrender lest there be blood spilt in the streets of the Holy City. After that he and his successors remained prisoners of the Italian revolutionaries until 1929. The next target for the revolutionaries was the Austrian Empire and they achieved their aim by 1918, careless that it had cost the lives of tens of millions of young men, senselessly slaughtered in the trenches of the Great War.
Pontifical Zouaves of Pius IX
The Pontifical Zouaves formed part of the infantry troops that defended the Papal States and Rome in 1870 when the Italian revolutionaries attacked with the aim of annexing them and imprisoning the Pope. The Pope frequently visited his loyal Zouaves and was warmly received by all the officers and men of this gallant band of Catholic heroes.
pope innocent iii on the empire
"...We acknowledge as we are bound, that the right and authority to elect a king (later to be elevated to the Imperial throne) belongs to those princes to whom it is known to belong by right and ancient custom; especially as this right and authority came to them from the Apostolic See, which transferred the Empire from the Greeks to the Germans in the person of Charles the Great. But the princes should recognize, and assuredly do recognize, that the right and authority to examine the person so elected king (to be elevated to the Empire) belongs to us who anoint, consecrate and crown him." (Venerabilem, 1202, Pope Innocent III)
POPE PIUS VI ON MONARCHY
"In fact, after having abolished the monarchy, the best of all governments, it [the French Revolution] had transferred all the public power to the people — the people... ever easy to deceive and to lead into every excess…" (Pourquoi Notre Voix, 17 July 1793, Pope Pius VI). This unfortunate and heroic pope was persecuted to an early death by Bonaparte, whose general, Berthier, took Papal Rome on 10 February 1798, and, proclaiming a Roman Republic, demanded of Pope Pius VI the renunciation of his temporal authority. Upon his refusal he was made prisoner, and on 20 February was taken to Siena, and thence to the Certosa, near Florence. Thereafter he was taken to Parma, Piacenza, Turin and, then, via Grenoble to the citadel of Valence, the chief town of Drôme. There he died, on 29 August 1799, six weeks after his arrival, worn out by his ill-treatment, after an otherwise long papacy. The French revolutionaries persistently blocked his proper burial and obsequies which did not take place until 19 February 1802 in Rome.
aquinas on kingship
“If therefore, kingship, which is the best form of government, seems to be worthy of avoidance mainly because of the danger of tyranny, and if tyranny tends to arise not less but more often under the government of several, the straightforward conclusion remains that it is more advantageous to live under one king than under the rule of several persons.” (De Regimine Principum, chapter VI, St Thomas Aquinas)
BELLARMINE ON MONARCHY
“If monarchy is the best and most excellent government, as above we have shown, and it is certain that the Church of God, instituted by the most sapient prince Christ, ought to be best governed, who can deny that the government of it ought to be a monarchy?” (De Romano Pontifice, St Robert Bellarmine)
dante on monarchy
"[The] Imperial authority derives immediately from the summit of all being, which is God...But before the Church existed, or while it lacked power to act, the Empire had active force in full measure. Hence the Church is the source neither of acting power nor of authority in the Empire, where power to act and authority are identical...since it is impossible that an effect should exist prior to its cause...Christ attests it, as we said before, in His birth and death. The Church attests it in Paul’s declaration to Festus in the Acts of the Apostles: 'I stand at Caesar’s judgment seat, where I ought to be judged'; and in the admonition of God’s angel to Paul a little later: 'Fear not, Paul; thou must be brought before Caesar'; and again still later in Paul’s words to the Jews dwelling in Italy: 'And when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of', but 'that I might deliver my soul from death'. If Caesar had not already possessed the right to judge temporal matters, Christ would not have implied that he did, the angel would not have uttered such words, nor would he who said, 'I desire to depart and be with Christ', have appealed to an unqualified judge". (De Monarchia, Book III, Ch.XIII, Dante Alighieri)
return of the king
"From the ashes a fire shall be woken, a light from the shadows shall spring, renewed shall be blade that was broken, the crownless again shall be king!" (The Lord of the Rings, JRR Tolkien, Roman Catholic author)
the royal stuarts - aymez loyauté - love loyalty
Prince Charles Edward Stuart ("Bonnie Prince Charlie"), with Cameron of Lochiel, on his right, and Lord Forbes of Pitsligo (or possibly MacDonald of Clanranald), his most faithful followers among the Jacobite Clan chiefs. Aymez Loyauté ("love loyalty") was the motto of the Royal Stuarts, the legitimate kings of Britain and Ireland but illegally excluded from their rightful throne because, since King James II and VII, they were Roman Catholics and wished to repeal the disgracefully savage laws that meant a man could be hanged, drawn and quartered for repudiating the Anglican and Presbyterian State churches. King James issued a "Declaration of Indulgence" giving religious freedom to his subjects. However, the bigoted anti-Catholic Whigs plotted and instigated treason and invited a foreign power to invade Britain and Ireland, establishing a Dutch Protestant as king. "Dutch Billy" was a pawn of the rich Capitalist Whig oligarchs in Parliament who had disloyally betrayed their true king.
Royal Stuart Arms
skye boat song
"Burned are our homes, exile and death, Scatter the loyal men, Yet, e'er the sword cool in the sheath, Charlie will come again."
henry ix and i, cardinal-king
Prince Henry Benedict Stuart, Duke of York and brother of Bonnie Prince Charlie, later became Cardinal-bishop of Ostia and Velletri and of Frascati, Dean of the Sacred College of Cardinals, Vice-Chancellor of the Holy Roman Church and, de jure, King Henry IX of England, I of Scotland and Ireland and King of France. He was very nearly elected Pope in the Conclave of 1800 so that he would then have been both Pope and King of England. He died 13 July 1807, just after the fall of the Holy Roman Empire, so that 2007 was the bicentenary of his death.
the old chevalier
Prince James Francis Edward Stuart, the son of King James II and VII, was de jureKing James III of England and VIII of Scotland, the father of Bonnie Prince Charlie and Prince Henry, Cardinal Duke of York. All 3 are now buried in St Peter's Basilica, Rome, commemorated by a famous Canova monument on the left side of the Basilica. James was a faithful Catholic and monarch. Offered the throne of Britain and Ireland by the British Whigs if he converted to Protestantism, he replied that nothing would induce him to abandon his religion. He was thus compelled to fight for his lawful right to the throne but was prevented by treacherous enemies. The result was that the people of Britain and Ireland were delivered into the hands of the brutal Capitalist Whigs and the British, and especially Irish, people became deeply pauperised and shamefully oppressed. The Protestant writer William Cobbett who lived at the time, wrote of even children being starved to death, hanged for stealing sixpence and transported to the colonies for petty crimes, never to see their families again. Roman Catholics in particular were subjected to one of the most savage and oppressive Penal Codes ever to have disgraced European history. This tyranny was the real legacy of the anti-Catholic Whigs.
Vatican monument to the Royal Stuarts
The Monument to the Royal Stuarts is a memorial in St. Peter's Basilica in the Vatican City State. It commemorates the last three members of the Royal House of Stuart: King James III & VIII, his elder son Prince Charles Edward Stuart, and his younger son, Cardinal Prince Henry Benedict Stuart. The marble monument is by Antonio Canova, the most celebrated Italian sculptor of his day. It is a bas relief profile of the three exiled princes, with this inscription: IACOBO•III•IACOBI•II•MAGNAE•BRIT•REGIS•FILIO•KAROLO•EDVARDO•ET•HENRICO•DECANO•PATRUM•CARDINALIVM•IACOBI•III•FILIIS•REGIAE•STIRPIS•STVARDIAE•POSTREMIS•ANNO•M•DCCC•XIX (To James III, son of King James II of Great Britain, to Charles Edward and to Henry, Dean of the Cardinal Fathers, sons of James III, the last of the Royal House of Stuart. 1819.) The monument was originally commissioned by Monsignor Angelo Cesarini, executor of the estate of Cardinal Henry Stuart. Among the subscribers, curiously, was King George IV, who (once the Jacobite challenge had ended) was an admirer of the Stuarts. The monument stands towards the back of the basilica in the left aisle opposite the main door.. It is frequently adorned with white flowers by Jacobites.
Vatican monument for Queen Maria Clementina
Opposite the monument to the Royal Stuarts in St Peter's Basilica is a monument to Queen Maria Klementyna Sobieska, wife of King James III & VIII and mother of Prince Charles Edward Stuart and Cardinal Prince Henry Benedict Stuart. Its inscription reads: MARIA CLEMENTINA M. BRITANN. FRANC. ET HIBERN. REGINA ("Maria Clementina, Queen of Great Britain, France and Ireland"). The reference to France is a continuance of the Plantagenet claim to the French throne, not abandoned until the French Revolution. She was born on 18 July 1702 in Ohlau, Silesia, in the Holy Roman Empire. Her parents were Prince James Louis Sobieski (1667–1737), the eldest son of King John III, and Countess Palatine Hedwig Elisabeth of Neuburg (1673–1722). Imprisoned by the Holy Roman Emperor Charles VI who was placating King George I of England (the Hanoverian supplanter) so as to prevent her marrying King James, she was rescued by dashing Irish Jacobite, the Chevalier Senator Sir Charles Wogan Bt, in most romantic style. Following her marriage to King James on 3 September 1719 in the Chapel of the episcopal palace of Montefiascone in the Cathedral of Santa Margherita, James and Maria Clementina were invited to reside in Rome at the special request of Pope Clement XI, who acknowledged them as the King and Queen of England, Scotland and Ireland.
distributive justice
Gilbert Keith Chesterton was the apostle of Distributism by which, learning from the Guild system of the Middle Ages and the teaching of the popes, he re-fashioned a model that avoided the extremes of Capitalism and Communism. It was based upon the principle of Subsidiarity that had been the guiding political philosophy of both Church and Empire in times past but which is today much misunderstood and misrepresented. Here is how the Church defines it: "Still, that most weighty principle, which cannot be set aside or changed, remains fixed and unshaken in social philosophy: Just as it is gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community, so also it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do. For every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them." (Quadragesimo Anno, encyclical letter of Pope Pius IX)
an irish bishop on kings
"The character of kings is sacred; their persons are inviolable; they are the anointed of the Lord, if not with sacred oil, at least by virtue of their office. Their power is broad - based upon the will of God, and not on the shifting sands of the people's will... They will be spoken of with becoming reverence, instead of being in public estimation fitting butts for all foul tongues. It becomes a sacrilege to violate their persons, and every indignity offered to them in word or act, becomes an indignity offered to God Himself. It is this view of kingly rule that alone can keep alive in a scoffing and licentious age the spirit of ancient loyalty that spirit begotten of faith, combining in itself obedience, reverence, and love for the majesty of kings which was at once a bond of social union, an incentive to noble daring, and a salt to purify the heart from its grosser tendencies, preserving it from all that is mean, selfish and contemptible." (Dr John Healy, early 20th Century Roman Catholic Archbishop of Tuam, Ireland)
roman and christian
"Christianity as well as civilisation became conterminous with the Roman Empire. To be a Roman was to be a Christian and this idea soon passed into the converse. To be a Christian was to be a Roman."
(The Holy Roman Empire, James, Viscount Bryce, barrister, politician, historian, Regius Professor of Civil Law and Fellow of Trinity and Oriel Colleges, Oxford)
christian rome
"She was not merely an image of the mighty world, she was the mighty world itself in miniature. The pastor of her local church is also the universal bishop; the seven suffragan bishops who consecrate him are overseers of petty Sees in Ostia, Antium, and the like, towns lying close round Rome: the cardinal priests and deacons who join these seven in electing him derive their title to be princes of the Church, the supreme spiritual council of the Christian world, from the incumbency of a parochial cure within the precincts of the city. Similarly, her ruler, the Emperor, is ruler of mankind; he is deemed to be chosen by the acclamations of her people: he must be duly crowned in one of her basilicas. She is, like Jerusalem of old, the mother of us all." (The Holy Roman Empire, James, Viscount Bryce)
After Rome: Communism and the bogus "Third Reich"
After the appalling bloodshed of the Great War and the fall of the Austrian Empire in 1918, and with it the idea of the Roman Empire, the gaping void was filled first with tears and sorrow and then with Marxist Socialism in Russia and National Socialism in Germany. Both Communists and Nazis persecuted Roman Catholicism. The Nazis even pretended to be successors of the first and Roman Empire, and of the German Protestant Empire but their claim to be a "Third Reich" was bogus and they were condemned by the Church and by all civilised men. Men hypocritically speak of the violence of former centuries but no century has ever been anything like as bloody as the 20th century.
Western culture is, above all else, Roman - and Christian Roman at that. This is so because it has been shaped and defined by Roman Catholicism, ruled by a Roman Emperor, guided by a Roman Pontiff and blessed by Roman rites in a Roman language. Even its enemies have been forced to recognise this. Our laws, our science, our culture, our art, our music, our literature, our parliaments, our scholarship, our primary institutions all derive from this Roman and Christian heritage. The oldest rite of worship in the Christian Church is the classical, Roman rite, deriving, as it does, from the ancient Jewish Temple worship, perfected under Roman rule. It is theologically unsurpassed. It is a timeless love song to the Creator of all things. In a curious "trahison des clercs", many today, even amongst the clergy, have forgotten this and so have become disconnected from their spiritual and cultural roots. It is perhaps time to recall and re-capture our traditions and to re-connect with them in a modern setting.